The Works of Samuel Johnson, LL. D.: The RamblerJ. Buckland [and 40 others], 1787 |
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Seite
... common life. The natural character not to be forsaken - 1 36 1 ; Rashness preserable to cowardice. Enterprise not to be repressed - - 162 26 The mischief of extravagance, aud misery of dependance 168 .•7 An author's treatment from six ...
... common life. The natural character not to be forsaken - 1 36 1 ; Rashness preserable to cowardice. Enterprise not to be repressed - - 162 26 The mischief of extravagance, aud misery of dependance 168 .•7 An author's treatment from six ...
Seite 3
... common life. They, perhaps^ believed, that when, like Thucydides, they bequeathed to mankind x7iiua it del, an estate for ever, it was an additional favour to insorm them of its value. It may, indeed, be no less dangerous to claim, on ...
... common life. They, perhaps^ believed, that when, like Thucydides, they bequeathed to mankind x7iiua it del, an estate for ever, it was an additional favour to insorm them of its value. It may, indeed, be no less dangerous to claim, on ...
Seite 8
... common topicks is so tempting to «. writer, that he cannot easily resign it ; a train of sentiments generally received enables him to shine without labour, and to conquer without a contest. It is so easy to laugh at the folly of him who ...
... common topicks is so tempting to «. writer, that he cannot easily resign it ; a train of sentiments generally received enables him to shine without labour, and to conquer without a contest. It is so easy to laugh at the folly of him who ...
Seite 14
... common objects, so as to give them fresh grace and more powersul attractions, to spread such flowers over the regions through which the intellect has already made its progress, as may tempt it to return, and take a second view of things ...
... common objects, so as to give them fresh grace and more powersul attractions, to spread such flowers over the regions through which the intellect has already made its progress, as may tempt it to return, and take a second view of things ...
Seite 16
... was the particular quality immediately to shew every thing in its true form, however it might be disguised to common eyes. Whatever Art could complicate, plicate, or Folly could consound, was, upon the first gleam i6 THE RAMBLER. N° j.
... was the particular quality immediately to shew every thing in its true form, however it might be disguised to common eyes. Whatever Art could complicate, plicate, or Folly could consound, was, upon the first gleam i6 THE RAMBLER. N° j.
Inhalt
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
acquaintance amusements appearance artsul asraid aster beauty besore calamities censure cheersul common conser consess consider consound contempt danger delight desire dreadsul endeavour enquire equally evil eyes fame folly fortune frequently gain genius give happen happiness heart honour hope hour human imagination indulged insorm kind knowledge labour lady learned less lest lise lives lofe mankind marriage ment mind miscarriages misery nature neglect nerally never Numb objects observed once opinion ourselves pain passions perhaps Periander perpetual persormances pleasing pleasure portunities praise precepts profpect propofed prosession Prudentius publick purpofe racter Rambler reason regard resused retirement sace sacility sall sancy satal sather Saturday saults savour sear seel seldom selicity selt shew sometimes soon suffer suppofe sure suture theresore thing thofe thou thought tion told Tuesday usesul vanity virtue whofe wish write young
Beliebte Passagen
Seite 388 - There are many who think it an Act of Piety to hide the Faults or Failings of their Friends, even when they can no longer suffer by their Detection; we therefore see whole Ranks of Characters adorned with uniform Panegyrick, and not to be known from one another, but by extrinsick and casual Circumstances. "Let me remember...
Seite 416 - ... is consulted ; he lamented the unmanly impatience that prompted him to seek shelter in the grove, and despised the petty curiosity that led him on from trifle to trifle.
Seite 30 - Wherever it appears, it should raise hatred by the malignity of its practices, and contempt by the meanness of its stratagems: for while it is supported by either parts or spirit, it will be seldom heartily abhorred.
Seite 271 - Happy the man - and happy he alone He who can call today his own, He who, secure within, can say 'Tomorrow, do thy worst, for I have...
Seite 283 - All the performances of human art, at which we look with praise or wonder, are instances of the resistless force of perseverance; it is by this that the quarry becomes a pyramid, and that distant countries are united with canals.
Seite 384 - I have often thought that there has rarely passed a life of which a judicious and faithful narrative would not be useful.
Seite 25 - The task of our present writers is very different; it requires, together with that learning which is to be gained from books, that experience which can never be attained by solitary diligence, but must arise from general converse, and accurate observation of the living world.
Seite 386 - ... the business of the biographer is often to pass slightly over those performances and incidents, which produce vulgar greatness, to lead the thoughts into domestick privacies, and display the minute details of daily life, where exterior appendages are cast aside, and men excel each other only by prudence and by virtue.
Seite 287 - Retire with me, O rash unthinking mortal, from the vain allurements of a deceitful world, and learn that pleasure was not designed the -portion of human life. Man was born to mourn and to be wretched; this is the condition of all below the stars, and whoever endeavours to oppose it acts in contradiction to the will of Heaven.
Seite 383 - ALL joy or sorrow for the happiness or calamities of others is produced by an act of the imagination, that realises the event however fictitious, or approximates it however remote, by placing us, for a time, in 'the condition of him whose fortune we contemplate; so that we feel, while the deception lasts, whatever motions would be excited by the same good or evil happening to ourselves.