Lectures on homiletics and preaching. With a preface, an appendix, and notes, by J. Jones1835 |
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Seite xx
... practice . Hence my precepts took a systematic form as designed to exhibit a connected view of the points which are requisite to a theological student , just beginning to compose sermons . Next to a warm and sanctified heart , and a ...
... practice . Hence my precepts took a systematic form as designed to exhibit a connected view of the points which are requisite to a theological student , just beginning to compose sermons . Next to a warm and sanctified heart , and a ...
Seite xxix
... practice is derived . Why it is no objection to this practice that there is nothing analo- gous to it in secular oratory . RULES . 1. A Text should not be chosen as the mere motto of a ser- mon . General reason ; -- not respectful to ...
... practice is derived . Why it is no objection to this practice that there is nothing analo- gous to it in secular oratory . RULES . 1. A Text should not be chosen as the mere motto of a ser- mon . General reason ; -- not respectful to ...
Seite xxxi
... Practice of old divines ; of some modern ones . The kind of matter common in long exor- dium . Two brief reasons why inexperienced preachers are apt to dilate the first thoughts of a sermon . LECTURE VII . EXPOSITION . - PROPOSITION ...
... Practice of old divines ; of some modern ones . The kind of matter common in long exor- dium . Two brief reasons why inexperienced preachers are apt to dilate the first thoughts of a sermon . LECTURE VII . EXPOSITION . - PROPOSITION ...
Seite xxxiii
... . Illustrated . Kind of sermons that are in fact most easily remembered by common people . Test from the practice of note - taking - and of repeating sermons in families . LECTURE X. DIVISIONS . 3. Kinds of divisions . The SYLLABUS .
... . Illustrated . Kind of sermons that are in fact most easily remembered by common people . Test from the practice of note - taking - and of repeating sermons in families . LECTURE X. DIVISIONS . 3. Kinds of divisions . The SYLLABUS .
Seite 26
... practice of preaching extemporary dis- courses prevailed among the fathers , cannot be determined with certainty . Origen is supposed to be the first who introduced this method . This , however , he did not attempt , as Eusebius affirms ...
... practice of preaching extemporary dis- courses prevailed among the fathers , cannot be determined with certainty . Origen is supposed to be the first who introduced this method . This , however , he did not attempt , as Eusebius affirms ...
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Lectures on Homiletics and Preaching. with a Preface, an Appendix, and Notes ... Ebenezer Porter Keine Leseprobe verfügbar - 2016 |
Lectures on Homiletics and Preaching. With a Preface, an Appendix, and Notes ... Ebenezer Porter Keine Leseprobe verfügbar - 2019 |
Häufige Begriffe und Wortgruppen
adapted Apostles apply Archbishop of Cambray argument attention Bible brethren called character Christ Christian church Cicero common connexion conscience defects Demosthenes discourse discussion distinct divine divisions doctrines duty effect elocution eloquence evangelical evidence example exhibit exordium faith Fathers fault feel Ferrarius forget give glory gospel grace Gregory Nazianzen habits hearers heart holy human illustration important impression influence instruction Jesus Jews Julius Cæsar knowledge labour language learning LECTURE lisp Lord manner matter Matthew Henry meaning method mind minister ministry moral nature never object observed orator oratory Paul peculiar perhaps persons piety plain practice preacher preaching principles proof proper public speaking pulpit racter reason religion remarks requires respect sacred salvation Scripture sense sentence sermon sinners soul speak speaker spirit style suppose taste things thought tion topics truth unity unto voice words writing
Beliebte Passagen
Seite 10 - So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Seite 281 - But if our gospel be hid, it is hid to them that are lost ; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Seite 346 - Thus saith the Lord : cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the. Lord.
Seite 324 - Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
Seite 334 - And no man putteth new wine into old bottles; else the new wine will burst the bottles and be spilled, and the bottles shall perish.
Seite 213 - And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Seite 347 - And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
Seite 94 - Tis not a lip, or eye, we beauty call, But the joint force and full result of all. Thus when we view some well-proportion'd dome, (The world's just wonder, and ev'n thine, O Rome!) No single parts unequally surprise, All comes united to th' admiring eyes; No monstrous height, or breadth or length appear; The whole at once is bold and regular.
Seite xiii - Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ...
Seite 316 - Know- ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived ; neither fornicators, nor idolaters, nor adulterers', nor effeminate, ' nor abusers of themselves with mankind, nor thieves, .nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.