tion and interest. The experiment of trying such a service was in our case wholly successful. If any one ever wished to return to the old Congregational form, I never happened to hear of it.

If a congregation generally take part in this service; if they connect it with congregational singing; if the person who conducts the worship feels free to vary occasionally by introducing extempore prayers, suited to special occasions and experiences, the interest of the service will be proportionally increased.

THE COMPILER.

CLOSING ASCRIPTIONS AND BENEDICTION. MORNING

CLOSING ASCRIPTIONS AND BENEDICTION. — EVENING

9

10

A SELECTION FROM THE PSALMS OF DAVID.

I. INTRODUCTION OF PUBLIC WORSHIP

II. INTRODUCTION OF PUBLIC WORSHIP

III.

PUBLIC WORSHIP

IV. EXHORTATION TO WORSHIP

11

14

16

18

XXV. PRAYER FOR STRENGTH AND COMFORT

XXVI. GOD'S OMNIPRESENCE AND OMNISCIENCE .

XXVII. GOD'S PROVIDENCE SEEN IN HIS WORKS

XXVIII. GUARDIAN CARE OF GOD

XXIX. PROTECTING CARE OF GOD

68

70

72

75

77

ORDER OF SERVICES AT THE BURIAL OF THE DEAD.

158

ORDER OF SERVICES

FOR

MORNING AND EVENING PRAYER. 1

1. INTRODUCTORY SENTENces.

2. HYMN.

3. A SELECTION FROM THE PSALMS, OR FROM THE PROPHETS, OR THE LITANIES, OR THE TE DEUM.

4. CONFESSION.

5. LORD'S PRAYER AND SENTENCES.

6. SELECTIONS FROM THE SCRIPTURES.

7. HYMN.

8. SERMON (OR ADDRESSES).

9. A PAUSE OF A FEW MOMENTS FOR SILENT

MEDITATION AND PRAYER.

10. EXTEMPORE PRAYER.

11. HYMN.

12. BENEDICTION, OR CLOSING ASCRIPTIONS.

NOTE.

THIS order of services has been found convenient, and is therefore here inserted. But it is not in