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Seite 40
... fo that it is at once obvious , upon our understanding the reason of the first .
The reason of the first , or of their washing their hands , was , left they had
touched some unclean thing , and so their hands might have contracted fome
defilement .
... fo that it is at once obvious , upon our understanding the reason of the first .
The reason of the first , or of their washing their hands , was , left they had
touched some unclean thing , and so their hands might have contracted fome
defilement .
Seite 54
Your words are , “ There was good reason why , when baptism was introduced , a
' s administered to the Jews , the case of infants was not mentioned : it is doubtful
whether they were baptized ; I am inclined to think they were not . " Now , Sir ...
Your words are , “ There was good reason why , when baptism was introduced , a
' s administered to the Jews , the case of infants was not mentioned : it is doubtful
whether they were baptized ; I am inclined to think they were not . " Now , Sir ...
Seite 39
From this principle I reason thus : - All children of parents who have the faith of
Abraham in the covenant of God , will be finally faved . All true Christians have
this faith : therefore , the children of all true Christians will be saved . Again , all
who ...
From this principle I reason thus : - All children of parents who have the faith of
Abraham in the covenant of God , will be finally faved . All true Christians have
this faith : therefore , the children of all true Christians will be saved . Again , all
who ...
Seite 59
We may hence see , with sufficient clearness , why Mr . Worcester ventured no
quotations from the fathers of the . first century : and for the same reason ,
probably , he ventured none from the fathers of the second . He only tells us , that
• Justin ...
We may hence see , with sufficient clearness , why Mr . Worcester ventured no
quotations from the fathers of the . first century : and for the same reason ,
probably , he ventured none from the fathers of the second . He only tells us , that
• Justin ...
Seite 61
T ' here are two reasons , which render it probable , that even Origen , who lived
in the middle , if not towards the latter end , of the third century , did not believe in
infant baptism , and has said nothing in its favour . One reason is , That nothing ...
T ' here are two reasons , which render it probable , that even Origen , who lived
in the middle , if not towards the latter end , of the third century , did not believe in
infant baptism , and has said nothing in its favour . One reason is , That nothing ...
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Abraham according againſt alſo anſwer apoſtles appear argument aſſertion baptized believe Bible born brethren called caſe cauſe Chriſt Chriſtian circumciſion cloſe command common communion conſequence conſider continued covenant denomination deny diſciples equal errors evidence facts faith fame fathers favour firſt give given goſpel baptiſm goſpel church grace ground hath himſelf Holy Ghoſt houſe hundred idea immerſion infant baptiſm Jewiſh John judge juſt kind kingdom Letters Lord matter mean mentioned miſtake moſt muſt never obſerve ordinance Paul perſon plain practice preſent principles promiſe prove reader reaſon receive reſpect ſaid ſame ſay Scripture ſee ſenſe ſentiment ſet ſhall ſhould ſhow ſome ſpeaking ſprinkling ſubject ſuch ſuppoſe tells theſe thing thoſe tion true truth unto uſed viſible church waſhing whole wiſh Worceſter Worceſter's
Beliebte Passagen
Seite 77 - O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Seite 9 - Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by Angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one.
Seite 78 - But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
Seite 74 - And as they went on their way, they came unto a certain water; and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Seite 22 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
Seite 81 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Seite 8 - This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Seite 74 - And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
Seite 37 - But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Seite 80 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow ; and continued his speech until midnight.