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If trauma cannot be shared in its particularity ( if what is exposed is the impossibility of empathic appropriation ) ... forces us to share is the experience of a limit , the limit as shared , or the finite sharing of finitude .
If trauma cannot be shared in its particularity ( if what is exposed is the impossibility of empathic appropriation ) ... forces us to share is the experience of a limit , the limit as shared , or the finite sharing of finitude .
Seite 293
If the contextual particularity of trauma can never be completely shared , trauma is nonetheless an exposure of finitude that is shared , insofar as finitude is being , shared - out . How can this delimitation , and the mood that it ...
If the contextual particularity of trauma can never be completely shared , trauma is nonetheless an exposure of finitude that is shared , insofar as finitude is being , shared - out . How can this delimitation , and the mood that it ...
Seite 336
... your neighbor as your self when he shares his sexual partners with his brother , but the woman's presence serves to bring out the asymmetrical core of this injunction , which is that there are certain things that can't be shared .
... your neighbor as your self when he shares his sexual partners with his brother , but the woman's presence serves to bring out the asymmetrical core of this injunction , which is that there are certain things that can't be shared .
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Inhalt
Toward a New Ontology of Trauma | 285 |
Strange Days Indeed | 302 |
Cronenbergs Recent Men and Women | 321 |
Urheberrecht | |
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Bibliografische Informationen
| Titel | Discourse, Band 32,Ausgabe 3 |
| Mitwirkende | Herbert Blau, Ihab Hassan, Patricia Mellencamp, Patrice Petro, University of Wisconsin--Milwaukee. Center for Twentieth Century Studies |
| Veröffentlicht | 2010 |
| Original von | University of Wisconsin - Madison |
| Digitalisiert | 17. Juli 2017 |
| Zitat exportieren | BiBTeX EndNote RefMan |