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Seite 23
And what about the effort Chinese villagers make to record every single gift
received at weddings and funerals (see, e.g., Yan 1996)? My sense is that Fang
is dealing with a particular kind of memory. And l will draw upon David Carr's
reading ...
And what about the effort Chinese villagers make to record every single gift
received at weddings and funerals (see, e.g., Yan 1996)? My sense is that Fang
is dealing with a particular kind of memory. And l will draw upon David Carr's
reading ...
Seite 25
The whole point of Carr's discussion means to show that even in the pre-conf
igured human experience, in the very basic mode of simple everyday action,
there is already a temporal structure, a certain sense of past-present-future.
The whole point of Carr's discussion means to show that even in the pre-conf
igured human experience, in the very basic mode of simple everyday action,
there is already a temporal structure, a certain sense of past-present-future.
Seite 164
For Hegel, Nietzsche and Marx, the Greek tragedy was the essential form
according to the sense of justice, a sense of catharsis, and was a force of healing
from which the historical form was concretized. Most of the thinkers who
profoundly ...
For Hegel, Nietzsche and Marx, the Greek tragedy was the essential form
according to the sense of justice, a sense of catharsis, and was a force of healing
from which the historical form was concretized. Most of the thinkers who
profoundly ...
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Inhalt
BERGER TABLE OF CONTENTS | 4 |
AN ARCHAEOLOGICAL PROJECT | 27 |
Commentary | 33 |
Urheberrecht | |
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