The essays, i-(lviii) or, Counsels civil and moral of Francis lord Verulam, with intr. and notes by H. Lewis, Band 1 |
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Seite 43
... look impassive , and make disclosures only by his tongue . discovery ' - disclosure ; tracts ' - traits . 21 . " 22. ' marked ' -observed , noticed . 23. ie . the secret man is often compelled to OF SIMULATION AND DISSIMULATION . 43.
... look impassive , and make disclosures only by his tongue . discovery ' - disclosure ; tracts ' - traits . 21 . " 22. ' marked ' -observed , noticed . 23. ie . the secret man is often compelled to OF SIMULATION AND DISSIMULATION . 43.
Seite 54
... look on.23 Thus much for those that are apt to Envy . Concerning those that are more or less subject to Envy : First , persons of eminent virtue , when they are advanced , are less envied , for their fortune seemeth but due unto them ...
... look on.23 Thus much for those that are apt to Envy . Concerning those that are more or less subject to Envy : First , persons of eminent virtue , when they are advanced , are less envied , for their fortune seemeth but due unto them ...
Seite 57
... look askance , or to look with an evil eye . There can be no doubt that the foolish and unkind prejudices which many people still feel , and often express , against those who are unfortunate enough to squint is a relic of the belief ...
... look askance , or to look with an evil eye . There can be no doubt that the foolish and unkind prejudices which many people still feel , and often express , against those who are unfortunate enough to squint is a relic of the belief ...
Seite 59
... look on . ' He means that Cain's envy was the more contemptible and inexcusable , because , when his brother Abel was preferred to him , he was not subjected to any public disgrace , for no one knew of it but themselves . 24. ' for ...
... look on . ' He means that Cain's envy was the more contemptible and inexcusable , because , when his brother Abel was preferred to him , he was not subjected to any public disgrace , for no one knew of it but themselves . 24. ' for ...
Seite 69
... look not for it , than exclude them when they have reason to look to be called . Be not too sensible 40 or too remembering of thy place in conversation and private answers to suitors ; but let it rather be said , ' When he sits in place ...
... look not for it , than exclude them when they have reason to look to be called . Be not too sensible 40 or too remembering of thy place in conversation and private answers to suitors ; but let it rather be said , ' When he sits in place ...
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Häufige Begriffe und Wortgruppen
affections ANALYSIS OF ESSAY ancient atheism Bacon says better body bold called cause certainly cloth common commonly corrupt counsel counsellors Cunning danger death desire discontentments dissimulation doth emperor Envy Epicurus Epimetheus evil F. G. FLEAY false favour Fcap fear fortune Friendship give hand hath heart Henry Henry VII honour hurt Ionic school Julius Cæsar keep kind kings Latin less light maketh man's Maps matter means men's mind moral motion nature ness never Nobility noble NOTES ON ESSAY opinion persons philosopher pleasure Plutarch poet Pompey primum mobile princes Ptolemaic system reference religion remedy revenge Roman saith secrecy secret Seditions seemeth Sejanus sense Septimius Severus servants Shakespeare shows soldiers sometimes speak speech superstition suspicion Tacitus things thou thought Tiberius tion true truth unto verb Vespasian virtue wife wisdom wise word
Beliebte Passagen
Seite 69 - How that might change his nature, there's the question: It is the bright day that brings forth the adder; And that craves wary walking. Crown him? — that? And then, I grant, we put a sting in him, That at his will he may do danger with.
Seite 35 - We see in needle-works and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge therefore of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant when they are incensed, or crushed ; for prosperity doth best discover vice, but adversity doth best discover virtue.
Seite 12 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Seite 108 - ... of acquaintance. Let him sequester himself from the company of his countrymen, and diet in such places where there is good company of the nation where he travelleth. Let him upon his removes from one place to another procure recommendation to some person of quality residing in the place whither he removeth, that he may use his favour in those things he desireth to see or know.
Seite 141 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Seite 98 - melior natura;' 16 which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon Divine protection and favour, gathereth a force and faith, which human nature in itself could not obtain...
Seite 20 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolors of death. But, above all, believe it, the sweetest canticle is " Nunc dimittis," when a man hath obtained worthy ends and expectations.
Seite 152 - Roman name attaineth the true use and cause thereof; naming them participes curarum ; for it is that which tieth the knot. And we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends and allowed others likewise to call them in the same manner, using the word which is received between private men.
Seite 108 - ... warehouses, exercises of horsemanship, fencing, training of soldiers, and the like: comedies, such whereunto the better sort of persons do resort; treasuries of jewels and robes; cabinets and rarities; and, to conclude, whatsoever is memorable in the places where they go; after all which the tutors or servants ought to make diligent inquiry.
Seite 96 - Nay, even that school which is most accused of atheism doth most demonstrate religion; that is, the school of Leucippus, and Democritus, and Epicurus. For it is a thousand times more credible that four mutable elements and one immutable fifth essence duly and eternally placed need no God, than that an army of infinite small portions, or seeds unplaced, should have produced this order and beauty without a divine marshal.