Economy and society: an outline of interpretive sociologyBedminster Press, 1968 - 1469 Seiten |
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Seite 595
... purely political purposes . For these two types of war , two diametrically oppo- site slogans prevailed . On the one hand , there was the purely passive sufferance of alien power and the withdrawal from any personal partici- pation in ...
... purely political purposes . For these two types of war , two diametrically oppo- site slogans prevailed . On the one hand , there was the purely passive sufferance of alien power and the withdrawal from any personal partici- pation in ...
Seite 790
... purely external form , all “ sacred " laws tend to approximate a type which is shown most purely in Hindu law . Insofar as com- mandments are not fixed , as in scriptural religion , by revelation in writing or by an inspired recording ...
... purely external form , all “ sacred " laws tend to approximate a type which is shown most purely in Hindu law . Insofar as com- mandments are not fixed , as in scriptural religion , by revelation in writing or by an inspired recording ...
Seite 854
... purely literary activity , which represented something quite different from the production of " law books " by the medieval legal honoratiores of Germany or France or of elementary treatises by English lawyers , however important those ...
... purely literary activity , which represented something quite different from the production of " law books " by the medieval legal honoratiores of Germany or France or of elementary treatises by English lawyers , however important those ...
Inhalt
VOLUME I | 393 |
VOLUME 3 | 397 |
Religious Groups The Sociology of Religion | 399 |
Urheberrecht | |
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action activity administration ancient ascetic asceticism association become behavior belief Buddhism casuistry character characteristic charisma Christianity church claims concept Confucianism consequence consociation constituted contract corporation cult decisive distinctive divine doctrine economic especially existence fact faith formal German god's gods grace hand Hindu important India individual influence institutions intellectual interests Islam ius civile Jewish Jews Judaism juristic juristic personality justice later magical mass religion means medieval ment modern monotheism mystical natural law nomic norms obligations Occident official one's organization oriented originally pariah particular parties political possession practice praetor priesthood priestly priests principle private law privileged procedure produced prophecy prophets Protestantism purely rational Recht regarded relationship religious ethic result ritual Roman law rules sacred law salvation religion sense sexual situation social soteriological specific sphere status groups strata substantive systematic Taoism theodicy tion tradition transactions Weber Yahweh