The Doctrine of Justification: an Outline of Its History in the Church, and of Its Exposition from Scripture. With Special Reference to Recent Attacks on the Theology of the Reformation. The Second Series of the 'Cunningham Lectures.'.T. & T. Clark, 1867 - 514 Seiten |
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Seite 29
... repentance and faith , which the revelation of God's justice in the curse , and of His mercy in the promise , was fitted to produce . It served also to familiarize the mind of every believer , even in primitive times , with those great ...
... repentance and faith , which the revelation of God's justice in the curse , and of His mercy in the promise , was fitted to produce . It served also to familiarize the mind of every believer , even in primitive times , with those great ...
Seite 39
... repentance , and the more thoroughly the Law had done its work in the conscience , the more gladly would the promise of a Saviour be received into the heart . The economy of Moses , whatever prominence it gave to the Law , was ...
... repentance , and the more thoroughly the Law had done its work in the conscience , the more gladly would the promise of a Saviour be received into the heart . The economy of Moses , whatever prominence it gave to the Law , was ...
Seite 50
... acceptance at all , they looked mainly to three grounds of hope : the placability of God , -the efficacy of repentance , and the merit of personal rectitude . The doctrine of the educated 50 [ LECT . II . HISTORY OF THE DOCTRINE.
... acceptance at all , they looked mainly to three grounds of hope : the placability of God , -the efficacy of repentance , and the merit of personal rectitude . The doctrine of the educated 50 [ LECT . II . HISTORY OF THE DOCTRINE.
Seite 57
... Repentance , or a turning to God , ' which was sup- posed to have such an efficacy as to raise the penitent , in some respects , even above the innocent , -Prayer , which was supposed to be expiatory and meritorious , especially when it ...
... Repentance , or a turning to God , ' which was sup- posed to have such an efficacy as to raise the penitent , in some respects , even above the innocent , -Prayer , which was supposed to be expiatory and meritorious , especially when it ...
Seite 60
... repentance , reformation , and temporal sufferings , while it could , in no case , be supposed to endure for ever . And fourthly , their overlooking , or proudly denying , their in- ability , as sinners , to do anything that could ...
... repentance , reformation , and temporal sufferings , while it could , in no case , be supposed to endure for ever . And fourthly , their overlooking , or proudly denying , their in- ability , as sinners , to do anything that could ...
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Häufige Begriffe und Wortgruppen
Abraham affirmed Antinomianism Apostles Arminian ascribed believe blessings Calvin Christian Church of England Church of Rome circumcision condemnation connection controversy Council of Trent covenant death declared difference distinct divine divine grace doctrine of Justification effect eousness errors eternal Fathers favour forensic forgiveness Gentiles God's Gospel ground guilt hath heart History Holy Spirit imputed righteousness infused inherent Jesus Christ Jews John John Prideaux Justifica Justification by faith Justification by grace justified by faith Lectures Lord Luther manifest means Mediatorial mercy moral nature Neonomian ness NOTE Old Testament pardon and acceptance Pelagian Popish principle promise Protestant doctrine punishment question receive and rest redemption Reformers regard relation remission repentance revealed righteousness of Christ Romish sacrifice salvation Sanctification Saviour says Scripture sense sinner sinner's Justification sins Socinian soul subject of Justification sufferings term Testament Theology thou tion Treatise true truth unto vicarious views wrath writings
Beliebte Passagen
Seite 72 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Seite 469 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Seite 279 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, And the children's teeth are set on edge?
Seite 247 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Seite 504 - For the good that I would I do not: but the evil which I would not, that I do.
Seite 245 - And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised; that he might be the father of all them that believe, though they be not circumcised, that righteousness might be imputed unto them also...
Seite 425 - I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, " I will confess my transgressions unto the Lord ;" and thou forgavest the iniquity of my sin.
Seite 345 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Seite 36 - Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Seite 258 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.