There, where no Father's, Brother's Friend's difgrace Once break their reft, or ftir them from their Place: But paft the Sense of human Miferies, All Tears are wip'd for ever from all eyes; No cheek is known to blush, no heart to throb, ΙΟΙ P. Good Heav'n forbid, that I should blaft their glory, 105 Who know how like Whig Minifters to Tory, Ye Gods! fhall Cibber's Son, without rebuke, VARIATIONS. VER. 112. in fome editions, Who ftarves a Mother, NOTES. VER. 108. gracious Prince] The flyle of Addreffes on an acceffion. VER. 115. Cibber's Son, for them in the Dunciad. P. Rich] Two Players: look A Fav'rite's Porter with his Mafter vie, Be brib'd as often, and as often lie? Shall Ward draw Contracts with a Statesman's skill? Or Japhet pocket, like his Grace, a Will? Is it for Bond, or Peter, (paltry things) 120 To pay their Debts, or keep their Faith, like Kings? But shall a Printer, weary of his life, 125 Learn, from their Books, to hang himself and Wife? This, this, my Friend, I cannot, must not bear; Vice thus abus'd, demands a Nation's care: This calls the Church to deprecate our Sin, And hurls the Thunder of the Laws on Gin. 130 NOTES. VER. 123. If Blount] Author of an impious and foolish book called the Oracles of Reason, who being in love with a near kinfwoman of his, and rejected, gave himself a ftab in the arm, as pretending to kill himself, of the confequence of which he really died. P. VER. 124. Pafferan!] Author of another book of the fame ftamp, called A philofophical difcourfe on death, being a defence of fuicide. VER. 125. But shall a Printer, etc.] A Fact that happened in London a few years paft. The unhappy man left behind him a paper justifying his action by the reafonings of fome of these authors. P. VER. 129. This calls the Church to deprecate our Sin,] Alluding to the forms of prayer, compofed in the times of public calamity; where the fault is generally laid upon the People. VER. 130. Gin.] A fpirituous liquor, the exorbitant Let modeft FOSTER, if he will, excell Let humble ALLEN, with an aukward Shame, 135 NOTES. ufe of which had almoft deftroyed the loweft rank of the People till it was reftrained by an act of Parliament in 1736. P. VER. 131. Let modeft FOSTER,] This confirms an observation which Mr. Hobbes made long ago, That there be very few Bishops that at a fermon fo well, as divers Prefbyterians and fanatic Preachers can do. Hift. of Civ. Wars. p. 62. SCRIBL. VER. 134. Landaffe] A poor Bishoprick in Wales, as poorly supplied. P. VER. 135. Let humble ALLEN with an aukward Shame, Do good by fealth, and blush to find it Fame.] The true Character of our Author's moral pieces, confidered as a Supplement to human laws (the force of which they have defervedly obtained) is, that his praife is always delicate, and his reproof never misplaced: and therefore the first not reaching the bead, and the latter too fenfibly touching the heart of his vulgar readers, have made him cenfured as a cold Panegyrift, and a cauftic Satirift; whereas, indeed, he was the warmest friend, and the most placable enemy. The lines above have been commonly given as an inftance of this ungenerous backwardnefs in doing justice to merit. And, indeed, if fairly given, would bear hard upon the Author, who believed the perfon here celebrated to be one of the greateft characters in private life that ever was; aud known by him to be, in fact, all, and *R Virtue may chuse the high or low Degree, 'Tis juft alike to Virtue, and to me; NOTES. much more than he had feigned in the imaginary virtues of the man of Refs. One, who, whether he be confidered in his civil, focial, domeftic, or religious character, is, in all these views, an ornament to human nature. And, indeed, we fhall fee, that what is here said of him agrees only with fuch a Character. But as both the thought and the expreffion have been cenfured, we shall confider them in their order. Let bumble ALLEN, with an aukward Shame, This encomium has been called obfcure (as well as penurious.) It may be fo; not from any defect in the conception, but from the deepnefs of the sense; and, what may feem more strange, (as we fhall fee afterwards) from the elegance of phrafe, and exactnefs of expreffion. We are fo abfolutely governed by cuftom, that to act contrary to it, creates even in virtuous men, who are ever modeft, a kind of diffidence, which is the parent of Shame. But when, to this, there is joined a consciousness that, in forfaking custom, you follow truth and reason, the indignation arifing from fuch a confcious virtue, mixing with fhame, produces that amiable aukwardness, in going out of the fashion, which the Poet, here, celebrates. and blush to find it Fame. i. . He blushed at the degeneracy of his times, which, at beft, gave his goodness its due commendation (the thing he never aimed at) instead of following and imitating his example, which was the reason why fome acts of it were not done by stealth, but more openly. So far as to the thought: but it will be faid, tantamne rem tam negligenter? And this will lead us to fay fomething concerning the ex Dwell in a Monk, or light upon a King, She's still the fame, belov'd, contented thing. 140 And stoops from Angels to the Dregs of Earth: 150 Our Youth, all livery'd o'er with foreign Gold, 155 And offer Country, Parent, Wife, or Son! NOTES. preffion, which will clear up what remains of the difficulty. In these lines, and in those which precede and follow them, are contained an ironical neglect of Virtue, and an ironical concern and care for Vice. So that the Poet's elegant correctnefs of compofition required, that his language, in the first cafe fhould prefent fomething of negli gence and cenfure; which is admirably implied in the expreffion of the thought. |