Coleridge and the Conservative ImaginationMercer University Press, 2003 - 286 Seiten Why should anyone bother with Coleridge either as a theologian or a political theorist? At first in desperation, but now quite deliberately, Alan Gregory convincingly suggests that one should bother because Coleridge mounted an imporant critique of reductionist explanations of human society and moral agency, and because Coleridge has much regarding that important enterprise to teach us still. While Gregory also offers a perceptive outline of early British conservatism, his main concern is with Coleridge's attack on reductionism, including his defense of the will against associationism, his criticisms of Enlightenment historiography, his discussions of the inadequacies of political economy, and the Trinitarian arguments against monism. There is, Gregory remarks, no grasping the range or inner dynamic of Coleridge's thought without appreciating his religious vision, his theology. Indeed, Coleridge himself affirmed that should we try to conceive a man without the ideas of God, eternity, freedom, will, absolute truth, of the good, the true, the beautiful, the infinite...the man will have vanished. |
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Seite 73
... human nature when Pythagoras exclaimed— “ Eureka ! ” . . . For it assuredly was no less for the heathen world than to have found the principle of humanity itself , all that distinguishes us from the animal essentially . . . . He found a ...
... human nature when Pythagoras exclaimed— “ Eureka ! ” . . . For it assuredly was no less for the heathen world than to have found the principle of humanity itself , all that distinguishes us from the animal essentially . . . . He found a ...
Seite 134
... nature , and therein of all natures . " 42 The revolutionary world , as Coleridge rhetorically constructs it , is a world from which symbolic perception has been banished , and with it the imago Dei , leaving " the caput mortuum of human ...
... nature , and therein of all natures . " 42 The revolutionary world , as Coleridge rhetorically constructs it , is a world from which symbolic perception has been banished , and with it the imago Dei , leaving " the caput mortuum of human ...
Seite 153
... human nature . " 99 Considered only in terms of the market , the human being is not present either in its individuality or its situated connectedness within village , town , and nation . The individual , insofar as he or she is an ...
... human nature . " 99 Considered only in terms of the market , the human being is not present either in its individuality or its situated connectedness within village , town , and nation . The individual , insofar as he or she is an ...
Inhalt
The Later Political Writings | 27 |
Philosophical Psychology and Conservative Politics | 39 |
Imagination and the Wisdom of History | 81 |
Urheberrecht | |
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abstract according activity appears argument atheism biblical Biographia Literaria Burke Burke's Christian church claim clerisy Coleridge argues Coleridge's Political Collected Letters commercial concern conservatism constitution consubstantiality contemporary context critique discourse discussion distinction divine ideas doctrine economic Edmund Burke Essays eternal ethics existence fancy French Revolution Friend human Ibid ideal identification individual institutions intellectual interpretation J. C. D. Clark Jacobinism John knowledge Lay Sermon London M. H. Abrams mechanic philosophy mind moral national church nature object Opus Maximum Paley Paley's particular persons Philosophical Lectures philosophical psychology philosophy political economy present primary imagination Princeton University principle prophecy prophetic provides Pythagoras radical reality reason and understanding reductionism reflection relations relationship religion religious rhetorical role Samuel Taylor Coleridge Scripture secondary imagination sense social society sphere spirit Statesman's Manual symbol theological theory things tion truth unifying unity William Paley writings