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Seite 99
The retroactive redemption of Sarah's story calls into question the " victory , past and present ” of Abraham , whose religious and national patriarchy obliterated the story of the “ other . ” But Esau , the estranged son of the ...
The retroactive redemption of Sarah's story calls into question the " victory , past and present ” of Abraham , whose religious and national patriarchy obliterated the story of the “ other . ” But Esau , the estranged son of the ...
Seite 111
Perhaps we can answer these questions only by asking where Europe , in turn , ends . ... Considering Gide's disappointment and his inability to observe Africa without foresight , let us repeat Gide's question with ...
Perhaps we can answer these questions only by asking where Europe , in turn , ends . ... Considering Gide's disappointment and his inability to observe Africa without foresight , let us repeat Gide's question with ...
Seite 127
( 123 ) , we can place Lacan's question Che vuoi ?, What does the Other want of me ? ( " Subversion " 312 ) . ... This passage is replete with questions that recur throughout Gide's Travels and all colonial discourse .
( 123 ) , we can place Lacan's question Che vuoi ?, What does the Other want of me ? ( " Subversion " 312 ) . ... This passage is replete with questions that recur throughout Gide's Travels and all colonial discourse .
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Inhalt
Secular Jews Preservation and Destruction | 3 |
Jewish Gauchos and Jewish Others or Culture | 15 |
A Family History Recalled | 29 |
Urheberrecht | |
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