Economy and society: an outline of interpretive sociologyBedminster Press, 1968 - 1469 Seiten |
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Seite 489
... completely unbiased relationships with women maintained by practically all prophets , the Buddha as well as Christ and Pythagoras . But only in very rare cases does this practice continue beyond the first stage of a religious ...
... completely unbiased relationships with women maintained by practically all prophets , the Buddha as well as Christ and Pythagoras . But only in very rare cases does this practice continue beyond the first stage of a religious ...
Seite 525
... completely used up . The finiteness of earthly life is the consequence of the finiteness of good or evil deeds in the previous life of a particular soul . What may appear from the view- point of retribution as unjust suffering in the ...
... completely used up . The finiteness of earthly life is the consequence of the finiteness of good or evil deeds in the previous life of a particular soul . What may appear from the view- point of retribution as unjust suffering in the ...
Seite 595
... completely passive indifference to the political dimension of society , from a variety of motives , are found in such groups as the genuine Mennonites , in most Baptist communities , and in nu- merous other sects in various places ...
... completely passive indifference to the political dimension of society , from a variety of motives , are found in such groups as the genuine Mennonites , in most Baptist communities , and in nu- merous other sects in various places ...
Inhalt
VOLUME I | 393 |
VOLUME 3 | 397 |
Religious Groups The Sociology of Religion | 399 |
Urheberrecht | |
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action activity administration ancient ascetic asceticism association become behavior belief Buddhism casuistry character characteristic charisma Christianity church claims concept Confucianism consequence consociation constituted contract corporation cult decisive distinctive divine doctrine economic especially existence fact faith formal German god's gods grace hand Hindu important India individual influence institutions intellectual interests Islam ius civile Jewish Jews Judaism juristic juristic personality justice later magical mass religion means medieval ment modern monotheism mystical natural law nomic norms obligations Occident official one's organization oriented originally pariah particular parties political possession practice praetor priesthood priestly priests principle private law privileged procedure produced prophecy prophets Protestantism purely rational Recht regarded relationship religious ethic result ritual Roman law rules sacred law salvation religion sense sexual situation social soteriological specific sphere status groups strata substantive systematic Taoism theodicy tion tradition transactions Weber Yahweh