A Harmony of the Essays, Etc. of Francis BaconA. Murray, 1871 - 584 Seiten |
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Seite xxii
... finde more Strength , and less Encounter , in any other . And if your Lordship , shall finde now , or at any time , that I doe seek , or affect , any place , whereunto any that is nearer unto your Lordship , shall be concurrent , say ...
... finde more Strength , and less Encounter , in any other . And if your Lordship , shall finde now , or at any time , that I doe seek , or affect , any place , whereunto any that is nearer unto your Lordship , shall be concurrent , say ...
Seite xxvi
... find out the Causes of things ; ) would not think themselues vtterly lost , in a Vast VVood of Experience , but stay ... finde that they haue a secret Order ) was , because hee conceiued that other men would now thinke , that they could ...
... find out the Causes of things ; ) would not think themselues vtterly lost , in a Vast VVood of Experience , but stay ... finde that they haue a secret Order ) was , because hee conceiued that other men would now thinke , that they could ...
Seite 9
... Finde Talke and Discourse ; But to weigh and Confider.13 Some Bookes are to be Tafted , Others to be Swal- lowed , 14 and Some Few to be Chewed and Digested : That is , fome Bookes are to be read onely in Parts ; Others to be read but ...
... Finde Talke and Discourse ; But to weigh and Confider.13 Some Bookes are to be Tafted , Others to be Swal- lowed , 14 and Some Few to be Chewed and Digested : That is , fome Bookes are to be read onely in Parts ; Others to be read but ...
Seite 17
... finde the difference be- tweene faltneffe and bitter- neffe . Certainly he that hath a Satyricall vaine , as he maketh others afraid of his wit , so he had need be afraid of others memory . He that queftioneth much shall learne much ...
... finde the difference be- tweene faltneffe and bitter- neffe . Certainly he that hath a Satyricall vaine , as he maketh others afraid of his wit , so he had need be afraid of others memory . He that queftioneth much shall learne much ...
Seite 19
... finde meanes to take them off , and to bring Others on ; As Musicians vfe to doe , with those , that dance too long Galliards . If you diffemble fome- times your knowledge , of that you are thought to If you diffemble fome- times your ...
... finde meanes to take them off , and to bring Others on ; As Musicians vfe to doe , with those , that dance too long Galliards . If you diffemble fome- times your knowledge , of that you are thought to If you diffemble fome- times your ...
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Beliebte Passagen
Seite 336 - They that deny a God destroy man's nobility ; for certainly man is of kin to the beasts by his body ; and if he be not of kin to God by his spirit, he is a base and ignoble creature.
Seite xii - Aristotle ; not for the worthlessness of the author, to whom he would ever ascribe all high attributes, but for the unfruitfulness of the way ; being a philosophy (as his lordship used to say) only strong for disputations and contentions, but barren of the production of works for the benefit of the life of man ; in which mind he continued to his dying day.
Seite 519 - TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.
Seite xviii - No man ever spoke more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of [his] own graces. His hearers could not cough or look aside from him without loss.
Seite 500 - Revenge is a kind of wild justice, which the more man's nature runs to, the more ought law to weed it out. For as for the first wrong, it doth but offend the law ; but the revenge of that wrong putteth the law out of office. Certainly, in taking revenge, a man is but even with his enemy ; but in passing it over he is superior : for it is a prince's part to pardon. And Solomon, I am sure, saith, It is the glory of a man to pass by an offence?
Seite xxii - I confess that I have as vast contemplative ends, as I have moderate civil ends : for I have taken all knowledge to be my province ; and if I could purge it of two sorts of rovers, whereof the one with frivolous disputations, confutations, and verbosities; the other with blind experiments and auricular traditions and impostures, hath committed so many spoils ; I hope I should bring in industrious observations...
Seite 267 - Nay, there are some other that account wife and children but as bills of charges. Nay more, there are some foolish rich covetous men that take a pride in having no children, because they may be thought so much the richer. For perhaps they have heard some talk, Such an one is a great rich man...
Seite 574 - In the youth of a state, arms do flourish ; in the middle age of a state, learning ; and then both of them together for a time ; in the declining age of a state, mechanical arts and merchandise.
Seite 499 - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man.
Seite xii - Whilst he was commorant in the University, about 16 years of age (as his Lordship hath been pleased to impart unto myself;), he first fell into the dislike of the Philosophy of Aristotle. Not for the worthlessness of the Author, to whom he would ever ascribe all high attributes; but for the unfruitfulness of the way; being a Philosophy (as his Lordship used to say) only strong for disputations and contentions, but barren of the production of Works for the benefit of the Life of Man.