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This having learn'd, thou hast attain'd the sum
Of wisdom; hope no higher, though all the stars
Thou knew'st by name, and all th ethereal pow'rs,
All secrets of the deep, all Nature's works;
Or works of God in heav'n, air, earth or sea,
And all the riches of this world enjoy'st,
And all the rule, one empire; only add
Deeds to thy knowledge answerable, add faith,
Add virtue, patience, temperance, add love,
By name to come call'd Charity, the soul
Of all the rest: then wilt thou not be loth
To leave this Paradise, but shalt possess
A Paradise within thee, happier far.

Thus you find all that is great, or wise, or splendid, or illus trious, amongst created beings;-all the minds gifted beyond ordinary nature, if not inspired by its universal Author for the advancement and dignity of the world, though divided by distant ages, and by clashing opinions, yet joining as it were in one sublime chorus, to celebrate the truths of Christianity, and laying upon its holy altars the never-fading offerings of their immortal wisdom.

Against all this concurring testimony, we find suddenly, from the author of this book, that the Bible teaches nothing but "LIES, OBSCENITY, CRUELTY, and INJUSTICE." Had he ever read our Savior's sermon on the Mount, in which the great principles of our faith and duty are summed up?-Let us all but read and practise it; and lies, obscenity, cruelty, and injustice, and all human wickedness, will be banished from the world!

Gentlemen, there is but one consideration more, which I cannot possibly omit, because I confess it affects me very deeply. The author of this book has written largely on public liberty and government; and this last performance, which I am now prosecuting, has, on that account, been more widely circulated, and principally among those who attached themselves from principle to his former works. This circumstance renders a public attack upon all revealed religion from such a writer infinitely more dangerous. The religious and moral sense of the people of Great Britain is the great anchor, which alone can hold the vessel of the state amidst the storms which agitate the world; and if the mass of the people were debauched from the principles of religion, the true basis of that humanity, charity, and benevolence, which have been so long the national characteristic; instead of mixing myself, as I sometimes have done, in political reformations, I would retire to the uttermost corners of the earth, to avoid their agitation; and would bear, not only the imperfections and abuses complained of in our own wise establishment, but even the worst government that ever

existed in the world, rather than go to the work of reformation with a multitude set free from all the charities of Christianity, who had no other sense of God's existence, than was to be collected from Mr. Paine's observation of nature, which the mass of mankind have no leisure to contemplate;-which promises no future rewards, to animate the good in the glorious pursuit of human happiness, nor punishments to deter the wicked from destroying it even in its birth. The people of England are a religious people, and, with the blessing of God, so far as it is in my power, I will lend my aid to keep them so.

I have no objections to the most extended and free discussions upon doctrinal points of the Christian religion; and though the law of England does not permit it, I do not dread the reasonings of Deists against the existence of Christianity itself, because, as was said by its divine Author, if it be of God it will stand. An intellectual book, however erroneous, addressed to the intellectual world upon so profound and complicated a subject, can never work the mischief which this indictment is calculated to repress. Such works will only incite the minds of men enlightened by study, to a deeper investigation of a subject well worthy of their deepest and continued contemplation. The powers of the mind are given for human improvement in the progress of human existence. The changes produced by such reciprocations of lights and intelligences are certain in their progressions, and make their way imperceptibly, by the final and irresistible power of truth. If Christianity be founded in falsehood, let us become Deists in this manner, and I am contented. But this book has no such object, and no such capacity:-it presents no arguments to the wise and enlightened. On the contrary, it treats the faith and opinions of the wisest with the most shocking contempt, and stirs up men, without the advantages of learning, or sober thinking, to a total disbelief of everything hitherto held sacred; and consequently to a rejection of all the laws and ordinances of the state, which stand only upon the assumption of their truth.

Gentlemen, I cannot conclude without expressing the deepest regret at all attacks upon the Christian religion by authors who profess to promote the civil liberties of the world. For under what other auspices than Christianity have the lost and subverted liberties of mankind in former ages been reasserted?— By what zeal, but the warm zeal of devout Christians, have English liberties been redeemed and consecrated?-Under what other sanctions, even in our own days, have liberty and happiness been spreading to the uttermost corners of the earth?What work of civilization, what commonwealth of greatness.

has this bald religion of nature ever established?-We see, on the contrary, the nations that have no other light than that of nature to direct them, sunk in barbarism, or slaves to arbitrary governments; whilst, under the Christian dispensation, the great career of the world has been slowly, but clearly advancing, lighter at every step, from the encouraging prophecies of the Gospel, and leading, I trust, in the end, to universal and eternal happiness. Each generation of mankind can see but a few revolving links of this mighty and mysterious chain; but by doing our several duties in our allotted stations, we are sure that we are fulfilling the purposes of our existence.—You, I trust, will fulfil YOURS this day.

MR. ERSKINE'S SPEECH,

IN MARKAM vs. FAWCETT, BEFORE THE DEPUTY SHERIFF OF MIDDLE SEX AND A SPECIAL JURY, UPON AN INQUISITION OF DAMAGES.

Mr. Sheriff, and Gentlemen of the Jury-In representing the unfortunate gentleman who has sustained the injury which has been stated to you by my learned friend, Mr. Holroyd, who opened the pleadings, I feel one great satisfaction-a satisfaction founded, as I conceive, on a sentiment perfectly constitutional. I am about to address myself to men whom I PERSONALLY KNOW; to men, honorable in their lives,-moral,—judicious; and capable of correctly estimating the injuries they are called upon to condemn in their character of jurors. THIS, Gentlemen, is the only country in the world, where there is such a tribunal as the one before which I am now to speak : for, however in other countries such institutions as our own may have been set up of late, it is only by that maturity which it requires ages to give to governments-by that progressive wisdom which has slowly ripened the Constitution of our coun try, that it is possible there can exist such a body of men as YOU are. It is the great privilege of the subjects of England that they judge one another.-It is to be recollected, that, although we are in this private room, all the sanctions of justice are present. It makes no manner of difference, whether I address you in the presence of the under-sheriff, your respectable chairman, or with the assistance of the highest magistrate of the state.

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The defendant has, on this occasion, suffered judgment by default:-other adulterers have done so before him. Some have done so under the idea, that, by suffering judgment against them, they had retired from the public eye-from the awful presence of the judge; and that they came into a corner, where there was not such an assembly of persons to witness their misconduct, and where it was to be canvassed before persons, who might be less qualified to judge the case to be addressed to them.

It is not long, however, since such persons have had an opportunity of judging how much they were mistaken in this respect the largest damages, in cases of adultery, have been given in this place. By this place, I do not mean the particu lar room in which we are now assembled, but under inquisitions

directed to the Sheriff; and the instances to which I allude, are of modern, and, indeed, recent date.

Gentlemen, after all the experience I have had, I feel myself I confess, considerably embarrassed in what manner to address you. There are some subjects that harass and overwhelm the mind of man.-There are some kinds of distresses one knows not how to deal with. It is impossible to contemplate the situation of the Plaintiff without being disqualified, in some degree, to represent it to others with effect.-It is no less impossible for you, Gentlemen, to receive on a sudden the impressions which have been long in my mind, without feeling overpowered with sensations, which, after all, had better be absent, when men are called upon, in the exercise of duty, to pronounce a legal judgment.

The plaintiff is the third son of his grace the Archbishop of York, a clergyman of the Church of England; presented in the year 1791, to the living of Stokeley, in Yorkshire; and now, by his majesty's favor, Dean of the Cathedral of York.He married, in the year 1789, Miss Sutton, the daughter of Sir Richard Sutton, Bart. of Norwood, in Yorkshire, a lady of great beauty and accomplishments, most virtuously educated, and who, but for the crime of the defendant which assembles you here, would, as she has expressed it herself, have been the happiest of womankind. This gentleman having been presented, in 1791, by his father to this living, where I understand there had been no resident Rector for forty years, set an example to the Church and to the public, which was peculiarly virtuous in a man circumstanced as he was; for, if there can be any person more likely than another to protect himself_securely with privileges and indulgences, it might be supposed to be the son of the metropolitan of the province. This gentleman, however, did not avail himself of the advantage of his birth and station: for, although he was a very young man, he devoted himself entirely to the sacred duties of his profession; -at a large expense he repaired the Rectory-house for the reception of his family, as if it had been his own patrimony, whilst, in his extensive improvements, he adopted only those arrangements which were calculated to lay the foundation of an innocent and peaceful life.-He had married this lady, and entertained no other thought than that of cheerfully devoting himself to all the duties, public and private, which his situation called upon him to perform.

About this time, or soon afterwards, the defendant became the purchaser of an estate in the neighborhood of Stokeley, and, by such purchase, an inhabitant of that part of the country, and the neighbor of this unfortunate gentleman. It is a

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