Merrill's LettersManning & Loring, 1805 |
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Seite 9
... whole , in another particular . The Baptifts , as to the article of baptifm , which is the principal , or one principal thing , which occafions what is termed close communion , have been as general and univerfal , all over Chriftendom ...
... whole , in another particular . The Baptifts , as to the article of baptifm , which is the principal , or one principal thing , which occafions what is termed close communion , have been as general and univerfal , all over Chriftendom ...
Seite 19
... whole , or the greater part , of the fecond century , they were , for aught appears , the fame . * In the third century the Baptifts were large- ly divided into regular and irregular Baptifts , or into Baptifts and Pædobaptifts . In ...
... whole , or the greater part , of the fecond century , they were , for aught appears , the fame . * In the third century the Baptifts were large- ly divided into regular and irregular Baptifts , or into Baptifts and Pædobaptifts . In ...
Seite 34
... whole , as in any par If this argument iv z with its ful nativ far rantifts , and demand i ence . Chrif reserve the BUT - ordinance of barton zz disciples among sens this commoner mm Here you g argument , pra m feel it a 11 between VOL ...
... whole , as in any par If this argument iv z with its ful nativ far rantifts , and demand i ence . Chrif reserve the BUT - ordinance of barton zz disciples among sens this commoner mm Here you g argument , pra m feel it a 11 between VOL ...
Seite 35
... whole , as in any part . If this argument have any force , it comes with its full native strength against the Pædo- rantifts , and demands of them speedy obedi- ence . Chrift receives the Baptifts in his gospel ordinance of baptifm ...
... whole , as in any part . If this argument have any force , it comes with its full native strength against the Pædo- rantifts , and demands of them speedy obedi- ence . Chrift receives the Baptifts in his gospel ordinance of baptifm ...
Seite 41
... whole of it you have taken rather too much for grant- ed , and in no place proved the only thing in difpute between your denomination and the Baptifts . The difpute between us and you is very fimple ; it is just this - We fay , you have ...
... whole of it you have taken rather too much for grant- ed , and in no place proved the only thing in difpute between your denomination and the Baptifts . The difpute between us and you is very fimple ; it is just this - We fay , you have ...
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Häufige Begriffe und Wortgruppen
abfurd Abraham Abraham's family affertion againſt alfo anfwer Antichrift apoftles argument baptized becauſe Befides believe Bible bleffings brethren cafe caufe cauſe Chriftian church of Chrift circumcifed clofe communion cloſe common fenfe conclufion confequence confider covenant of circumcifion defire denomination difciples errors evidence expofed faid faith falfe fame fave favour fcriptures feal fecond fentiment fhall fhould fhow firft firſt fome fpeaking fprinkling ftill fubject fuch fufficient fuppofe fupport gofpel baptifm gofpel church hath himſelf Holy Ghoft houſe houſehold immerfed immerfion infant baptifm Irenæus Jefus Chrift Jewish Jews juft juſt kingdom Letters Lord Lord's manifeft miſtake moſt muft muſt obferve open communion Pædobaptifts paffage perfon pillar and ground pleaſed poffefs practice prefent promiſe prove purpoſe queftion reader reafon refpect ſay ſhall ſpeak thefe themſelves theſe thing thofe thoſe truth underſtand unleſs unto uſed vifible church waſhing Worceſter Worceſter's word yourſelf
Beliebte Passagen
Seite 79 - O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Seite 11 - Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by Angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one.
Seite 80 - But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
Seite 76 - And as they went on their way, they came unto a certain water; and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Seite 24 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
Seite 83 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Seite 10 - This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Seite 76 - And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
Seite 37 - But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Seite 82 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow ; and continued his speech until midnight.