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thy good: give ear to his admonition, for it proceedeth from love. He hath watched for thy welfare; he hath toiled for thy ease; do honor therefore to his age, and let not his grey hairs be treated with irreverence.

4 Forget not thy helpless infancy, nor the frowardness of thy youth, and indulge the infirmities of thy aged parents; assist and support them in the decline of life. So shall their hoary heads

down to the grave in peace; and thine own children in reverence of thy example, shall repay thy piety with filial love.

5 Yeare the children of one father, provided for by his care; and the breast of one mother hath given you suck. Let the bonds of affection, therefore, unite thee with thy brothers; that peace and happiness may dwell in thy father's house.

6 And when ye separate in the world, remember the relation that bindeth you to love and unity; and prefer not a stranger before thine own blood. If thy brother is in adversity, assist him: If thy sister is in trouble, forsake her not. So shall the fortunes of thy father contribute to the support of his whole race; and his care be continued to you all, in your love to each other.

SECTION V. Wise and ignorant; rich and poor; masters and servants.

1 The gifts of the understanding are the treasures of God; and he appointeth to every one his portion, in what measure seemeth good unto himself. Hath he endowed thee with wisdom? hath he enlightened thy mind with the knowledge of truth ? communicate it to the ignorant, for their instruction.

2 But the wise man cultivates his mind with knowledge; the improvement of arts is his delight; and their utility to the public crowneth him with honor. Nevertheless, the attainment of virtue he accounteth as the highest learning; and the science of happiness is the study of his life.

3 The man to whom God hath given riches, and blessed with a mind to employ them aright, is peculiarly favored and highly distinguished. He looketh on his wealth with pleasure ; because it affordeth him the means to do good. He protecteth the poor that are injured; he suffereth not the mighty to oppress the weak.

4 He seeketh out objects of compassion; he inquireth into their wants; he relieveth them with judgment, and without ostentation. He assisteth and rewardeth merit; he encoura geth ingenuity, and liberally promoteth every useful design.

He carrieth on great works; his country is enriched, and the laborer is employed; he formeth new schemes, and the arts receive improvement.

5 He considereth the superfluities of his table as belonging to the poor of his neighborhood, and he defraudeth them not. The benevolence of his mind is not checked by his fortune; he rejoiceth therefore in riches, and his joy is blameless.

6 But wo unto him that heapeth up wealth in abundance, and rejoiceth alone in the possession thereof. That grindeth the face of the poor, and considereth not the sweat of their brows. He thriveth on oppression without feeling; the ruin of his brother disturbeth him not. The tears of the orphan he drinketh as milk; the cries of the widow are music to his ear.

7 His heart is hardened with the love of wealth; no grief nor distress can make impression upon it. But the curse of iniquity pursueth him; he liveth in continual fear; the anxiety of his mind, and the rapacious desires of his own soul, take vengeance upon him, for the calamities he hath brought upon others.

8 0, what are the miseries of poverty in comparison with the gnawings of this man's heart! Let the poor man comfort himself, yea, rejoice, for he hath many reasons. He sitteth down to his morsel in peace; his table is not crowded with flatterers and devourers. He is not embarrassed with a train of dependents, nor teased with the clamors of solicitation.

9 Debarred from the dainties of the rich, he escapeth also their diseases. The bread that he eateth, is it not sweet to his taste ? the water he drinketh, is it not pleasant to his thirst? yea, far more delicious than the richest draughts of the luxurious. His labor preserveth his health, and procureth him a repose, to which the downy bed of sloth is a stranger.

10 He limiteth his desires with humility; and the calm of contentment is sweeter to his soul than all the acquirements of wealth and grandeur. Let not the rich, therefore, presume on his riches; nor the poor in his poverty yield to despondence; ior the providence of God dispenseth happiness to them both.

11 The honor of a servant is his fidelity; his highest virtues are submission and obedience. Be patient, therefore, under the reproofs of thy master; and when he rebuketh thee answer not again. The silence of thy resignation shall not be forgotten. Be studious of his interests; be diligent in his affairs; and faithful to the trust which he reposeth in thee.

12 Thy time and thy labor belong unto him. Defraud him

not therefore, for he payeth thee for them. And thou who art a master, be kind to thy servant, if thou expectest from him fidelity; and reasonable in thy commands, if thou expectest a ready obedience. The spirit of a man is in him; severity and rigor may create fear, but can never command his love.

13 Mix kindness with reproof, and reason with authority; so shall thy admonitions take place in his heart, and his duty shall become his pleasure. He shall serve thee faithfully from the motive of gratitude; he shall obey thee cheerfully from the principle of love; and fail not thou, in return, to give his diligence and fidelity their proper reward.

SECTION VI. The social duties: benevolence, justice, charity, religion.

1 When thou considerest thy wants, when thou beholdest thy imperfections, acknowledge his goodness, O son of humanity! who honored thee with reason, endowed thee with speech, and placed thee in society to receive and confer reciprocal helps and mutual obligations.

2 Thy food, thy clothing, thy convenience of habitation, thy protection from the injuries, the enjoyment of the comforts and the pleasures of life, all these thou owest to the assistance of others; and couldst not enjoy but in the bands of society. It is thy duty therefore to be a friend to mankind, as it is thy interest that man should be friendly to thee.

3 As the rose breatheth'sweetness from its own nature, so the heart of a benevolent man produceth good works. enjoyeth the ease and tranquillity of his own breast, and rejoiceth in the happiness and prosperity of his neighbor. He openeth not his ear unto slander; the faults and the failings of men give a pain to his heart.

4 His desire is to do good, and he searcheth out the occasion thereof; in removing the oppression of another, he relieveth himself. From the largeness of his mind he comprehendeth in his wishes the happiness of all men ; and from the generosity of his heart, he endeavoreth to promote it.

5 The peace of society dependeth on justice; the happiness of individuals, on the safe enjoyment of all their possessions. Keep the desires of thy heart, therefore, within the bounds of moderation; let the hand of justice lead them aright. Cast not an evil eye on the goods of thy neighbor ; let whatever is his property be sacred from thy touch.

6 In thy dealings with men be impartial and just; and do unto them as thou wouldst they should do unto thee.

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7 When thou sellest for gain, hear the whispering of conscience, and be satisfied with moderation; nor from the ignorance of the buyer make any advantage to thyself. 8 Pay the debts which thou owest ; for he who gave

thee credit, relied upon thine honor: and to withhold from him his due, is both mean and unjust.

9 Finally ; 0 son of society ! examine thy heart, call remembrance to thy aid ; and if, in any of those things, thou findest thou hast transgressed, take sorrow and shame to thyself, and make speedy reparation to the utmost of thy power.

10 Happy is the man who hath sown in his breast the seeds of benevolence; the produce thereof shall be charity and love. From the fountain of his heart shall rise rivers of goodness ; and the streams shall overflow for the good of mankind. He assisteth the poor in their trouble; he rejoiceth in furthering the prosperity of all men.

ii He censureth not his neighbor; he believeth not the tales of envy and malevolence; neither repeateth he their slanders. He forgiveth the injuries of men; he wipeth them from his remembrance ; revenge and malice have no place in his heart.. For evil he returneth not evil; he hateth not even his enemies; but requiteth their injustice with friendly admonition.

12 The griefs and anxieties of men excite his compassion, he endeavors to alleviate the weight of their misfortunes; and the pleasure of success rewardeth his labor. He calmeth the fury, he healeth the quarrels of angry men, and preventeth the mischiefs of strife and animosity. He promoteth in his neighborhood peace and good will; and his name is repeated with praise and benedictions.

13 The providence of God is over all his works; he ruleth and directeth with infinite wisdom. He hath instituted laws for the government of the world; he hath wonderfully varied them in all beings; and each by his nature, conform to his will. His goodness is conspicuous in all his works; he is the fountain of excellence, the centre of perfection.

14 The creatures of his hand declare his goodness, and all their enjoyments speak his praise; he clotheth them with beauty; he supporteth them with food; and preserveth them from generation to generation. If we lift up our eyes to the heavens, his glory shineth forth; if we cast them down upon the earth, it is full of his goodness : the hills and the vallies rejoice and sing; fields, rivers, and woods, resound his praise.

15 But thee, 0 man! he hath distinguished with peculiar

favor, and exalted thy station above all creatures. He hath endowed thee with reason to maintain thy dominion ; he hath fitted thee with language to improve by society; and exalted thy mind with the powers of meditation, to contemplate and adore his inimitable perfections.

16 And in the laws he hath ordained as a rule of thy life, so kindly hath he suited thy duty to thy nature, that obedience to his precepts is happiness to thyself. “O praise his goodness with songs of thanksgiving, and meditate in silence on the wonders of his love: let thy heart overflow with gratitude and acknowledgment; let the language of thy lips speak praise and adoration ; let the actions of thy life show thy love to his law."

SECTION VII.

Man considered in general. 1 Weak and ignorant as thou art, O man! humble as thou oughtest to be, O child of the dust! wouldst thou raise thy thoughts to infinite wisdom ? wouldst thou see omnipotence displayed before thee? contemplate thine own frame. Wonderfully art thou made; praise therefore thy Creator with awe, and rejoice before him with reverence.

2 Know thyself then, the pride of his creation; the link uniting divinity and matter ; behold a part of God himself within thee: remember thine own dignity; nor dare descend to evil or to meanness.

3 Say not unto the crow, why numberest thou seven times the age of thy lord ? or, to the fawn, why are thine eyes to see my offspring to a hundred generations ? Are these to be compared with thee in the abuse of life? are they riotous ? are they cruel ? are they ungrateful ? Learn from them rather, that innocence of life and simplicity of manners are the paths to a good old age. Knowest thou to employ life better than these ? then less of it may suffice thee.

4 Enough hast thou of life, but thou regardest not: thou art not in want of it, o man ! but thou art prodigal: thou throwest it lightly away, as if thou hadst more than enough; and yet thou repinest that it is not gathered again unto thee. Know that it is not abundance which maketh rich, but economy. The wise continueth to live from his first period ; the fool is always beginning. Be virtuous while thou art young, so shall thine age be honored.

5 What blindeth the eye, or what hideth the heart of a man from himself, like vanity ? Lo! when thou seest not

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