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Seite 23
The memory of a particular kind, the kind that is required to make sense of the
present happening, is what Husserl calls "retention." lt is essentially part of the
present: the presence of life in the life-world of presence. This particular kind of ...
The memory of a particular kind, the kind that is required to make sense of the
present happening, is what Husserl calls "retention." lt is essentially part of the
present: the presence of life in the life-world of presence. This particular kind of ...
Seite 24
Recollection differs from retention in that retention is not the past of the past but
the past of the present. As Carr explains: The best way to understand retention is
to turn, as Husserl does, to the comparison between the experience of space and
...
Recollection differs from retention in that retention is not the past of the past but
the past of the present. As Carr explains: The best way to understand retention is
to turn, as Husserl does, to the comparison between the experience of space and
...
Seite 25
The whole point of Carr's discussion means to show that even in the pre-conf
igured human experience, in the very basic mode of simple everyday action,
there is already a temporal structure, a certain sense of past-present-future.
The whole point of Carr's discussion means to show that even in the pre-conf
igured human experience, in the very basic mode of simple everyday action,
there is already a temporal structure, a certain sense of past-present-future.
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Inhalt
BERGER TABLE OF CONTENTS | 4 |
AN ARCHAEOLOGICAL PROJECT | 27 |
Commentary | 33 |
Urheberrecht | |
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