Demonology and Devil-lore, Band 2H. Holt, 1879 |
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Seite v
... turned Inferno - Zendavesta on Good and Evil- Parsî Mythology - The Combat of Ahriman with Ormuzd - Opti- mism - Parsî Eschatology - Final Restoration of Ahriman CHAPTER IV . VISWÁMITRA , THE THEOCRATIC DEVIL . Priestcraft and Pessimism ...
... turned Inferno - Zendavesta on Good and Evil- Parsî Mythology - The Combat of Ahriman with Ormuzd - Opti- mism - Parsî Eschatology - Final Restoration of Ahriman CHAPTER IV . VISWÁMITRA , THE THEOCRATIC DEVIL . Priestcraft and Pessimism ...
Seite 20
... turned Inferno - Zendavesta on Good and Evil- Parsi Mythology - The Combat of Ahriman with Ormuzd - Op- timism - Parsi Eschatology - Final Restoration of Ahriman . ANY one who has witnessed Mr. Henry Irving's scholarly and masterly ...
... turned Inferno - Zendavesta on Good and Evil- Parsi Mythology - The Combat of Ahriman with Ormuzd - Op- timism - Parsi Eschatology - Final Restoration of Ahriman . ANY one who has witnessed Mr. Henry Irving's scholarly and masterly ...
Seite 23
... growths from vedic roots . These were the principles of ancient theology , and the foundation of priestly govern- ment .. In view of them we need not wonder that Hindu 24 A PANTHEON TURNED inferno . theology devised no special.
... growths from vedic roots . These were the principles of ancient theology , and the foundation of priestly govern- ment .. In view of them we need not wonder that Hindu 24 A PANTHEON TURNED inferno . theology devised no special.
Seite 24
... turned into a realm of organised disorder , of systematised wrong ; a vast creation of wicked- ness , at whose centre sat its creator and inspirer , the im- moral god , the divine devil - Ahriman . It is indeed impossible to ascertain ...
... turned into a realm of organised disorder , of systematised wrong ; a vast creation of wicked- ness , at whose centre sat its creator and inspirer , the im- moral god , the divine devil - Ahriman . It is indeed impossible to ascertain ...
Seite 42
... turned towards the east . Chandravatí , my wife , be firm , be happy ! The last moment of our sufferings has at length come ; for to sufferings too there is happily an end . Here cease our woes , our griefs , our pleasures . Mark ! yet ...
... turned towards the east . Chandravatí , my wife , be firm , be happy ! The last moment of our sufferings has at length come ; for to sufferings too there is happily an end . Here cease our woes , our griefs , our pleasures . Mark ! yet ...
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Abraham Adam Ahriman amid Amrita ancient angels animal Antichrist appears Asmodeus Asuras Avesta beasts beautiful become believed Bible Book of Job Bráhman brought called CHAPTER child Christ christian Church curse darkness death deities demons Devas Devil diabolical divine Dragon earth Edom Elohim Elohist Esau evil Exod eyes fable Faust fear fire fruit Genesis Gnostic gods Harischandra heart heaven Hebrew hell Hindu holy human India Indra Israel Jehovah Jesus Jewish Jews king legend Lilith Lord Mephistopheles mind moral myth mythology NAKSHATRA nature Odin Ormuzd pagan paradise Parsi pass priests primitive Prince punishment rabbinical race Ráhu religion represented sacrifice saint Samaël Sara Satan says serpent soul spirit story superstition sword temptation thee theology theory thou throne Tiamat tion traditions tree truth unto Vasishtha virtue Viswámitra wicked wife wild witches woman word worship wrath Zoroaster