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Yet still, not heeding what your heart can teach.
You go to church to hear these flatterers preach*
Indeed, could wealth bestow or wit or merit,
A grain of courage, or a spark of spirit,
The wisest man might blush, I must agree*
If DM* lov'd sixpence more than he.
If there be truth in law, and use can give
A property, that's jours on which yon live.
Delightful Abs-court, if its fields afford
Their fruits to you, confesses you its lord:
All Worldly's hens, nay, partridge, sold to town,
His venison too a guinea makes your own:
He bought at thousands, what with better wit
You purchase as you want, and bit by bit;
Now, or long since, what difference? Will be found?
You pay a penny, and he paid a pound.
Heatheote himself, and such large-acred men, Lords of fat E'sham, or of Lincoln-fen, Bny every stick of wood that lends them heat; Bny every pullet they afford to eat. Yet these are wights, who fondly call their own Half that Jhe devil o'erlooks from Lincoln-town. The laws of God, as well as of the land, , Abhor a perpetuity should stand: Estates have wings, and hang in fortune's power, Loose on the point of every wavering hour, Ready, by force, or of your own accord, By sale, at least by death, to change their lord. Man? and forever? wretch! what wouldst thou Heir urges heir, like wave impelling wave, [have? All vast possessions (just the same the case Whether you call them villa, park, or chase), Alas, my Bathurst! what will they avail? Join Cotswood's hills toSaperton's fair dale, Let rising granaries and temples here, There mingled farms and pyramids appear, Link towns to towns with avenues of oak. Enclose whole downs in walls, 'tis all a joke 1 Inexorable death shall level all, And trees, and stones, and farm, and farmer fall,
Gold, silver, ivory, vases sculptur'd high, Paint, marble, gems, and robes of Persian dye, There are who have not—and thank Heaven! there are.
Who if they have not, think not worth their care.
Talk what you will of taste, my friend, yon'll find
Two of a face, as soon as of a mind.
Why of two brothers, rich and restless one
Ploughs, burns, manures, and toils from sun to sun;
The other slights, for women, sports, and wines,
All Townshend's turnips, and all Grosvenor's mines:
Why one like Bu** with pay and scorn content.
Bows and votes on in court and parliament;
One, driven by strong benevolence of soul,
Shall fly, like Oglethorpe, from pole to pole:
Is known alone to that Directing Power,
Who forms the genins in the natal hour;
That God of nature, who within us still,
Inclines our action, not constrains our will;
Various of temper, as of face or frame,
Each individual: His great end the same.
Yes, sir, how small soever be my heap,
A part I will enjoy, as well as keep.
My heir may sigh, and think it want of grace
A man so poor would live without a place:
But sure no statute in his favour says,
How free or frugal I shall pass my days:
I who at sometimes spend,at others spare,
Divided between carelessness and care.
*Tis one thing madly to disperse my store;
Another, not to heed to treasure more:
Glad, like a boy, to snatch the first good day,
And pleas'd, if sordid want be far away.
What is't to me (a passenger God wot)
Whether my vessel be first-rate or not?
The ship itself may make a better figure;
But I that sail, am neither less nor bigger:
I neither strut with every favouring breath.
Nor strive with all the tempest in my teeth.
In pow'r, wit, figure, virtue, fortune, plac'd
Behind the foremost, and before the last.
1 But why all this of avarice? I have none.'
I wish you joy, sir, of a tyrant gone!
But does no other lord it at this hour,
As wild and mad ? the avarice of power?
Does neither rage inflame, nor fear appal?
Not the black fear of death that saddens all?
With terrors round, can reason hold her throne,
Despise the known, nor tremble at th' unknown I
Survey both worlds, intrepid and entire,
In spite of witches, devils, dreams, and fire?
Pleas'd to look forward, pleas'd to look behind.
And count each birthday with a grateful mind?
Has life no sourness, drawn so near its end?
Canst thou endure a foe, forgive a friend f
Has age but melted the rough parts away,
As winter-fruits grow mild ere they decay r
Or will you think, my friend, your business done,
When, of a hundred thorns, you pull out one?
Learn to live well, or fairly make your will; Yon've play'd, and lov'd, and ate, and drank your fill:
Walk sober off, before a sprighllier age
Comes tittering on, and shoves you from the stage:
X,eave such to trifle with more grace and ease,
Whom folly pleases, and whose follies please.
SATIRES OF DR. JOHN DONNE,
DEAN OF ST. PAUL'S,
Quid vetat et nosmet Lucili scripta legentes Quserere, num illins, num rerum dura negarit Versiculos natura magis factos, et enntes Mollins? HOR.
YES; thank my stars! as early as I knew
This town, I had the sense to hate it too:
Yet here, as ev'n in hell, there must be still
One giant-vice, so excellently ill,
That all beside one pities, not abhors:
As who knows Sappho, smiles at other whores.
CIR; though (I thank God for it) I do hate
^ Perfectly all this town : yet there's one state
In all ill things, so excellently best, [rest.
That hate towards them, breeds pity towards the
I grant that poetry's a crying sin; It brought (no doubt) th' excise and army in: Catch'd like the plague, or love, the Lord knows how. But that the cure is starving, all allow. Yet like the papist's, is the poet's state, Poor and disarm'd, and hardly worth your hate!
Here a lean bard, whose wit could never give Himself a dinner, makes an actor live: The thief condemn'd, in law already dead, So prompts, and saves a rogue who cannot read. Thus as the pipes of some carv'd organ move, The gilded puppets dance and mount above. Heav'd by the breath th'inspiring bellows blow: Th' inspiring bellows lie and pant below.
One sings the fair: but songs no longer move; No rat is rhym'd to death, nor maid to love: In love's, in nature's spite, the siege they hold, And scorn the flesh, the devil, and all but gold.
These write to lords, some mean reward to get, As needy beggars sing at doors for meat.
Though poetry, indeed, be such a sin,
As I think, that brings dearth and Spaniards in:
Though like the pestilence and old-fashion'd love,
Kidlingly it catch men, and doth remove
Never, till it be starv'd out; yet their state
Is poor, disarm'd, like papists, not worth hate.
One (like a wretch, which at bar judg'd as dead,
Yet prompts him which stands next, and cannot read
And saves his life) gives ideot actors means
(Starving himself) to live by *s labour'd scenes.
As in some organs puppets dance above,
And bellows pant below, which them do move.
One would move love by rhymes; but witchcraft's
Bring not now their old fears, nor their old harms;
Rams and slings now are silly battery,
Tistelets are the best artillery*