cation of the ways of Providence. The view attempted to be presented is that of Leibnitzian optimism; the end of the universe is the general good of the whole; it was impossible to realise this without admitting partial evil. Man is not the end of creation, but only one in a graduated scale of beings; it is his pride which leads him to complain when he finds that everything has not been ordered for his benefit. The reasoning of the Essay on Man is feeble, the philosophy either trite or inconsistent, or obscure. But the less the intrinsic value of the argument, the more is our admiration excited by the literary skill and brilliant execution displayed in the management. The particular illustrations, the episodes and side-lights, always sparkle with wit, and are sometimes warm with feeling, when the main thesis is jejune and frigid. 'Whilst Pope frequently wastes his skill in gilding refuse, he is really most sensitive to the noblest sentiments of his contemporaries, and when he has good materials to work upon, his verse glows with unusual fervour.' (Leslie Stephen.) Ruskin points to the couplet 'Never elated, while one man's oppressed;

Never dejected whilst another's blessed'

as 'the most complete, concise, and lofty expression of moral temper existing in English words.' 'If the Essay on Man were shivered into fragments, it would not lose its value; for it is precisely its details which constitute its moral as well as literary beauties.' (A. W. Ward.)

The Moral Essays, from which our next specimen is taken, consist of five epistles composed at different times, and placed in the works under a common title. Of these the same may be said as of the Essay on Man, that the ethical doctrine is not worthy of the exquisite workmanship. Our extract is from the first epistle, and includes the celebrated character of Philip Lord Wharton, a piece of portraiture which ranks with those of Addison, the Duchess of Marlborough, Lord Hervey, and the death-bed of Villiers Duke of Buckingham. They are masterpieces of English versification, medals cut with such sharp outlines and such vigour of hand that they have lost none of their freshness by lapse of time. 'When the poet engraves one of these figures, his compendious imagery, the surprises of his juxtaposition, the sustained and multiplied antitheses, the terse texture of each line, the incessant shocks from the play of his eloquence directed and concentrated continually upon one point, from these things the memory receives an impression which it never loses.' (Taine.)

Pope's peculiar powers found their most perfect development in the pieces, which in the collected works are entitled Satires and Epistles of Horace imitated. Casually suggested by Bolingbroke in the course of conversation, and calling themselves an imitation, these 'satires and epistles' are the most original of Pope's writings, and the most natural and spontaneous outcome of his genius. These pieces, nine in number, including a Prologue, and two Epilogues, form a total of some 2000 lines, and were the product of the four years 1735-8, and therefore of Pope's meridian period between his fortieth and fiftieth year. The ferocity of Pope's invective and the malice of his antipathies are here subdued, and though the coarser horse-laugh of the old time breaks out every now and then, yet on the whole the finer play of sarcasm and witty inuendo has taken the place of hard names and slander.

The Epistle to Dr. Arbuthnot, or Prologue to the Satires may be singled out as Pope's most characteristic piece. We give it entire in our selections. It contains the two famous portraits, that of Lord Hervey (Sporus) and that of Addison (Atticus). The libel, for such it is, on Lord Hervey cannot be excused even by the rancour of political party. This accomplished nobleman was Vice-Chamberlain in the court of George II, a position easy enough to a mere fribble, but which was sure to mark out a man of parts and wit such as Lord Hervey, as the object of hatred to the tory and jacobite opposition. Even as art, Pope must be considered in this sketch to have failed from overcharging his canvas with odious and disgusting images. Yet it is impossible not to admire, however we may condemn, the act by which acknowledged wit, beauty and gentle manners, the Queen's favour, and even a valetudinary diet are travestied into the most odious defects and offences.' (Croker.) The satire on Addison, in a more refined style, but not less unjust in fact, had been written twenty years before, during Addison's lifetime. Pope regarded the piece with the affection with which an author regards the product of much time and labour; and he had meditated each stab in this finished lampoon for years. Having printed it separately in 1727, he now finally adapted it into this Prologue to the Satires, only suppressing the real name, but not concealing it under the thin disguise of 'Atticus.' The art of these malignant lines is much greater than that of those on Lord Hervey. Pope here not only avoids any images which were in themselves offensive, but allows his victim many virtues and accomplishments.

MARK PATTISON.

FROM THE ESSAY ON CRITICISM.'

Some to Conceit alone their taste confine,
And glitt'ring thoughts struck out at ev'ry line;
Pleas'd with a work where nothing's just or fit;
One glaring Chaos and wild heap of wit.
Poets, like painters, thus, unskill'd to trace
The naked nature and the living grace,
With gold and jewels cover ev'ry part,
And hide with ornaments their want of art.
True wit is nature to advantage dress'd;

What oft was thought, but ne'er so well express'd;
Something, whose truth convinc'd at sight we find,
That gives us back the image of our mind.
As shades more sweetly recommend the light,
So modest plainness sets off sprightly wit.

For works may have more wit than does 'em good,
As bodies perish through excess of blood.

Others for Language all their care express, And value books, as women men, for dress : Their praise is still,—the style is excellent;

The sense, they humbly take upon content.

Words are like leaves; and where they most abound,
Much fruit of sense beneath is rarely found :
False eloquence, like the prismatic glass,
Its gaudy colours spreads on ev'ry place;
The face of nature we no more survey,
All glares alike, without distinction gay:
But true expression, like th' unchanging sun,
Clears and improves whate'er it shines upon;
It gilds all objects, but it alters none.
Expression is the dress of thought, and still
Appears more decent, as more suitable;
A vile conceit in pompous words expressed
Is like a clown in regal purple dressed:

For diff'rent styles with diff'rent subjects sort,
As sev'ral garbs with country, town, and court.
Some by old words to fame have made pretence,
Ancients in phrase, mere moderns in their sense;
Such labour'd nothings, in so strange a style,
Amaze th' unlearn'd, and make the learn'd smile,
Unlucky, as Fungoso in the play,

These sparks with awkward vanity display
What the fine gentleman wore yesterday;
And but so mimic ancient wits at best,

As apes our grandsires, in their doublets drest.
In words, as fashions, the same rule will hold;
Alike fantastic, if too new or old:

Be not the first by whom the new are try'd,

Nor yet the last to lay the old aside.

But most by numbers judge a poet's song,
And smooth or rough, with them, is right or wrong:
In the bright muse, tho' thousand charms conspire,
Her voice is all these tuneful fools admire;
Who haunt Parnassus but to please their ear,
Not mend their minds; as some to church repair,
Not for the doctrine, but the music there.
These equal syllables alone require,
Tho' oft the ear the open vowels tire;
While expletives their feeble aid do join ;
And ten low words oft creep in one dull line:
While they ring round the same unvaried chimes,
With sure returns of still expected rhymes;
Where'er you find 'the cooling western breeze,'
In the next line, it 'whispers through the trees':
If crystal streams with pleasing murmurs creep,'
The reader's threaten'd (not in vain) with 'sleep':
Then, at the last and only couplet fraught
With some unmeaning thing they call a thought,
A needless Alexandrine ends the song,

That, like a wounded snake, drags its slow length along.
Leave such to tune their own dull rhymes, and know
What's roundly smooth, or languishingly slow;

And praise the easy vigour of a line,

Where Denham's strength and Waller's sweetness join.
True ease in writing comes from art, not chance,
As those move easiest who have learn'd to dance.

'Tis not enough no harshness gives offence,
The sound must seem an echo to the sense :
Soft is the strain when Zephyr gently blows,
And the smooth stream in smoother numbers flows;
But when loud surges lash the sounding shore,
The hoarse, rough verse should like the torrent roar:
When Ajax strives some rock's vast weight to throw,
The line too labours, and the words move slow :

Not so, when swift Camilla scours the plain,

Flies o'er th' unbending corn, and skims along the main. Hear how Timotheus' vary'd lays surprise,

And bid alternate passions fall and rise!

While at each change, the son of Libyan Jove
Now burns with glory, and then melts with love;
Now his fierce eyes with sparkling fury glow,
Now sighs steal out, and tears begin to flow:
Persians and Greeks like turns of nature found,
And the world's victor stood subdu'd by sound!
The power of music all our hearts allow,
And what Timotheus was, is Dryden now.

Avoid extremes; and shun the fault of such,
Who still are pleas'd too little or too much.
At ev'ry trifle scorn to take offence,

That always shows great pride, or little sense:
Those heads, as stomachs, are not sure the best,
Which nauseate all, and nothing can digest.
Yet let not each gay turn thy rapture move;

For fools admire, but men of sense approve :

As things seem large which we through mists descry, Dulness is ever apt to magnify.

Some foreign writers, some our own despise;

The ancients only, or the moderns prize.
Thus wit, like faith, by each man is apply'd

To one small sect, and all are damn'd beside.