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13. xv. 7.

SERM. These points do likewise serve to excite and encouXXXI.

rage our devotion: for having fuch a mediator in heaven, fo near God's presence, so much in God's favour; having so good and fure a friend at court, having such a Master of requests ever ready to present up, to recommend, and to further our petitions, what should deter, what should anywise withhold us from cheerfully, upon all occasions,

by him addressing ourselves to God? We may therefore, Heb. iv. 16. as we are exhorted by the Apostle, come to the throne of

grace with boldness, that we may receive mercy, and find grace for seasonable aid. We cannot, considering this,

anywise doubt of those promises being effeétually made Matt. xxi. good to us; Whatever ye shall ask in prayer, believing, ye Markxi.24. Shall receive ; whatsoever ye ask in my name, that will I do.

John v.14. There is nothing which he, enjoying such power, cannot John xiv.

do for us; and there is nothing which he, our loving and xvi. 23.

merciful brother, will not do, that is good for us, if we do with humble confidence apply ourselves to him for it. And what greater incitement can there be to devotion, than an assurance so firmly grounded of fair acceptance and happy success thereof? Yea, what an extreme folly, what a huge crime is it, not to make use of such an advantage, not by so obliging an inducement to be moved to a constant practice of this so beneficial and sweet kind of duties?

6. It may encourage us to all kind of obedience, to consider what a high pitch of eternal glory and dignity our Lord hath obtained, in regard to his obedience, and as a pledge of like recompense designed to us, if we tread in his footsteps, running the race that is set before us, and looking up unto Jesus, who for the joy that was set before him endured the cross, and is set at the right hand of the throne of God. As God, in respect to what he should perform, did offer to him so high a promotion ; so doth he likewise, upon condition of our obedience to his commandments, oblige himself to put us into a like excellent and

happy state : so our Lord himself declared, when he said, Luke xxii. I covenant to you a kingdom, as my Father covenanted to

me a kingdom : it goeth before, Ye are they which have


11, 12.


continued with me in my temptations : there is the condi- SERM. tion, faithful and constant adherence to Christ in doing and XXXI. suffering ; upon performance of which condition our Lord Rev. i. 6. tendereth that glorious reward of an eternal kingdom : V. 10. and the divine covenant being thus effe&tually fulfilled unto him, doth ascertain us, that his overture will likewise be made good to us; It is, saith St. Paul, a faithful 2 Tim. ii. saying, (that is, a word, upon which we may confidently rely,) if we be dead with him, (dead to sin and vanity,) we shall also live with him, (live with him in glory and joy ;) if we endure, (or persevere in obedience and patience after him,) we shall also reign with him : and, To him (faith our Rev. iii. Lord in the Revelation) that overcometh will I grant to fit with me on my throne, even as I also overcame, and am set down with my Father on his throne.

7. Lastly, the consideration of these points should elevate our thoughts and affections from these inferior things here (the vain and base things of this world) unto heavenly things; according to that of St. Paul ; If ye be risen Col. iii. 1. with Christ, seek the things above, where Christ is hitting at the right hand of God. To the head of our body we should be joined ; continually deriving sense and motion, direction and activity from him : where the master of our family is, there should our minds be, constantly attentive to his pleasure, and ready to serve him ; where the city is, whose denizens we are, and where our final rest must be, there should our thoughts be, careful to observe the laws and orders, that we may enjoy the immunities and Heb. xi. 16. privileges thereof; in that country, where only we have any good estate, or valuable concernment, there our mind should be, studying to secure and improve our interest therein : our resolution should be conformable to that of the holy Psalmist; I will lift up mine eyes to the hills, from Pl. cxxi. 1. whence cometh my help. Christ is our life, faith St. Paul; Col. iii. 4. and shall our souls be parted from our life? Christ, faith Gal; ii, 20. he again, is our hope ; and shall our mind and hope be Col. i. 27. asunder? Christ is the principal object of our love, of our Animus

eft, ubi trust, of our joy, of all our best affe&ions ; and shall our affections be severed from their best objects ? By his being


SERM. in heaven all our treasure becometh there ; and where our XXXI.

treasure is, there (if we apprehend and believe rightly,

there naturally) our hearts will be also: if they be not, it 2 Cor. v, 6. is a sign we take him not for our best treasure. We do in

our bodies Sojourn from the Lord, as St. Paul faith ; but in our spirits we may and should be ever present, ever conversant with him ; contemplating him with an eye of faith, fastening our love upon him, reposing our confidence in him, dire&ting our prayers and thanksgivings to him; meditating upon his good laws, his gracious promises, his holy life, and his merciful performances for us. We should not, by fixing our hearts and desires upon earthly things, (upon the vain delights, the fordid interests, the fallacious and empty glories, the finful enjoyments here,) nor by a dull and careless neglect of heavenly things, avert, estrange, or separate ourselves wholly from him, No, sursum corda, let us, unloosing our hearts from these things, and with them foaring upward, follow and adhere to our Lord; so shall we anticipate that blessed future state, so shall we assure to ourselves the possession of heaven, so here enjoying our Lord in affection, we shall hereafter obtain a perfect fruition of his glorious and blissful presence; the which God of his mercy by his grace vouchsafe us, through the fame our ever blessed Saviour; to whom be for ever all glory and praise. Amen.

o God the King of glory, who hast exalted thine own Son Jesus Chris with great triumph unto thy kingdom in heaven; we befeech thee leave us not comfortless, but fend thine Holy Ghost to comfort us, and exalt us to the same place, whither our Saviour Christ is gone before; who liveth and reigneth with thée and the Holy Ghos, one God, world without end. Amen.

from thence he shall come to judge the Duick

and the Dead.




Eccles. iii. 17.

Ecclef. i.

I said in my heart, God shall judge the righteous and the

wicked. THESE words are the result of a serious contemplation SERM. upon the state of human affairs and common occurrences XXXII. in this world: the Royal Philofopher having, as he telleth us, given his heart to seek and search out by wisdom con- 13. cerning all things that were done under heaven; what was the

proper nature, what the just price of each thing; what real benefit or solid comfort each did afford; how every person did fare in the pursuit and success of his designs ; did, after full examination and careful balancing all things resolve upon such conclufions as these :

That no kind of undertaking here did in effect yield any Ecclef. i. confiderable profit or complete fatisfaction, but all in the 9. ii. 11. iffue did prove vain and vexatious.

That no man from his care and industry, in any course Ecclef. ii. of life, could promise himself any certain success, or reap si. 6. answerable reward.

11. ix. 11.


Ecclef. ii.


Ecclef. ii. 24. iii. 12.

15. xi. 10. 1

Ecclef. iv.



That although between wisdom and folly (or between XXXII.

goodness and wickedness) there is some intrinsic difference Eccles. ii. of worth, (one excelling the other, as light doth excel dark

ness,) yet, as to external advantages, and as to final event

here, there is no great odds discernible; for that events Ecclef. ii. 15. vii. 15. (prosperous and adverse) did appear to fall out, not acix. 1, 11. cording to the qualifications or to the practices of men,

but indifferently, according to the swinge of time and

chance; and for that death and oblivion alike do seize upon 16. iii. 19.

so that apparently, in that respect, a man hath no preeminence over a beast.

That in common life nothing doth appear better, than V. 18. viii

. for a man, with the best advantage he can, to enjoy ordi

nary sensible delights and comforts, which his condition doth afford.

That in regard to the present things here, life were not 2, 3. ii. 17,

desirable to any man, the inconveniences and troubles thereof outweighing its benefits; so that even the wiseft, greatest, and happiest persons (such as he himself was) had cause to hale life, and all their labour which they had

taken under the sun. Ecclef. iii.

That the mind and affection of God toward men are 11. viii. 17.

very reserved; the course of Providence very abstruse, the reason of events unsearchable to the wit or study of men; so that we can hardly from appearances here descry any conspicuous marks of God's favour or his displeasure.

From these observations, as from so many arguments,

he doth both here and otherwhere in several places of Ecclef. xi. this Book infer, that there shall be a divine judgment, V. 8. viii. paffing upon all men, both righteous and wicked; whereby 12. vii. 18. thefe seeming incongruities in the providential administra

tion of things shall be salved ; and in regard whereto our present opinions of things may be rectified: this he interposeth here; I said in my heart, (that is, by the confideration of things I was persuaded,) that God hall judge the righteous and the wicked: this he ever now and then toucheth, as incident to his meditations : this he in the

close of all proposeth as the grand inducement to piety, Ecclef. xii. and obedience to God's commandments; For God shall

xi. 5.

9. xii. 14.

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