Moral essaysJ. and P. Knapton, H. Lintot, J. and R. Tonson, and S. Draper, 1751 |
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Seite iii
... Human and Divine , 99. An objection anfwered , & 131 . PART II . Rules for the Conduct of Satire . Justice and Truth its chief and effential Property , 169. Prudence in the Application of Wit and Ridicule , whofe Province is , not to ...
... Human and Divine , 99. An objection anfwered , & 131 . PART II . Rules for the Conduct of Satire . Justice and Truth its chief and effential Property , 169. Prudence in the Application of Wit and Ridicule , whofe Province is , not to ...
Seite xxxiii
... Human Nature is , like all other fciences , reduced to a few clear points : There are not many certain truths in this world . It is therefore in the Anatomy of the mind as in that of the Body ; more good will accrue to mankind by ...
... Human Nature is , like all other fciences , reduced to a few clear points : There are not many certain truths in this world . It is therefore in the Anatomy of the mind as in that of the Body ; more good will accrue to mankind by ...
Seite 3
... human Mind ; the origin , ufe , and end of the Paffions and Affections , both felf- ish and social ; and the wrong ... human paffions , productive ( as he explains in the second epiftle ) both of good and evil . | The Garden , to human ...
... human Mind ; the origin , ufe , and end of the Paffions and Affections , both felf- ish and social ; and the wrong ... human paffions , productive ( as he explains in the second epiftle ) both of good and evil . | The Garden , to human ...
Seite 4
... human will , have in- tended against Providence . And in the fecond , he obviates all thofe objections , by a true delineation of human Nature ; or a general , but exact , map of Man . The first epiftle is employed in the management of ...
... human will , have in- tended against Providence . And in the fecond , he obviates all thofe objections , by a true delineation of human Nature ; or a general , but exact , map of Man . The first epiftle is employed in the management of ...
Seite 6
... human fyften is , of body and fpirit . By the firong connections , therefore , the Poet alluded to the natural part ; and by the nice dependen- | cies to the moral . For the Effay on Man is not a fyftem of Natu ralifin but of natural ...
... human fyften is , of body and fpirit . By the firong connections , therefore , the Poet alluded to the natural part ; and by the nice dependen- | cies to the moral . For the Effay on Man is not a fyftem of Natu ralifin but of natural ...
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abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters cife COMMENTARY conclufion confequently confifts courſe Dæmon defcribed defign Effay Epiftle ev'ry evil faid falfe fame fatire fays fecond feen fenfe ferves fhall fhews fhould firft firſt folly fome fool foul ftate ftill ftrength fubject fublime fuch fuppofe fupport fure fyftem gives Happineſs hath Heav'n himſelf human illuftrate inftance itſelf juft juſt knave laft laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion perfon Philofopher pleaſure poet poet's pow'r praiſe preſent Pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife ruling Paffion Self-love Senfe ſhall ſhe ſtanding ſtate ſtill ſyſtem Tafte Taſte thefe themſelves theſe things thofe thoſe thouſand thro tion true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom