History of the Christian Philosophy of Religion from the Reformation to KantT. & T. Clark, 1887 - 660 Seiten |
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Häufige Begriffe und Wortgruppen
absolutely absolutely infinite according appears arises Aristotelian Aristotle assertion atheism attain authority become belief body Calvinistic cause Christ Church conception connection contradiction creatures Crown 8vo death Deism Deists Deity Descartes distinction distinguished divine revelation doctrine dogmas ecclesiastical entirely essence essential everything evil existence expression external fact faith feeling finite things grace ground happiness heathen Helmstädt Hence highest Holy Spirit human ideas immediate important individual inference infinite influence Jacobi Jesus Leibniz likewise Lutheran matter merely mind miracles Monad moral natural knowledge natural reason natural religion Natural Theology Neo-Platonism object Old Testament opposition origin perception perfect person Philosophy of Religion Pietism position principle question rational recognised reference Reformation regarding relation religious represented rests salvation Scholasticism Scripture sense Socinianism soul Spinoza striving substance theologians theology thinking thought tion true truth understanding unity universal vols whole wisdom word worship Zwingli
Beliebte Passagen
Seite 379 - So that, upon the whole, we may conclude, that the Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: and whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.
Seite 378 - A miracle is a violation of the laws of nature; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Seite 361 - All the perceptions of the human mind resolve themselves into two distinct kinds, which I shall call IMPRESSIONS and IDEAS. The difference betwixt these consists in the degrees of force and liveliness, with which they strike upon the mind, and make their way into our thought or consciousness.
Seite 287 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Seite 386 - The whole is a riddle, an enigma, an inexplicable mystery. Doubt, uncertainty, suspense of judgment, appear the only result of our most accurate scrutiny concerning this subject.
Seite 381 - No passions, therefore, can be supposed to work upon such barbarians, but the ordinary affections of human life; the anxious concern for happiness, the dread of future misery, the terror of death, the thirst of revenge, the appetite for food and other necessaries.
Seite 379 - ... no human testimony can have such force as to prove a miracle, and make it a just foundation for any such system of religion.
Seite 377 - It is acknowledged on all hands, says that learned prelate, that the authority, either of the Scripture or of tradition, is founded merely on the testimony of the Apostles, who were eyewitnesses to those miracles of our Saviour, by which he proved his divine mission.
Seite 372 - Have we not the same reason to trace that v ideal world into another ideal world, or new intelligent principle? But if we stop, and go no farther; why go so far?