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Seite 15
fetishism , is disavowal , and the object would be the fetish itself . Q : But there is a distinction between identification with the operation of seeing ( i.e. , with the camera ) versus seeing an object on screen that is fetishized .
fetishism , is disavowal , and the object would be the fetish itself . Q : But there is a distinction between identification with the operation of seeing ( i.e. , with the camera ) versus seeing an object on screen that is fetishized .
Seite 23
Q : If you accept the premise that knowledge is also a function of a desire , and if the object of desire is a fantasmatic lost object , what are the epistemological implications ? TE - M : I think the searcher is trying to find or to ...
Q : If you accept the premise that knowledge is also a function of a desire , and if the object of desire is a fantasmatic lost object , what are the epistemological implications ? TE - M : I think the searcher is trying to find or to ...
Seite 25
The difference is that , with the needs , there is a very strong relation with the object . Hence , the absence of sublimation , or the absence of real “ repression ” in the analytic sense . Drives have a much looser relation with their ...
The difference is that , with the needs , there is a very strong relation with the object . Hence , the absence of sublimation , or the absence of real “ repression ” in the analytic sense . Drives have a much looser relation with their ...
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Inhalt
BERKELEY JOURNAL FOR THEORETICAL STUDIES IN MEDIA AND CULTURE | 3 |
The Order of Cinematographic Discourse | 39 |
Jürgen Habermas and the | 59 |
Urheberrecht | |
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according action activity actually analysis apparatus appear articulation become castration child cinema communication complex concept consciousness constitute construction Critical culture day-care definition desire diegesis discourse discussion distinction dominant enunciation example exclusion existence expression fact feminine feminist fetishism fiction film forces forms Foucault Freud function Habermas Habermas's human identification ideology Imaginary important instance interest involved issue it's kind knowledge labor language linguistic Louise Marx Marxism material means mirror mother motherhood narrative nature notion object original Philosophy political position possible practical precise present primary problem production psychoanalysis question reason reference relation relationship remains representation Riddles secondary seems sense sexual signifier situation social society space speak specific spectator speech sphinx structure Symbolic takes Theory things thought truth unconscious University voice woman women