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of uncovering the lead. CHAP. XI, XII. of the Lord's sunner:
31 Whether therelore ye cat, or, to one piace, this is not to eat the drink, or whatsoever ye do, do all to Lord's suppe!. the glory of God.
21 For in eating every one taketh 32 Give none offence, neither to the before other his own supper : and one Jews, nor to the Gentiles, nor to the is hungry, and another is drunken. church of God:
92 What have se not houses.to 33 Even as I please all men in all car and to drink in ching, not seeking mine own profit, church of God, and share them that but the profit of many, that they may bave rot? What sball I say to you? e saved.
shail I praise you in this? 1 praise you CHAP, X.
not. BEye followers of me, even as I also 23 For I have received of the Lord am of Christ.
that which also I delivered unto you, u Now 1 praise you, brethren, that That the Lord Jesus, the same night in ļe remember ine in all things, and which he was betrayed, took bread : keep the ordinances, as I delivered 24 And when he had given thanks, jiem to you.
he brake it, and said, Take, eat : tbis 3 But I wouid' have you know, that my body, which is broken for you : Me head of erery man is Christ; and tois do in remembrance of me. he head of the woman is the man; 25 After the same manner also he und the head of Christ is God.
took the cup, when be had supper, say4 Every man praying or prophesying, This cup is the new testament in ing, having his head covered, distio my blood : this do ye, as oft as ye goureth his head.
drink it, in remembrance of me. 5 But every woman that prayeth or 20 For as often as ye eat this bread, prophesieth with her head uncovered, and drink this cup,' ye do shew the distonoureth her head: for that is Lorit's death till he come. yen all one as if she were shaven. 27 Wherefore, whosoever shall eat
o For if tbe woman be not covered, this bread, and drink this cup of the Jet ter also he sborn : but if it be a Lord, unworthily, shall be guilty of shame for 2 woman to be shorn or the hody and blood of the Lord. ebaven, let her be covered.
99 But Ict a inan examine himself, 7 For a man indced ought not to and so let him eat of that bread, and cover his bead, forasinuch as he is the drink of that rup. Image and glory of God: but the wo 29 For he that eateth and drinketh man is the glory of the man.
unworthily, eateth and drinketh dam8 For the man is not of the woman; nation to himself, not discerning the but the woman of the min.
Lord's body. 9 Neither was the man created for 30 for this cause many are weak the woman ; but the woman for the and sickly among you, and many sleep). inan
31 For if we would judge ourselves, 10 For this cause ought the woman we should not be judged. to bave power on her head, because of 32 But when we are judged, we are the angels.
chastened of the Lord, that we should 11 Nevertheless neither is the man not be condemned with the world. without the woman, neither the woman 33 Wherefore, my brethren, when without the man, in the Lord.
ye come together to eat, tarry one for 12 For as the woman is of the man, another. even so is the man also by the woman; 34 And if any man hunger, let hin but all things of God.
eat at home; that ye come not toge13 Judge in yourselves : is it comely ther unto condemnation. And the rest that a woman pray unto God unco- will I set in order when I come, vered?
CHAP. XII. 14 Doth not even nature itself teach Now.concerning, spiritual gifts, bre: you, that if a man have long hair, it thren, I would not bave you igis a shame unto biu?
ilorant. 15 But if a woman have long hair, it 2 Ye know that ye were Gentiles, is a glory to her : for her hair is giren carried away unto these dumb idois, her for a covering.
ever as ye were led. 16 But if any man seem to be con 3 Wherefore I give you to under: tentious, we have no such custom, stand, that no man speaking by the Deither the churches of God.
Spirit of God calleth Jesus accursed : 17 Now in this that I declare untc and that no man can say that Jesus is 99, praise you nor, that ve come the Lord, but by :he Holy Ghost. together not for the better, but for the 4 Now there are diversities of gifts, worse.
but the same Spirit. 18 For first of all, when ye come to 5 And there are differences of adgether in the church, 1 bear that there l ministrations, but the saine Lord. be divisions air.ong you, and I partly 6 And there are diversities of operabelieve it.
tions, but it is the same God which 19 For there must be also heresies worketh all in all. among you, that they which are ap 7 But the manifestation of the Spie proved inay be marie manifest among rit is given to every man to pront
witbal. 20 When ye come together therefore, & For to one is given by the Spirit
The mystical body.
Charity praiscd. the word of wisdom ; to aro:her the are all teachers are all workers of mi word of knowledge by the same Spirit; racles ?
9 To another faith by the saune Spi: 30 Have all the gifts of healing ? de rit; to another the gifts of bealing by all speak with wr.gues? do all interthe same Spirit.
pret? 10 To ar other the working of mira-1 31 But covet earnestly the best gifts : cles ; to another prophecy : 10 another and yet show I unto you a more excel. discerning of spirits; to another divers lent way. kinds of congties; to another the in
CHAP. XIII. terpretation of tongues :
THOUGH I speak with the torgues 11 But all these worketh that one of men and of angcis, and have and the self-same Spirit, dividing to not charity, I am become as sounding every man sererally as he will. brass, or a tinkling cymbal.
12 For as the body is one, and hath 2 And though I have the gift of promany members, and all the members phecy, and understand all mysteries, of that one body, being inany, are one and all knowledge ; and though I have hody: so also is Christ.
all faith, so that I could remove 13 For by one Spirit are we all bap- mountains, and have not charity, I sized into one body, whether we be am nothing. Jews o: Gentiles, whether tee be bond 3 And though I bestow all my goods or free ; and have been all made to to feed the poor, and though I give my drink into one Spirit.
body to be burned, and bave not cha14 For the body is not one member, rity, it profiteth me nothing. but many,
4 Charity suffere:h long and is kind 15 If the foot shall say, Because I charity envieth not; charity vaunteth am not the hand, I am not of the body; not itself, is nog puffed up, is it therefore not of the body?
5 Doth not behave itself unseemly, 16 And if the ear skall say, Because seeketh not her own, is not easily pro. I am not the eye, I am not of the voked, thinketh no evil, body ; is it therefore not of the 6 Rejoiceth not in iniquity, but re. body?
joiceth in the truth; 171f the whole body were an eye, 7 Beareth all things, beliereth all where were the hearing in the whole things, lopeth all things, endureth all were hearing, where were the smell things. iog?
8 Charity never faileth : but whe18 But now hath God set the mem-ther there le prophecies, they shall bers, every one of them in the body, fail ; whether there be tongues, they as it hath pleased him.
shall cease : whether there be know19 And if they were all one member, ledge, it shall vanish away. where were the body?
9 For we know in part, and we pro20 But now are they many members, phesy in part. yet but one body.
10 But when that which is perfect 21 And the eye cannot say unto the is come, then that which is in part hand, I have no need of thee: nor shall be done away. again the head to the feet,
u When I was a child, I spake as need of you.
a child, I understood as a child, I 22 Nay, much more those members thought as a child : but when I beof the body, which seem to be more came a man, I put away childish feeble, are necessary :
things. 23 And those members of the body, 12 For now we see through a glass which we think to be less honourable, darkly : but then face to face: now, I upon these we bestow more abundant know in part ; but then shall I know bonour; and our uncomely parts bave even as also I am known. more abundant comeliness.
13 And now abideth faith, bope, 24 For our comely parts have no charity, these three; but the greatest nced : but God hath tempered the of these is charity. borty, together, having given more
CHAP. XIV. abundant honour to that part which FOLLOW after charity, and desire
, 25 That there should be no schism may prophesy. in the body, but that the meinbers For he that speaketh in antisbould have the same care one for known tongue, speaketh not unto men, another.
but unto God : for no man understand26 And whether one meinber suffer, eth him; howbeit in the spirit be speaks all the members sutler with it: or one eth mysteries. member be honoured, all the mem 3 But he that prophesieth speaketli bers rejoice with it.
unto men to edification, and exhorta. 27 Now ye are the body of Christ, tion and confort. and members in particular.
4 He that speaketh in an unknoten 28 And God hath set some in the tongue edifieth himself; but be that church, first apostles, secondarily pro- prophesieth editieth the church phets, thirdly teachers, after that mira s'l would that ye all spake witla cles, then gifts of Lealings, helps, go tongues, but rather that ye propbevernments, diversities of tongues. sicri : for greater is he tent prophe
Are all apostles are all prophets ? sieb than lie that speakeh with
of speaking with longue!.
of prophesying. tongles, except he interpret, that the in those that are unlearned, or unde. church may receive editying.
lievers, will they not say that ye are 6 Now, brethren, if I come unto mad? you speaking with tongues, what shalli 24 But if all prophesy, and there i proît you, except I shall speak to come in one that believeth not, or one you either by revelation, or by know- unlearner, he is convinced of all, he ledge, or by prophesying, or by doc. is judged of all:
25 And thus are the secrets of his 7 And even things without life giv- beart made manifest : and so falling ing sound, whether pipe or harp, cx down on his face he will worsbip God, cept they give a distinction in the and report that God is in you of a sounds, how shall it be known what is truth piped or harped :
25 How is it then, brethren? when g For if the trumpet give an uncer ve come together, every one of your tain suund, who shall prepare himself hath a psalm, bath'a doctrine, hath » to the battle?
tongue, bath a revelation, hath an in9 So likewise ye, except ye utterlyterpretation. Let all things be done the tongue words easy to be undci-anto editving. stood, bow shall it be known what is 27 If any man speak in an unknown spoken? 1or ye shall speak into the tongue, let it be by two or at the inost air.
by three, ned ihet by course ; and let 10 There are, it may be, so many one interpret. kinds of voices in the world, and none 29 But if there be no interpreter, let of thein is without signification. him keep silence in the church ; and
11 Therefore if I know not the let him speak to himself, and to God. meaning of the voice, I shall be unto 20 Let the propbets speak two or him that speaketh a barbarian, and three, and let the other judge. he that speaketh shall be a barbarian 30 If any thing he rerealed to allounto ine.
ther tbat siitetti by, let the first hori 12 Even so ye, forasmuch as ye are his peace. zealous of spiritual gifts, seek that yet 3i For ye may all prophesy one ho inay excel to the edifying of the one, that all may learn, and all may church.
be comforted. 13 Wherefore let him that speaketh 32 And the spirits of the prophets in an unknown tongue pray that he are subject to the prophets. may interpret.
33 For God is not the author of eon14 For if I pray in an unknown fusion, but of peace, as in all churches :ongue, my spirit prareth, but my of the saints. understanding is unfruitful.
34 Let your women keep silence in 15 What is it then? I will pray with the churches : for it is not permitted the spirit, and I will pray with the unto them to speak; but they are comunderstanding also : I will sing with manded to be finder obedience, as also the spirit, and I will sing with the un- saith the law. derstanding also.
35. And if they will learn any thing, 16 Else when thon shalt bless with let them ask their husbands at hoine : the spirit, how sha!! he that occupieth for it is a shame for women to speak the room of the learned, say Amen in the church. at thy giving of thanks, seeing be un 36 What? came the word of God out derstandeth not what thou sayest? from you? or came it unto you only!
17 For thou verily girest tbanks well, 37 If any man think himself to be but the other is not edified,
prophet, or spiritual, let him acknow 8 I thank my God, I speak with ledge that the things that I write tongues raore than se all:
unto you are the commandinents of 19 Yet in the church I had rather the Lord. speak five words with my understand 38 But if any man be ignorant, let 105, that by my voice I might teach him be ignorant. others also, than ten thousand words 39 Wherefore, brethren, coret to in an unknown tongue.
prophesy, and forbid not to speak SO Brethren be not children in with tongues. understanding howbeit in malice be 40 Let all things be done decently ye children, but in understanding be and in order.
CHAP. XV. In the saw it is written, With MOREOVER, brethren, I declare unmen of other tongues and other lips to you the gospel which I preachwill I speak unto this people; and ycted unto you, which also ye have refor all that will they not bear ine, ceired, and wherein ye stand ; baith the Lord.
9 By which also ye are saved, if ye 22 Wherefore tongues are for a sign, keep in memory what I preached not to them that believe, but to thein unto you, unless ye have believed in bat believe not: but prophesying vain. serveth not for them that believe not, 3 For I delivered unto you Arst of all but for them which believe.
that which I also received, how that 93 If :herefore the whole church be christ died for our sins according to come together into one place, and all the scriptures; Speak with tongues, ap: ibere come 4 And that be was buried, and that
of our resurrection, 1. CORINTHIANS The fruit and mann.st thereof be rose again the third day according, dued unto him, then shall the Son to the scriptures:
also himself be subject unto him that 3 And that he was seen of Cephas, put all things under him, that God then of the twelve:
may be all in all. After that he was seen of above 29 Else what shall they do which five hundred hrebren at once; of are baptized for the dead, if the dead whom the greater pari remain unto rise not at all! wby are they iben bapthis present, but some are fallen tized for the dead? asleep.
30 And why stand we in jeopard; 7 After that he was seen of James ; every hour? then of all the apostles.
31 I protest by your rejoicing which 8 And last of all he was seen of me I have in Christ Jesus our Lord, I die also, as of one born out of due time. daily.
9 For I am the least of the apostles, 32 If after the manner of men I have that am not meet to be called an apos- fought with beasts at Ephesus, wbat tle, because I persecuted the church of advantageth it me, if the dead rise not? God.
Let us eat and drink ; for to-morros 10 But by the grace of God I am we die. what I am: and his grace wbich was 33 Be not deceived : evil communi. bestowed upon me was not in vain ; cations corrupt good manners. but I laboured more abundantly than 34 Awake to righteousness, and sin they all : yet not I, but the grace of not ; for some have not the knowladge God which was with me.
of God: I speak this to your shame. 11 Therelore, whether it were l or 33 But some man will say, How are they, so we preach, and so ye be- the dead raised up and with what Sieved.
body do they comc? 12 Now if Christ be preached that 36 Thou sool, that which tho: sow. be rose from the dead, bow say some est is not quickened, except it die : among you that there is no resurrec 37 And tbat which thou sowest, thou tion of the dead?
sowest not that body that shall be, but 13 But if there be no resurrection of bare grain; it may chance of wheat, the dead, then is Cbrist put risen: or of some other grain :
14 And it Christ be not risen, then 38 But God giveth it a body as it is our preaching vain, and your faith bath pleased hiin, and to every seed is also vain.
bis own body. 15 Yea, and we are found false with 39 All nesh is not the same fesh; nesses of God; because we have testi- but there is one kind of desh of men, fied of God that he raised up Christ : another flesla of beasts, another of whom he raised not up, if so be that fishes, and another of birds. the dead rise not.
40 There are also celestial bodies, 16 For if the dead rise not, then is and bodies terrestrial; but the glory not Christ raised :
of the celestial is one, and the glory of 17 And if Christ be not raised, your the terrestrial is another. faith is vain ; ye are yet in your sins. 41 There is one glory of the sun, and
18 Then they also which are fallen another glory of the moon, and ano. asleep in Christ are perished. ther glory of the stars; for one star
19 If in this life only we have hope differeth from another star in giory. in Christ, we are of all men most 49 So also is the resurrection of the miserable.
dead. It is sown in corruption ; it is 20 But now is Christ risen from the raised in incorruption : dead, and become the first-fruits of 43 It is sown in dishonour; it is them that slept.
raised in glory : it is sown in weak. 21 For since by man came death, ness; it is raised in power : by man came also the resurrection of 44 It is sown a natural body; it is the dead.
raised a spiritual body. There is a 22 For as in Adam all die, even so natural body, and there is a spiritual in Christ shall all be inade alive. body.
23 But every man in his own order : 45 And so it 13 written, The first Christ the first-fruits ; afterward they inan Adam was made a living, soul ; that are Christ's at his coming.
the last Adain was made a quickening 24 Then cometh the end, when he spirit. shall have delivered up the kingdom to 46 H beit that was not first which God, even the Father; when he shall is spiritual, but that which is natural; have put down all rule and all autho- and afterward that which is spiritual. sity and power.
47 The first man is of the earth, 95 For he must reign till he hath put earthy. the second man is the Lord all enemies under his feet.
from heaven 26 The last enemy that shall be de 49 As is the carthy, such are they stroyed is deach.
also that are eartby: and as is the 2 For he hath put all things under heavenly, such are they also that are his feet. But when he saith, All things heavenly. are put under him, it is manifest that 49 And as we have borne the image he is excepted, which did put all things of the earthy, we shall also bear the under hini.
image of the heavenly, & And when all things shall be sub 50% Now this I say, brethren, tlat
Paul's admonitions, IT. CORINTHIANS.
and salutations. csh and blood cannot inherit the king-1 8 But I will carry at Ephesus unti) dom of God; neither dotb corruption Pentecost. inberit incorruption.
9 For a great door and effectua! ** 51 Behold, I shew you a mystery ; opened unto me, and there arc mar.) We shall not all sleep, but we shall all adversaries. be changed,
10 Now if Timotheus come, see that 52 In a moment, in the twinkling he may be with you without fear : for of an eye, at the last trump: for the he worketh the work of the Lord, as I trumpet shall sound, and the dead also do. sball be raised incorruptible, and we 11 Let no man therefore despise shall be changed.
him : but conduct hun fortb in peace, 53 For this corruptible must put on that he may come unto me: for I look incorruption, and 'this mortal muest for him with the brethren. put on immortality.
12 As touching our brother Apollos, 54 So when this corruptible sball 1 greatly desired him to come unto have put on incorruption, and this you with the brethren ; but his will was mortal shall hare put on immortality, not at all to come at this time ; but be then shali be brought to pass the say will come when he sliall have conveing that is written, Death is swallowed nient time. up in victory.
13 Watch ye, stand fast in the faith, 55 O death, where is thy sting? O quit you like men, be strong, grave, where is thy victory
14 Let all your things be done with 56 Íbe sting of death is sin; and charity. the strength of sin is the law.
15. I beseech you, brethren, (ye know 57 But thanks be to God, which giv- the house of Stephanas, that it is the eth us the victory, through our Lord first-fruits of Achaia, and that they Jesus Christ.
have addicted themselves to the minis58 Therefore, iny beloved brethren, try of the saints) be ye steadfast, unmoveable, always 16 That ye submit yourselves unto abounding in the work of the Lord, such, and to every one that helpeth forasmuch as ye know that your la- with us, and lahoureth. pour is not in vain in the Lord.
17 I am glad of the coming of SteCHAP. XVI.
phanas and Fortunatus and Achaicus : Now concerning the collection for for that which was lacking on your
the saints, as I have given order part they have supplied. to the churches of Galatia, even so 18 For they have refreshed iny spi
rit and yours ; therefore acknowledge 2 'Upon the first day of the week let ye them that are such, every one of you lay by him in store, 19 The churches of Asia salute you as God hath prospered him, that there Aquria and Priscilla salute you much de no gatherings when I come.
in the Lord, with the church that is in 3 And when I coine, whoinsoever their house. ye shall approve by your letters, them 20 All the brethren greet you. Greet will 1 send to bring your liberality uolo ye one another with an holy kiss. Jerusalem.
21 The salutation of me Paul with 4 And if it be meet that I go also, mine own hand. they shall go with me.
22 If any inan love not the Lord 5 Now I will come into you, when Jesus Christ, let him be Anathema, I shall pass through Macedonia : for I Maran-atba. do pass through Macedonia.
23 The grace of our Lord Jesus 6 And it may be that I will abide, Christ be with you. yea, and winter with you, that ye may 24 My love be with you all in Cbrist bring me on my journey wbicherso - Jesus. Amen. ever I go.
The first epistle to the Corinthians 7 For I will not see you now by the was written from Philippi, by Steway : but I trust to tarry awhile with phanas, and Fortunatus, and Achai. you, if the Lord permit.
cus, and Timothens.
THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE
of our Lord Jesus Christ, the Father PAUL, an apostle of Jesus Christ of mercies, and the God of all com
by the will of God, and Timo-fort; thy our brother, unto the church 4 Who comforteth us in all our tri. of God which is a: Cortich, with bulation, that we may be able to coin all the saints wbich are in all A-fort then which are in any trouble by haia :
tbe comfort wberewith we ourselres Grace be to you, and peace, from are comforted of God. God our Father, and from the Lord 5 For as the sufferings of Christ lesus Christ.
abound in us, so our consclat on also 3 Blessed be God, eren the Father laboundeth by Christ.