The Words of Jesus Considered in the Light of Post-Biblical Jewish Writings and the Aramaic Language, Band 1T. & T. Clark, 1902 - 350 Seiten The Words of Jesus Considered in the Light of Post-Biblical Jewish Writings and the Aramaic Language by David Miller Kay, first published in 1902, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it. |
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Häufige Begriffe und Wortgruppen
according anointed Apoc appears Aram Bacher Baraitha Bible biblical Book of Enoch called David Deut dialect disciples divine name earth Eccl eternal expression Father Friedm Galilean Gamaliel II Gospel Greek heaven heavenly Hebr Hebraisms Hebrew Hellenistic Holtzmann ibid idea Israel Israelites Jerus Jerusalem Jesus Jewish literature Jews king kúpios language Lord Luke Macc Mark Matt Matthew means merely Messiah Midr Midrash Mishna Old Testament Onkelos original Palestinian passage phrase prayer R. H. Charles rabbinic reference regard rendered Sabb Sanh says Seder Rab Amram Semitic sense Simeon Simeon ben Lakish Siphre sovereignty speaks Synoptists Syriac Taan Talmud Tann Targ Targum term tetragrammaton theocracy Theol thou translation viòs Toû words of Jesus Yalk Yokhanan Zech εἰς ἐν καὶ ὁ υἱὸς τοῦ τῆς τὸν τοῦ θεοῦ τῶν בַּר מִן
Beliebte Passagen
Seite 254 - Your sins are forgiven,' or to say, 'Stand up and take your mat and walk'? But so that you may know that the Son of Man has authority on earth to forgive sins" — he said to the paralytic — "I say to you, stand up, take your mat and go to your home.
Seite 99 - Magnified and sanctified be His great Name in the world which He hath created according to His will. May He establish His kingdom in your lifetime and in your days, and in the lifetime of all the house of Israel, speedily and at a near time; and say ye, Amen.
Seite 287 - Nowhere do we find that Jesus called Himself the Son of God in such a sense as to suggest a merely religious and ethical relation to God, — a relation which others also actually possessed, or which they were capable of attaining or destined to acquire.
Seite 283 - Mordred himself being the son of Arthur's sister: there is also a vast deal of blood and slaughter throughout, and the catastrophe is the killing of the son by the father, and of the father by the son ; so that a more painfully disagreeable story could hardly have been selected.
Seite 190 - My, your Father. In Jewish parlance it is unusual to refer to God in common discourse informally as Father without adding the epithet " heavenly." It is only in prayers that a different course is followed. The fifth and sixth petitions of the " Eighteen Supplications " 2 — the daily prayer which took form c. 110 AD — entreat the working of penitence and the forgiveness of sins by God, whom Israel ventures to name, 1 In a somewhat different sense, Matt.
Seite 215 - Jesus would mean that His disciples — in virtue of their knowledge of His oral teaching — will be able to give an authoritative decision in regard to what the adherents of the theocracy may do and may not do.