Magic and Magicians in the Middle Ages and the Early Modern Time: The Occult in Pre-Modern Sciences, Medicine, Literature, Religion, and AstrologyAlbrecht Classen Walter de Gruyter GmbH & Co KG, 23.10.2017 - 767 Seiten There are no clear demarcation lines between magic, astrology, necromancy, medicine, and even sciences in the pre-modern world. Under the umbrella term 'magic,' the contributors to this volume examine a wide range of texts, both literary and religious, both medical and philosophical, in which the topic is discussed from many different perspectives. The fundamental concerns address issue such as how people perceived magic, whether they accepted it and utilized it for their own purposes, and what impact magic might have had on the mental structures of that time. While some papers examine the specific appearance of magicians in literary texts, others analyze the practical application of magic in medical contexts. In addition, this volume includes studies that deal with the rise of the witch craze in the late fifteenth century and then also investigate whether the Weberian notion of disenchantment pertaining to the modern world can be maintained. Magic is, oddly but significantly, still around us and exerts its influence. Focusing on magic in the medieval world thus helps us to shed light on human culture at large. |
Inhalt
| 1 | |
Understanding Representations of Early and High Medieval Blacksmiths | 109 |
Charms for Catching and Punishing Thieves in the Medieval and Early Modern Germanic Tradition | 149 |
Constructing the Magical Biography of the Irish Druid Mog Ruith | 219 |
Zum Umgang mit Zauberern im Rahmen frühmittelalterlicher Missionsanstrengungen Dealing with Magicians Within the Framework of Early Mediev... | 231 |
The Portail des libraires Rouen | 259 |
Queen Isolde the Magician Clinschor and Seeing in Gottfrieds Tristan and Wolframs Parzival | 291 |
Magical Gifts in Gottfried von Strassburgs Tristan und Isolde and the Rejection of Magic | 315 |
Image Magic and Chaucerian Poetics | 489 |
Chaucers Exploration of Connected Topics | 507 |
The Case of the Good Magician Malagis | 523 |
The Case of Morgan le Fays Transgressions in Sir Thomas Malorys Le Morte Darthur | 547 |
The Construction of the FifteenthCentury Civic Sorceress | 565 |
Magic and Ritual in LateMedieval and EarlyModern Popular Medicine | 591 |
The Sorcerer and His Apprentice in Marguerite de Navarres Heptaméron 1 | 609 |
How Magical Was Renaissance Magic? | 637 |
Was Eustace Diabolical? Magic and Devilry in Le roman de Wistasse le moine | 337 |
Merlin or a Prophet Turning Magician | 377 |
Intertextuality and Magical Genealogy in Middle High German Literature with an Emphasis on Reinfried von Braunschweig | 397 |
Necromantic Practices Found in Cantiga 125 | 423 |
The Mystification of Maugis dAigremont | 439 |
Comparative Historical Ethnographies of Two Pre Modern Magicians from Autobiographical Sources John of Morigny and the Tibetan Monk Milare... | 475 |
Magic in Jacob Cornelisz van Oostsanens Saul and the Witch of Endor | 657 |
Heterochronic Representation of Magic in Czech Chapbooks | 685 |
Rethinking Max Webers Theory of Disenchantment | 705 |
Contributors | 741 |
| 749 | |
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