William Blake: A Critical EssayJ. C. Hotten, 1868 - 304 Seiten |
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... fires brace returns : consuming lives of Gods them as gold & silver in the furnace , Her Brain enlabyrinths of her bosom & loins Her name is Vala in Eternity : in Time her name is Rahab The Starry Heavens all were fled from the mighty ...
... fires brace returns : consuming lives of Gods them as gold & silver in the furnace , Her Brain enlabyrinths of her bosom & loins Her name is Vala in Eternity : in Time her name is Rahab The Starry Heavens all were fled from the mighty ...
Seite 2
... fire in its compo- sition , and something of music . If there is a want of balance , there is abundance of melody in the features ; melody rather than harmony ; for the mould of some is weaker and the look of them vaguer than that of ...
... fire in its compo- sition , and something of music . If there is a want of balance , there is abundance of melody in the features ; melody rather than harmony ; for the mould of some is weaker and the look of them vaguer than that of ...
Seite 3
... fire than Blake . He was born and baptized into the church of rebels ; we can hardly imagine a time or scheme of things in which he could have lived and worked without some interval of revolt . All that was accepted for art , all that ...
... fire than Blake . He was born and baptized into the church of rebels ; we can hardly imagine a time or scheme of things in which he could have lived and worked without some interval of revolt . All that was accepted for art , all that ...
Seite 18
... fire than he was safe to stand his ground . The swift quiet resolution and fear- less instant sense of the right thing to do which he showed at all times of need are worth notice in a man of such fine and nervous habit of mind and body ...
... fire than he was safe to stand his ground . The swift quiet resolution and fear- less instant sense of the right thing to do which he showed at all times of need are worth notice in a man of such fine and nervous habit of mind and body ...
Seite 21
... fire wherein man is blind ; ashamed and afraid of his own nature and its nakedness , surrounded with similitudes of severance and strife : overhung by rocks , rained upon by all the storms of heaven , lighted by unfriendly stars , with ...
... fire wherein man is blind ; ashamed and afraid of his own nature and its nakedness , surrounded with similitudes of severance and strife : overhung by rocks , rained upon by all the storms of heaven , lighted by unfriendly stars , with ...
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Häufige Begriffe und Wortgruppen
admirable Ahania Albion allegory ancient Angel Artemus Ward artist beauty Blake blind body Book of Urizen Caiaphas called Christ cloth cloud colour creed Cromek dæmon death delight designs desire devil divine earth Edition engraved eternal evil exquisite eyes faith fancy fear Felpham fierce fiery fire flame flesh flower fruit Fuzon GEORGE CRUIKSHANK give given hand heaven hell holy human illustrations infinite innocence Jehovah Jerusalem John Camden Hotten labour less light limbs living lyrical matter mind moral mystic nature never night noble once Oothoon Palamabron Pantheist passion perfect pity pleasure poem poet praise prophecy prophet prophetic books pure qualities reason religion Rintrah Satan seems sense shadow sight singular sleep Songs Songs of Innocence soul spirit strange sweet symbolic thee Theotormon things thou thought tion Tiriel toned paper Urizen verse vision William Blake wind words worth
Beliebte Passagen
Seite 216 - The Giants who formed this world into its sensual existence and now seem to live in it in chains, are in truth, the causes of its life & the sources of all activity ; but the chains are the cunning of weak and tame minds which have power to resist energy, according to the proverb, the weak in courage is strong in cunning.
Seite 233 - Can that be Love, that drinks another as a sponge drinks water? That clouds with jealousy his nights, with weepings all the day: To spin a web of age around him. grey and hoary dark! Till his eyes sicken at the fruit that hangs before his sight. Such is self-love that envies all! a creeping skeleton With lamplike eyes watching around the frozen marriage bed.
Seite 126 - They are both gone up to the church to pray. "Because I was happy upon the heath, And smil'd among the winter's snow, They clothed me in the clothes of death, And taught me to sing the notes of woe. "And because I am happy and dance and sing, They think they have done me no injury, And are gone to praise God and his Priest and King, Who make up a heaven of our misery.
Seite 208 - If the lion was advised by the fox, he would be cunning. Improvement makes strait roads ; but the crooked roads without Improvement are roads of Genius. Sooner murder an infant in its cradle than nurse unacted desires. Where man is not, nature is barren. Truth can never be told so as to be understood, and not be believ'd.
Seite 266 - I will go down to the sepulchre and see if morning breaks. I will go down to self-annihilation and eternal death Lest the Last Judgment come and find me unannihilate And I be seized and given into the hands of my own selfhood.
Seite 215 - But first the notion that man has a body distinct from his soul is to be expunged; this I shall do by printing in the infernal method by corrosives, which in Hell are salutary and medicinal, melting apparent surfaces away, and displaying the infinite which was hid. If the doors of perception were cleansed, every thing would appear to man as it is, infinite.
Seite 210 - Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence. From these contraries spring what the religious call Good & Evil. Good is the passive that obeys Reason. Evil is the active springing from Energy. Good is Heaven. Evil is Hell.
Seite 118 - The starry pole, And fallen, fallen light renew ! 'O Earth, O Earth, return! Arise from out the dewy grass; Night is worn, And the morn Rises from the slumberous mass. 'Turn away no more; Why wilt thou turn away. The starry floor, The wat'ry shore, Is giv'n thee till the break of day.
Seite 233 - The lustful joy. shall forget to generate. & create an amorous image In the shadows of his curtains and in the folds of his silent pillow. Are not these the places of religion? the rewards of continence? The self enjoyings of self denial? Why dost thou seek religion? Is it because acts are not lovely, that thou seekest solitude, Where the horrible darkness is impressed with reflections of desire.
Seite 222 - The worship of God is, Honouring his gifts in other men, each according to his genius, and loving the greatest men best: those who envy or calumniate great men hate God, for there is no other God.