The Works of the Right Reverend William Warburton ...L. Hansard & sons, 1811 |
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Seite 16
... consider fate in its growth and progress , it divides itself into four principal branches . The first and earliest is that which arose from the strange and prodigious events in the life of Man : Where the amazed beholder observing the ...
... consider fate in its growth and progress , it divides itself into four principal branches . The first and earliest is that which arose from the strange and prodigious events in the life of Man : Where the amazed beholder observing the ...
Seite 23
... 'Essai de Mr. Pope ; à Lausanne , 1737. The other , Commentaire sur la Traduction en vers de M. l'Abbé Du Resnel de l'Essai de Mr. Pope sur l'Homme ; à Geneve , 1738 . £ 4 which which I shall not consider it as a Poem (
... 'Essai de Mr. Pope ; à Lausanne , 1737. The other , Commentaire sur la Traduction en vers de M. l'Abbé Du Resnel de l'Essai de Mr. Pope sur l'Homme ; à Geneve , 1738 . £ 4 which which I shall not consider it as a Poem (
Seite 24
William Warburton. which I shall not consider it as a Poem ( for it stands in no need of the licence of such kind of works to defend it ) , but as a System of Philosophy ; and content myself with a plain representation of the sobriety ...
William Warburton. which I shall not consider it as a Poem ( for it stands in no need of the licence of such kind of works to defend it ) , but as a System of Philosophy ; and content myself with a plain representation of the sobriety ...
Seite 29
... consider it a little , if those evils to which good men are subject be mere disorders , without any tendency to the greater good of the whole , then , though we must indeed conclude that they will hereafter be set right , yet this view ...
... consider it a little , if those evils to which good men are subject be mere disorders , without any tendency to the greater good of the whole , then , though we must indeed conclude that they will hereafter be set right , yet this view ...
Seite 33
... consider , that as our material system is sup- ported by the strife of its elementary particles , so is our intellectual system by the conflict of our passions , which are the elements of human action . Love , hope , and joy , fair ...
... consider , that as our material system is sup- ported by the strife of its elementary particles , so is our intellectual system by the conflict of our passions , which are the elements of human action . Love , hope , and joy , fair ...
Häufige Begriffe und Wortgruppen
Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine Egyptian endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise prophets proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought Timaus tion Translator true truth vindicate virtue whole words writer δὲ
Beliebte Passagen
Seite 66 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
Seite 146 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Seite 54 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Seite 63 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast...
Seite 72 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
Seite 31 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
Seite 59 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Seite 98 - Praise the Lord from the earth, ye dragons and all deeps. Fire and hail, snow and vapour, stormy wind fulfilling his word.
Seite 57 - Cease then, nor order imperfection name: Our proper bliss depends on what we blame. Know thy own point: This kind, this due degree Of blindness, weakness, Heaven bestows on thee. Submit. — In this or any other sphere, Secure to be as blest as thou canst bear; Safe in the hand of one disposing Power, Or in the natal or the mortal hour.
Seite 346 - O fools, and slow of heart, to believe all that the prophets have spoken ! Ought not Christ to have suffered these things, and to enter into his glory ? And beginning at Moses and all the prophets, he expounded unto them, in all the Scriptures, the things concerning himself.