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The memory of a particular kind , the kind that is required to make sense of the present happening , is what Husserl calls " retention . " It is essentially part of the present : the presence of life in the life - world of presence .
The memory of a particular kind , the kind that is required to make sense of the present happening , is what Husserl calls " retention . " It is essentially part of the present : the presence of life in the life - world of presence .
Seite 24
Recollection differs from retention in that retention is not the past of the past but the past of the present . As Carr explains : 1 The best way to understand retention is to turn , as Husserl does , to the comparison between the ...
Recollection differs from retention in that retention is not the past of the past but the past of the present . As Carr explains : 1 The best way to understand retention is to turn , as Husserl does , to the comparison between the ...
Seite 25
The whole point of Carr's discussion means to show that even in the pre - configured human experience , in the very basic mode of simple everyday action , there is already a temporal structure , a certain sense of past - present ...
The whole point of Carr's discussion means to show that even in the pre - configured human experience , in the very basic mode of simple everyday action , there is already a temporal structure , a certain sense of past - present ...
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Inhalt
INTRODUCTION Maria Serena I Diokno | 4 |
OPENING REMARKS Kiichi Fujiwara | 6 |
IDENTITIES AND FORCES THAT SHAPE MEMORY | 8 |
Urheberrecht | |
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