Economy and society: an outline of interpretive sociologyBedminster Press, 1968 - 1469 Seiten |
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Seite 449
... created the earth and man out of nothing and not procreated them , as was believed elsewhere . A riparian economy of this kind actually did produce a harvest out of nothing , from the desert sands . The monarch even created law by legis ...
... created the earth and man out of nothing and not procreated them , as was believed elsewhere . A riparian economy of this kind actually did produce a harvest out of nothing , from the desert sands . The monarch even created law by legis ...
Seite 775
... created the professional lawyer . This growing demand for ex- perience and specialized knowledge and the consequent stimulus for increasing rationalization of the law have almost always come from in- creasing significance of commerce ...
... created the professional lawyer . This growing demand for ex- perience and specialized knowledge and the consequent stimulus for increasing rationalization of the law have almost always come from in- creasing significance of commerce ...
Seite 857
... created for the purpose . The effects of these general tendencies were apparent in the formal qualities of the law so created . In view of the fixed habits of the practitioners , who had to be reckoned with even in the Prussian ...
... created for the purpose . The effects of these general tendencies were apparent in the formal qualities of the law so created . In view of the fixed habits of the practitioners , who had to be reckoned with even in the Prussian ...
Inhalt
VOLUME I | 393 |
VOLUME 3 | 397 |
Religious Groups The Sociology of Religion | 399 |
Urheberrecht | |
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action activity administration ancient ascetic asceticism association become behavior belief Buddhism casuistry character characteristic charisma Christianity church claims concept Confucianism consequence consociation constituted contract corporation cult decisive distinctive divine doctrine economic especially existence fact faith formal German god's gods grace hand Hindu important India individual influence institutions intellectual interests Islam ius civile Jewish Jews Judaism juristic juristic personality justice later magical mass religion means medieval ment modern monotheism mystical natural law nomic norms obligations Occident official one's organization oriented originally pariah particular parties political possession practice praetor priesthood priestly priests principle private law privileged procedure produced prophecy prophets Protestantism purely rational Recht regarded relationship religious ethic result ritual Roman law rules sacred law salvation religion sense sexual situation social soteriological specific sphere status groups strata substantive systematic Taoism theodicy tion tradition transactions Weber Yahweh