Socinians, how they argue on Phil. ii. 6. 189. Socrates, felt an inapitude to the study of natural religion, 112. A babe compared with S. Paul, 371, 37 2. Solomon, book of the acts of, what, 145. Said to understand transubstantiation, 147. Song of the three children, curious expofitions of, 339, 340: Sophocles, how he used the word hades, 66. South, Dr. a pulpit-punfter, 18. Spanheim, what he thought of the Bogomiles, 291. Spencer, wrote on the precious ftones mentioned in fcrip ture, 172. Spirituality of the law, what, 130. To Spiritualize, requires great caution, 51. Spon, his account of the Genevan intolerance at the refor mation, 352. Sponfors. See Godfathers. Sports, book of. See Lord's-day. Sprat, Bishop, examples from him, 419. Stackhoufe, collected the arguments against Deifm into a narrow compass, 318. Stillingfleet, his rule of difcuffing mysteries, 119. 306, 307. Stoicks, what they thought of God, and providence, 121. -367. Stuarts, the fatal influence of their arbitrary reigns on religion, 208. 426, &c. Study, neceffary to a preacher, 95. Style. See fcripture, Paul, Jobn, &c. Subdivifion, how to use, 85, 86. Subfcription to human articles of faith, none in the primitive church, 181. No religion in it, 245. Injurious to fociety, 247. Suppreffes free inquiry, 268. Succeffion, canonical, a vain attempt to prove, 178, 179. Suicer, his fenfe of oxλnpos, 107. Superftition, 218, 219. 253. 255, 256. Supremacy, all over confcience inadmiffible on proteftant principles, 217. 429. VOL. I. 3 P Surplice, Surplice, poor arguments for the ufe of the, 246. Swell in theology, what, 236, 237. Swifs, fuperftition, 254. Bad canon of preaching, 209. Sydenham, his fermon at the dedication of an organ, 393, 394. Syllepfis, what, 423. Syllogifm, its ufe and abufe, 70. T Tacitus, why thought obfcure by fome, 292. Lord Shaftsbury's notion of, 377. Tafwell, Dr. his puerile reafoning, 244, &c. Tenifon, Archbishop, on idolatry, 183. Terms. See fimple-fcripture-particles, &c. Tefmar, examples from him, 210, 211. A mere, not a good expofitor of fcripture, 402. Theodoret, referred to, 311. Theophilus, of Antioch, on believing, 341. Theophylact, reproves human inventions in religion, 219. Thefaurus, Emanuel, obferves two extremes in compofition, 236. Thefauri. See Antiquities. Thefis, what, 366. Thorn in the flesh, S. Paul's, various opinions of, 198. Tillotfon, Archbishop, a fmooth ecclefiaftical politician, 426. His duplicity in reafoning, 218. Taxed with debafing revealed religion, 119. Titles, Titles, appellative, how to discuss, 293. Of pfalms, vain attempts to expound, 294. Of fermens, fometimes fatires on the fermons, 413,414. Titus, Bishop, moralizes genealogies, 330. Toleration, Univerfal, on what principles founded, 247. 281. General defign of proteftants, 227, Torne, Abbe, his account of the Pentateuch, 139. Tovey, Dr. his account of tolerating the Jews in Oliver's time, 281, 282. Traditions, what in the papal church, 114, 115, What in the English epifcopal church, 399. Trent, council of, ridiculed by proteftants, 380. Trinity, 307. Beveridge's account of, 17. Tropes, use and abuse, 397, 398. Tuckney, Dr. his prayer before his divinity lectures, 96. Turner, his account of the charge of ignorance brought against primitive christians, 186. Turnebus, his account of Roman alliances, 328. His manner of treating of temporal profperity, 280, 281. A great divine, because a plain one, 359. Referred to, 411. Types, how to difcufs, 50. Tyndal, how he attacked chriftianity, 318. U Uniformity of religion, impoffible, 233. Means of procuring it, 233. Univerfal, defirable, 226, 227. Utility of fubject, what, 379. Urfin, wrote on fcripture-trees, &c. 172. Ufher, Archbishop, his fenfe of hades, 66, How he pleads for a popular ufe of fcripture, 882. V Vain-glory deteftable in a preacher, 235, &c. Vander Meulen, his account of Adam's rib, 435. Variety, Variety of S. Paul's method of address, 412: Varro, Scaliger's opinion of him as a critick, 101 Vefpatian defpifed genealogifts, 327. Vida, his defcription of the 12 apoftles, 176, &c. A poetical rule of his applied to preaching, 21, 437Views, how to difcufs texts in different, 49, 50. Villaret, his account of antient orations, 43. Vink, Dr. what he thought of Adam, 308. Virgil, how he understood bades, 66. Vitringa, his general method of preaching, 402, 403. Fond of the Cocceian manner of expounding, 407. Examples from him, 192. Vives, Ludovicus, complains of the corruption of eloquence, 416. Voltaire, what he faid of Dr. Sam. Clarke, 6. Vorftius, his account of modern Jewish theology, 127. Voffius, Ger. Joh. on invention, 89. Cenfures Nazianzen, and other panegyrifts, 9. His notion of grace, 108. Of good works, 361. Quoted, 67. Vulgar errors, how fadly they affect christianity, 253, 266, W Wagenfeil, when he placed the nativity of Christ, 277. Referred to, 319. Walleus, his caution in treating of Christ's satisfaction, 129. Wall, Dr. on Gen. vi. 261, 262. Warburton, Bishop, his divine legation, 132, Watts, Dr. his account of Syllogifm, 70. Referred to, 412. Weeks of Daniel, 318. Wetstein referred to, 105. Whifton obferves mistakes in genealogies, 328. His expofition of a part of the revelation, 39. Whitaker, on John. v. 59. 429. Thought will-worship dangerous to the doctrine of atone ment, 219. Example from him, 428. Whitby, Whitby, Dr. fays the epifcopal articles are Arminian, 427. Quoted, 102. Willan, his filly comparifons, 383. Wilton, Dr. wrote admirably on the epifcopal articles of faith, 78. Will-worship, what, 217. Witfius, his notion of the origin of Jewish rites, 158, 159. Wolfe on arrangement, 201. Woolfton, a Deift, 138. What he attacked in religion, 318. Worden, his way of expounding types, 51. Wren, bishop, his careless way of preaching, 210, Wright's poems, may be more ufeful to fome people than better books, 348. Xenophon quoted, 113, X Y Young, Dr. quoted, 172, 173. 154, 155. 235. Zam-zummim, Zuzim, Boulduc's meaning of, 425. A TABLE |