Twentieth century ethics of human subjects research: historical perspectives on values, practices, and regulations

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Volker Roelcke, Giovanni Maio
Franz Steiner Verlag, 2004 - 361 Seiten
Debates on the ethics of human subjects research meet with an increasing interest both within the medical profession and the broader public. Frequently, historical arguments are used to propagate or attack certain positions within these debates. However, there is a tendency to oversimplify the complexities of the past for present day purposes, and at the same time a lack of awareness of the historical dimension implicit in today's value preferences. Twentieth Century Ethics of Human Subjects Research brings together leading historians of medicine to reconstruct and analyse the history of actual experimental practices, the debates on human subjects research, and the attempts to regulate such research during the twentieth century. The volume addresses cases of medical research in France, Britain, Israel, the United States, and Germany, including the Nazi period; the major developments of ethical debates in these and further national contexts, such as the Soviet Union, the Czech Republic, and Japan. It also explores religious views (Catholic, Jewish) on human experimentation, and the origins and contexts of international codes and declarations. "Volker Roelckes Uberblick uber die Geschichte der Menschenversuche im Dritten Reich sei jedem empfohlen, der sich kurz und pragnant uber dieses dustere Kapitel deutscher Geschichte informieren mochte." FAZ
 

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Ausgewählte Seiten

Inhalt

Paul J Edelson
219
Giovanni Maio
235
Jiri Simek
253
Framing Experiments Politics and Practices
275
Nadav Davidovitch
293
Nurit Kirsh
309
Harriet A Washington
319
Pei P Koay
335

The Discourse on Human Experiments at
167
PostNuremberg Debates
181
Susan E Lederer
199
List of Contributors
349
Urheberrecht

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Beliebte Passagen

Seite 177 - asocial" persons, were carried out on a large scale in Germany and the occupied countries. These experiments were not the isolated and casual acts of individual doctors and scientists working solely on their own responsibility, but were the product of coordinated policy-making and planning at high governmental, military, and Nazi Party levels, conducted as an integral part of the total war effort. They were ordered, sanctioned, permitted, or approved by persons in positions of authority who under...
Seite 177 - The great weight of the evidence before us is to the effect that certain types of medical experiments on human beings, when kept within reasonably well-defined bounds, conform to the ethics of the medical profession generally. The protagonists of the practice of human experimentation justify their views on the basis that such experiments yield results for the good of society that are unprocurable by other methods or means of study. All agree, however, that certain basic principles must be observed...
Seite 41 - So, among the experiments that may be tried on man, those that can only harm are forbidden, those that are innocent are permissible, and those that may do good are obligatory.
Seite 288 - Chairman of the Committee on Medical Research of the Office of Scientific Research and Development, and such others as the President may from time to time determine.
Seite 36 - It is our duty and our right to perform an experiment on man whenever it can save his life, cure him or gain him some personal benefit. The principle of medical and surgical morality, therefore, consists in never performing on man an experiment which might be harmful to him to any extent, even though the result might l>e highly advantageous to science, ie, to the health of others.
Seite 328 - Yet, if slum conditions alone determined and initiated riots, why are the vast majority of slum dwellers able to resist the temptations of unrestrained violence? Is there something peculiar about the violent slum dweller that differentiates him from his peaceful neighbor? (p. 895)* According to Mark, Sweet, and Ervin, the "real lesson...
Seite 319 - It is a great shock at the age of five or six to find that in a world of Gary Coopers you are the Indian.

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