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thanks, he broke it, and gave it to his disciples, faying, Take, eat, this is my body which is given for you, do this in remembrance of me. Likewise after Supper he took the cup, and when he had given thanks, he gave it to them, saying, Drink ye all of ibis; for this is my blood of the New Testament, which is shed for you and many for the remiflion of fins : Do this, as often as you fhall drink it, in remembrance of me. Amen.

Luth. Hali, ha, ha, ha, ha, ha, ha, a, a, a! He, he, he, he, he, he, he, e, e, e! Drollery upon drollery, and all is drollery, saith the Preacher. If I am not relieved, I certainly shall split my sides, or be choaked with fat. The wind-pipe wheezes for want of breath. I shall die at last with the connundrums and low quib. bles of the Calvinists, the low cunning and sneering faces, mouths awry, and squint eye; O leprosy, barnacle, or leech-craft criminals, plagues of Egypt entering into our inward recesses, of hearts and minds; and, like highwaymen or footpads, not only picking our pockets, but our souls, of our virgin-gold, and, with a sneer, infect and oblige us to receive, by their subtilty and fallacious fophiftry, in lieu, their counterfeit coin. What puzzles, is to search out this counterfeit, up to its fountain-bead, whereby we may be enabled to enact proper rods to scourge, and lay bare, with breeches down, school-boy like, both backs and bums, to the inspection of his Majesty's liege subjects, who, by a front and full aspect, view the shame, we prize, and make our glory and boast...

Bog. Boy. 50 'Pfalm." The Lord, even the most mighty God hath spoken, and called the world, from the rising of the sun unto the going down thereof; out of Sion hath God appeared in perfe&t beauty. He shall call the heaven from above: and the earth, that he may judge his people. Gather my fainis together unto me; those that have made a covenant with me with sacrifice. Also Malachi, chap. i. I have no pleasure in you, (the Jewish facrifice) faith the Lord of Hofts, neither will I accept an offering at your hand. For from the rising of the sun even unto the going down of the same, my name shall be great among the Gentiles: and in every place incense hall be offered unto my name, and a pure offer ing: for my name shall be great among the Gentiles, faith the Lord of Hofts."

Mof. These are Scripture-promises to the new covenant of the Messiah, which you claim, in the person of Jesus Christ and his Christianity. Israel knows, by repeated admonitions and coin.' mands, that the contract betwixt the Creator and creature, and seal of Priesthood, have the requifires and qualities of a sacrament. · Luth. Our Rubric requires two essentials or parts. An outward and visible sign of an inward and spiritual grace. Your Scriptures are extra. ordinary lavish, to a profusion, both outwardly and inwardly, on the Jewith Priesthood; so that you have no lack. So be it. so

Boy. The Scriptures quoted are prophesies and promises to the Mefliah and his covenant. If the character of Priest in the old covenant be


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mailed to the digniiy of a facrament, beçanle thie
Scriptures declare it, why not the character of
Priest in the new covenant, having ite teltimony
of both covenants.
. Mof. Neither Jews or Christians, from the
beginning to this day, ever denied a superior and
more perfect llate to the character of Prielt under
the new law, being under the immediate tuition
of the Messiah, and dignified, according to the
Scripture promises, in a more sublime, spiritual,
and exalted state, Malachi, chap. iji, speaking
of the Priesthood under the Meliah. Behold
I will send my messenger, and he fhall prepare
the way before me: and the Lord, whom ye
seek, shall suddenly come to his temple, even the
messenger of the covenant, whom ye delight in,
behold he shall come, faith the Lord of Holts,
and he shall. lit as a refiner, and purifier of filver,
and he shall purify the fons of Levi, and purge.
them as gold and silver, that they may offer unto
the Lord, an offering in righteousness., But who
may abide the day of his coming? and who
shall stand when he appeareth? For he is like a
refiner's fire, and like fuller's fope. .

Luth. The Lord said unto my Lord: fit thou on my right hand, until I make thy. enemies thy footstool. The Lord shall send the rod of thy power out of Sion; be thou, ruler, even in the midst of thy enemies. In the day of thy power shall the people offer thee; free-will offerings, with an holy worship. The Lord sware, and will not repenı: Thou art a Prielt for ever after the. or

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der of Melchisedech, whose offering was bread and wine, as ours are, from Chrift to this day.) ** Box. Mattbew, cháp x. And when Christ, out Melliah, had called his twelve disciples together, he gave them power over unblean spirits, to caft them out, and to heal ali manner of diseases, and all manner of fickoefles. Now the bames of the (welve Apostles are thefe : Simon first who is cal. led Peter, &c. These twelve Jelus sent, and commanded them saying: Go not into the way of the Gentiles, and into the cities of the Sama. ritans, enter not; but go rather to the lost sheep of the house of Ifrael, and go preach, saying: The kingdom of heaven is at hand. : Heal the fick, raise the dead, cleanle the lepers, cast out devils: freely have you received, freely And when you come into a house, falute it, fay. ing: Peace be to the house. And if that house be worthy, your peace shall come upon it; but if it be not worthy, your speace shall return to you. And whosoever thall not receive you, nor hear your words : going forth out of that house or city, Shake off the dutt from your feet. Amen, I say to you, it shall be: anore tolerable for the land of Sodom'and Gomorrha, in the day of judgment, than: for abat city: Chap. xiii. To you it is giveo to know the mysteries of the kingdom of heaven; but to them the Jews) it is not given, Therefore do I speak to them in parables : because seeing they fee not, and hearing they hear not, neither do they understand. Chap. xvi. And Jesus answered and said to him: Bleised art thou Simon-bar. Jona: becaule flelh and blood hath not revealed it (the divinity of Christ) : to thee, but my Father who is in heaven.' And I say to thee : That thou art Peter; and upon this rock I will build my Church, and the gates of hell shall not prevail against it. And I will give to thee the 'keys of the kingdom of heaven, and whatsoever thou shall bind upon earth, it shall be bound also in heaven: and whatsoever thou shale loose.upon earth, it shall be roofed also in heal ven. ,! !


" !^7557. Mof. Peter is raised and placed in the supreme Chair, in the christian: covenant or Church;-as Aaron in the Jewish or first: covenant; so that upon the supposition that Jesus is the Christ. Peter and his successors are placed by their Meiliahi in the fupremacy or Chair of State in Spirituals; '-ás Kings or other crowned heads in Temporals...'.. i Lüth. This is a truth known to all but Hereticis and Unbelievers. · Eighteen ages administer this proof.; Seventy years. was Irhardi set, in this bird-lime of perdition, not knowing that being initiated in the nobility of spiritual royalty, in the Christian Priesthood, I was be-kecking my own neft. . When man was in honour he did not knoù it. This Scripture is dur Priesthood, who disavow and make ourselv és the, and laughing stook of the rascally crew of Calvi. nians, and other false brethren.' Myself and Brotherhood have drank deep of this poisonous draugbe of herely and schism; being dragged into a league by the cunning contrivance and ariful machination of the very peit, offscouring and out-cast of our nation, many of our laws

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