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Seite 9
jective , concrete reality of the social relations of production with a theory of the subject as it is produced in the cinema ? ... And perhaps on this point I could add something : the relation is not the same , not completely parallel ...
jective , concrete reality of the social relations of production with a theory of the subject as it is produced in the cinema ? ... And perhaps on this point I could add something : the relation is not the same , not completely parallel ...
Seite 25
The dif- ference is that , with the needs , there is a very strong relation with the object . Hence , the absence of sublimation , or the absence of real " repression " in the analytic sense . Drives have a much looser relation with ...
The dif- ference is that , with the needs , there is a very strong relation with the object . Hence , the absence of sublimation , or the absence of real " repression " in the analytic sense . Drives have a much looser relation with ...
Seite 70
Where a relationship exists , it exists for me ; the animal has no " relations " with anything , has no relations at all . For the animal its relation to others does not exist as a relation . Consciousness is therefore from the ...
Where a relationship exists , it exists for me ; the animal has no " relations " with anything , has no relations at all . For the animal its relation to others does not exist as a relation . Consciousness is therefore from the ...
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Inhalt
BERKELEY JOURNAL FOR THEORETICAL STUDIES IN MEDIA AND CULTURE | 3 |
The Order of Cinematographic Discourse | 39 |
Jürgen Habermas and the | 59 |
Urheberrecht | |
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according action activity actually analysis apparatus appear articulation become castration child cinema communication complex concept consciousness constitute construction Critical culture day-care definition desire diegesis discourse distinction dominant enunciation example exclusion existence expression fact feminine feminist fetishism fiction film forces forms Foucault Freud function Habermas Habermas's human identification ideology Imaginary important instance interest involved issue it's kind knowledge labor language Laura linguistic Louise Marx Marxism material means mirror mother narrative nature notion object original person Philosophy political position possible practical precise present primary problem production psychoanalysis question reason reference relation relationship remains representation Riddles secondary seems sense signifier situation social society space speak specific spectator speech sphinx structure Symbolic Theory things thought truth unconscious understanding University voice woman women