Cooper's Journal: Or, Unfettered Thinker and Plain Speaker for Truth, Freedom and Progress ... V. I, No. 1-30; Jan.5-Oct.26, 1850Thomas Cooper J. Watson, 1850 - 476 Seiten |
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Seite 9
... narratives corresponding more or less with passages in Matthew ; but the name of Matthew is not mentioned . Justin Martyr uses the words ' gospels , or memoirs of the Apostles ; ' but some of the phrases he quotes are not found in any ...
... narratives corresponding more or less with passages in Matthew ; but the name of Matthew is not mentioned . Justin Martyr uses the words ' gospels , or memoirs of the Apostles ; ' but some of the phrases he quotes are not found in any ...
Seite 11
... narrative . " Grant that our four gospels are word for word , and letter for letter , identical with the four ... narratives of the history of Christ are the identical narratives acknow- ledged by the Christian church , and attributed to ...
... narrative . " Grant that our four gospels are word for word , and letter for letter , identical with the four ... narratives of the history of Christ are the identical narratives acknow- ledged by the Christian church , and attributed to ...
Seite 13
... narratives of Christ's birth and early life . Mark simply mentions Mary as the Mother of Jesus , and John men- tions Joseph as his father : both Mark and John begin their history with John the Baptist , except that the fourth Evangelist ...
... narratives of Christ's birth and early life . Mark simply mentions Mary as the Mother of Jesus , and John men- tions Joseph as his father : both Mark and John begin their history with John the Baptist , except that the fourth Evangelist ...
Seite 15
... narratives , now claims our investigation . Here , again , let us compare the supposed Matthew and Luke , and see if there be an accordance in their relations . ( To be continued in next number , ) IMPROVABILITY OF GOVERNMENTS . - Who ...
... narratives , now claims our investigation . Here , again , let us compare the supposed Matthew and Luke , and see if there be an accordance in their relations . ( To be continued in next number , ) IMPROVABILITY OF GOVERNMENTS . - Who ...
Seite 27
... narrative . It is not the true , but the mythical history of the parentage of Jesus of Nazareth . Let it lie with the records of the old schoolmen who quarrelled about the ' immaculate and perpetual virginity ' of Mary , although ...
... narrative . It is not the true , but the mythical history of the parentage of Jesus of Nazareth . Let it lie with the records of the old schoolmen who quarrelled about the ' immaculate and perpetual virginity ' of Mary , although ...
Häufige Begriffe und Wortgruppen
Areopagitica beauty believe blind cause character Christ Christian Church City Road COOPER'S JOURNAL CRITICAL EXEGESIS cure death disciples discourse divine doctrine earth England EXEGESIS OF GOSPEL eyes faith feel Finsbury Fitzroy Square GERALD MASSEY give half-past HALL OF SCIENCE hand heart heaven High Holborn human Irenæus JAMES WATSON Jesus JOHN STREET Knightsbridge knowledge labour land legend LINCOLNSHIRE Literary Institution live London look Lord Luke Mark Matthew means Messiah mind miracle moral narrative nature never Paternoster Row PLAIN SPEAKER poetry political present Price One Penny Published by JAMES Purgatory of Suicides Queen's Head Passage question reason Reform religion Sabbath shew society soul spirit Strauss Sunday THEODORE PARKER things THOMAS COOPER thou thought three evangelists tion toil TOTTENHAM COURT ROAD true Walter Cooper week words writers young
Beliebte Passagen
Seite 316 - And Jesus answered and said unto them, "Elias truly shall first come, and restore all things. But I say unto you, that Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them." Then the disciples understood that he spake unto them of John the Baptist.
Seite 27 - When he arose, he took the young child and his mother by night, and departed into Egypt, and was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Seite 455 - To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Seite 186 - Let the children first be filled : for it is not meet to take the children's bread, and to cast it unto the dogs. 28 And she answered, and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. 29 And he said unto her, For this saying go thy way ; the devil is gone out of thy daughter.
Seite 220 - And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
Seite 144 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Seite 209 - A perfect judge will read each work of wit With the same spirit that its author writ ; Survey the whole, nor seek slight faults to find Where nature moves, and rapture warms the mind ; Nor lose, for that malignant dull delight, The generous pleasure to be charm'd with wit.
Seite 153 - And Jesus said, For judgment I am come into this world, that they which see not might see ; and that they which see might be made blind.
Seite 167 - And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear, him, and to be healed of their diseases ; 18 And they that were vexed with unclean spirits : and they were healed.
Seite 15 - Take the instant way For honour travels in a strait so narrow, W'here one but goes abreast: keep then the path; For emulation hath a thousand sons, That one by one pursue: If you give way, Or hedge aside from the direct forthright, Like to an enter'd tide, they all rush by, And leave you hindmost...