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to lay hold upon them, and they find no way to escape from it! What shrieking and crying will there be among those many millions, when they begin to enter into this great furnace, when the whole world shall be a furnace of the fiercest and most raging heat ! insomuch that the apostle Peter says, (2 Pet. ii. 10, 12,) " that the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein, shall be burnt up; and the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat." And so fierce shall be its heat, that it shall burn the earth into its very centre: which seems to be 'what is meant, Deut. xxxii, 22. “For a fire is kindled in my anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains." .

And here shall all the persecutors of the church of God burn in everlasting fire, who had before burnt the saints at the stake ; and shall suffer torments far beyond all that their uta most wit and malice could inflict on the saints. And here the bodies of all the wicked shall burn, and be tormented to all eternity and never be consumed; and the wrath of God shall be poured out on their souls. Though the souls of the wicked in hell do now suffer dreadful punishment, yet their punishment will be so increased at the day of judgment, that what they suffered before is, in comparison of it, as an imprisonment to the execution which follows it. And now the devil, that old serpent, shall receive his full punishment; now that for fear of which he before trembled, shall fully come upon him. This world, which formerly used to be the place of his kingdom, where he set up himself as God, shall now be the place of his complete punishment, of full and everlasting torment. And in this, one design of the work of redemption, viz. putting Christ's enemies under his feet, shall be perfectly accomplished. His enemies shall now be made his footstool, in the fullest degree. Now shall be the most perfect fulfilment of Gen. ii. 15, “ It shall bruise thy head.”

VIII. At the same time, all the church shall enter with Christ, their glorious Lord, into the highest heavens, and there shall enter on the state of their highest and eternal blessedness and glory. While the lower world, which they have left under their feet, is seized with the fire of God's vengeance, and flames are kindling upon it, and the wicked are entering into everlasting fire, the whole church shall enter, with their glorious head, and all the holy angels attending, in a joyful manner, into the eternal paradise of God, the palace of the great Jehovah, their heavenly Father. The gates shall open wide for them to enter, and there Christ will bring them into his chambers in the highest sense. Here Christ will bring them and

present them in glory to his Father, saying, Here am I, and the children which thou hast given me; as much as to say, Here am I, with every one of those whom thou gavest me from eternity to take the care of, that they might be redeemed and glorified, and to redeem whom I have done and suffered so much, and to make way for whose redemption I have for so many ages been accomplishing such great changes. Here they are now perfectly redeemed in body and soul; I have delivered them from all the ill fruits of the fall, and freed them from all their enemies : I have brought them altogether into one glorious society, and united them all in myself: I have openly justified them before all angels and men, and here I have brought them all away from that accursed world where they have suffered so much, and have brought them before thy throne : I have done all that for 'them which thou hast appointed me: I have perfeetly cleansed them in my blood, and here they are in perfect holiness, shining with thy perfect image. And then the Father will accept of them, own them all for his children, and welcome them to the eternal and perfect inheritance and glory of his house, and will on this occasion give more glorious manifestations of his love than ever before, and will admit them to a more full and perfect enjoyment of himself.

Now shall be the marriage of the Lamb in the most perfect sense. The commencement of the glorious times of the church on earth, after the fall of Antichrist, is represented as the marriage of the Lamb ; but after this we read of another marriage of the Lamb, at the close of the day of judgment.After the beloved disciple had given an account of the day of judgment, (Rev. xx. xxi.) he gives an account, that he saw the holy city, the new Jerusalem, prepared as a bride adorned for her husband. Christ shall bring his church into his Father's house in heaven, as his bride, without spot or wrinkle, or any such thing.

The bridegroom and the bride shall then enter into heaven, both having on their wedding-robes, attended with all the glorious angels. And there they enter on the feast and joys of. their marriage before the Father, they shall then begin an everlasting wedding-day. This shall be the day of the gladness of Christ's heart, wherein he will greatly rejoice, and all the saints shall rejoice with them. Christ shall rejoice over his bride, and the bride shall rejoice in her husband, in the state of her consummate and everlasting blessedness, of which we have a particular description in the 21st and 22d chapters of Revelation.

And now the whole work of redemption is finished. Now the top-stone of the building is laid. In the progress of our discourse, we have followed the church of God in all her

great changes, all her tossings to and fro, all her storms and tempests through the many ages of the world. We have seen her enter the barbour, and landed in the highest heavens, in complete and eternal glory. We have gone through the several ages of time, as the providence and word of God have led us. We have seen all the church's enemies fixed in endless misery, and have seen the church presented in her perfect redemption before her Father in heaven, there to enjoy this most unspeakable and inconceivable glory and blessedness ; and there we leave her to enjoy this glory throughout the never-ending ages of eternity.

Now all Christ's enemies will be perfectly put under his feet, and he shall have his most perfect triumph over sin and Satan, and all his instruments, and death, and hell. Now shall all the promises made to Christ by God the Father before the foundation of the world, the promises of the covenant of redemption, be fully accomplished. Christ shall now perfectly have obtained the joy set before him, for which he undertook those great sufferings in his state of humiliation. Now shall all the hopes and expectations of the saints be fulfilled. The state of the church before, was progressive and preparatory: but now she is arrived to her most perfect state of glory. All the glory of the church on earth is but a faint shadow of this her consummate glory in heaven.

Now Christ the great Redeemer shall be most perfectly glorified. God the Father shall be glorified in him, and the Holy Ghost shall be most fully glorified in the perfection of his work on the hearts of all the church. And now shall that new heaven and new earth, or the renewed state of things, be completely finished, after the material frame of the old heavens and old earth is destroyed : Rev. xxi. I. “And I saw a new heaven, and a new earth; for the first heaven and the first earth were passed away."--And now will the great Redeemer have perfected every thing that appertains to the work of redemption, which he began so soon after the fall of man. And who can conceive of the triumph of those praises which shall be sung in heaven on this great occasion, so much greater than that on the fall of Antichrist! The beloved disciple John (Rev. xix.) seems to want expressions to describe those praises, and says, “It was as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia ; for the Lord God omnipotent reigneth.” But much more inexpressible will those praises be, which will be sung in heaven after the final consummation of all things. How shall the praises of that vast and glorious multitude be as mighty thurderings indeed !

How are all the former things passed away, and what a glorious state are things fixed in to remain to all eternity! And as Christ, when he first entered upon the work of redemption, had the kingdom committed to him of the Father, and as he took on himself the administration of the affairs of the universe, to manage all so as to subserve the purposes of this affair; so now, the work being finished, he will deliver up the kingdom to God, even the Father. 1 Cor. xv. 24. “ Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority and power." Not that Christ shall cease to reign after this ; for it is said, Luke i. 33, “ He shall reign over the house of Jacob for ever, and of his kingdom there shall be no end;" and Dan. vii. 14, “ His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed,” But the meaning is, that Christ shall deliver up that kingdom or dominion which he has over the world, as the Father's delegate or vicegerent, which the Father committed to him, to be managed in subserviency to this great design of redemption. The end of this commission, or delegation, which he had from the Father, seems to be to subserve this particular design of redemption; and therefore, when that design is fully accomplished, the commission will cease, and Christ will deliver it up to the Fa. ther, from whom he received it.

PART X.

Improvement of the Whole.

I PROCEED now to enter upon some improvement of the whole that has been said from this doctrine.

I. Hence we may learn how great a work is this of redemption. We have now had it, though in a very imperfect manner, set forth, in its whole progress, from its first beginning after the fall to its consummation. We have seen how God has carried on this building, by a long succession of wonderful works, advancing it higher and higher from one age to another, till the top-stone is laid. And now let us consider how great a work this is. Do men, when they behold some great edifices, admire their magnificence; how well may we admire the greatness of this building of God, which he builds up age after age? There are three things exhibited to us in what has been said, which especially show the greatness of the work of redemption.

1. The greatness of those particular events, and dispensations of providence, by which it is accomplished.How great are those things which God has done, which are but so many parts of this great work! What great things were done in the world to prepare the way for Christ's coming to purchase, and what great things were done in the actual purchase of redemption! What a wonderful thing was accomplished to put Christ in an immediate capacity for this purchase, viz. his incarnation, that God should become man! And what great things were done in that purchase, that a person, who is the eternal Jehovah, should live upon earth for four or five and thirty years together, in a mean, despised condition, that he should spend his life in such labours and sufferings, and that at last he should die upon the cross! And what great things have been done to accomplish the success of Christ's redemption! what great things to put him into a capacity to accomplish this success! For this purpose he rose from the dead, and ascended into heaven, and all things were made subject to him. How many miracles have been wrought, what mighty revolutions have been brought to pass in the world already, and how much greater shall be brought to pass, in order to it!

2. The number of those great events by which God carries on this work, shows the greatness of the work. Those mighty revolutions are so many as to fill up many ages. The particular wonderful events by which the work of creation was carried on filled up six days; but the great dispensations by which the work of redemption is carried on, are so many, that they fill up six or seven thousand years at least, as we have reason to conclude from the word of God. There were great things wrought in this affair before the flood, and in the flood the world was once destroyed by water, and God's church was so wonderfully preserved from it in order to carry on this work. And after the flood, what great things did God work relating to the resettling of the world, to the building of Babel, the dispersing of the nations, the shortening of the days of man's life, the calling of Abraham, the destruction of Sodom and Gomorrah, and that long series of wonderful providences relating to Abraham, Isaac, Jacob, and Joseph ; and those wonders in Egypt, and at the Red Sea, in the wilderness, and in Canaan, in Joshua's time, and by a long succession of wonderful providences from age to age towards the nation of the Jews.

What great things were wrought by God, in so often overturning the world before Christ came, to make way for his coming! What great things were done also in Christ's time, and after that in overturning Satan's kingdom in the Heathen empire, and in so preserving his church in the dark times of Popery, and in bringing about the Reformation! νρι. ΠΙ.

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