Emerson: A Study of the Poet as SeerDoubleday, Doran and Company, Incorporated, 1928 - 250 Seiten |
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Häufige Begriffe und Wortgruppen
admiration Alcott appear Aunt Mary beauty believe biographers Boston Brook Farm brother Cabot called Carlyle character Concord Coventry Patmore criticism delight divine doubt Edward Elizabeth Peabody Ellen Emer Emerson England essay experience expression eyes fact faith favourite feel genius heart heaven Holmes human idealism idealists ideas imagination instinct intellectual interest John Jay Chapman Journal later lecture letter live look Margaret Fuller means mind Montaigne moral mystic nature never objects Over-Soul pantheist passages perhaps persons philosophy Plato Plutarch poem poet poetic poetry preach principle prose quoted Ralph Ralph Waldo Emerson reason Sartor Resartus says seems self-reliance sense serene social society soul speak spirit style theory things Thoreau thought tion titmouse transcendental Transcendental Club transcendentalist truth Unitarian universe verse visited Walden Pond Waldo Washington Allston words Wordsworth writes young youth
Beliebte Passagen
Seite 197 - Rhodora! if the sages ask thee why This charm is wasted on the earth and sky, Tell them, dear, that if eyes were made for seeing. Then Beauty is its own excuse for being: Why thou wert there, O rival of the rose!
Seite 121 - Standing on the bare ground, — my head bathed by the blithe air and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eyeball ; I am nothing ; I see all ; the currents of the Universal Being circulate through me ; I am part or parcel of God.
Seite 57 - O, when I am safe in my sylvan home, I tread on the pride of Greece and Rome; And when I am stretched beneath the pines, Where the evening star so holy shines, I laugh at the lore and the pride of man, At the sophist schools and the learned clan ; For what are they all, in their high conceit, When man in the bush with God may meet?
Seite 173 - Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin. For, the sense of being which in calm hours rises, we know not how, in the soul, is not diverse from things, from space, from light, from time, from man, but one with them, and proceeds obviously from the same source whence their life and being also proceed.
Seite 123 - Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the last or highest expression of the final cause of Nature.
Seite 88 - Knowing the heart of man is set to be The centre of this world, about the which These revolutions of disturbances Still roll ; where all the aspects of misery Predominate ; whose strong effects are such As he must bear, being powerless to redress...
Seite 122 - Give me health and a day, and I will make the pomp of emperors ridiculous. The dawn is my Assyria; the sunset and moonrise my Paphos, and unimaginable realms of faerie; broad noon shall be my England of the senses and the understanding; the night shall be my Germany of mystic philosophy and dreams.
Seite 74 - I often say that when you can measure what you are speaking about and express it in numbers you know something about it; but when you cannot measure it, when you cannot express it in numbers, your knowledge is of a meagre and unsatisfactory kind: it may be the beginning of knowledge, but you have scarcely, in your thoughts, advanced to the stage of science, whatever the matter may be.
Seite 126 - Yet, if it only deny the existence of matter, it does not satisfy the demands of the spirit. It leaves God out of me. It leaves me in the splendid labyrinth of my perceptions, to wander without end.
Seite 197 - The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity: Himself from God he could not free; He builded better than he knew : The conscious stone to beauty grew.