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scale of

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CH. 1. great nobility holding immediately under the crown, who, above and beyond the ownership of their private estates, were the Lords of the Fee throughout their presidency, and possessed in right of it the services of knights and gentlemen who held their manors under them, and who followed their standard in war. Under the lords of manors, again, small freeholds and copyholds were held of various extent, often forty shilling and twenty shilling value, tenanted by peasant occupiers, who thus, on their own land, lived as free Englishmen, maintaining by their own free Descending labour themselves and their families. There was landed pro- thus a descending scale of owners, each of whom possessed his separate right, which the law guarded and none might violate; yet no one of whom, again, was independent of an authority higher than himself; and the entire body of the English free possessors of the soil was interpenetrated by a coherent organization which converted them into a perpetually subsisting army of soldiers. The extent of land which was held by the petty freeholders was very large, and the possession of it was jealously treasured; the private estates of the nobles and gentlemen were either cultivated by their own servants, or let out, as at present, to free tenants; or (in earlier times) were occupied by villains, a class who, without being bondmen, were expected to furnish further services than those of the field, services which were limited by the law, and recognised by an outward ceremony, a solemn oath and promise from the villain to his lord. Villanage, in the reign of Henry VIII.,

had practically ceased. The name of it last CH. I. appears upon the statute book in the early years of the reign of Richard II., when the disputes between villains and their liege lords on their relative rights had furnished matter for cumbrous lawsuits, and by general consent the relation had merged of itself into a more liberal form. Thus serfdom had merged or was rapidly merging into free servitude; but it did not so merge that labouring men, if they pleased, were allowed to live in idleness. Every man was regimented somewhere; Mutual inand although the peasantry, when at full age, dence of were allowed, under restrictions, their own choice of masters, yet the restrictions both on masters and servants were so severe as to prevent either from taking advantage of the necessities of the other, or from terminating through caprice or levity, or for any insufficient reason, a connexion presumed to be permanent.*

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orders.

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Through all these arrangements a single aim Organizais visible, that every man in England should bour. have his definite place and definite duty assigned to him, and that no human being should be at liberty to lead at his own pleasure an unaccountable existence. The discipline of an army was transferred to the details of social life, and it issued in a chivalrous perception of the meaning of the word duty, and in the old characteristic spirit of English loyalty.

From the regulations with respect to land, a coarser advantage was also derived, of a kind

* See especially the 4th of the 5th of Elizabeth.

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which at the present time will be effectively appreciated. It is a common matter of dispute advantages whether landed estates should be large or small; and small whether it is better that the land should be

Respective

of large

estates.

divided among small proprietors, cultivating their own ground, or that it should follow its present tendency, and be shared by a limited and constantly diminishing number of wealthy landlords. The advocates for a peasant proprietary tell us truly, that a landed monopoly is dangerous; that the possession of a spot of ground, though it be but a few acres, is the best security for loyalty, giving the state a pledge for its owner, and creating in the body of the nation a free, vigorous, and manly spirit. The advocates for the large estates tell us, that the masses are too ill-educated to be trusted with independence; that without authority over them, these small proprietors become wasteful, careless, improvident; that the free spirit becomes a democratic and dangerous spirit; and finally, that the resources of the land cannot properly be brought out by men without The diffi- capital to cultivate it. Either theory is plausible. ciding be- The advocates of both can support their arguments tween the with an appeal to experience; and the verdict of tems, and fact has not as yet been pronounced emphatically. The problem will be resolved in the future history of this country. It was also nobly and skilfully resolved in the past. The knights and nobles retained the authority and power which was attached to the lordships of the fees. They retained extensive estates in their own hands or in the occupation of their immediate tenants; but

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the large proportion of the lands was granted out Ca. 1. by them to smaller owners, and the expenditure of their own incomes in the wages and maintenance of their vast retinues left but a small margin for indulgence in luxuries. The necessities of their The income position obliged them to regard their property rather as a revenue to be administered in trust, berdasa than as 'a fortune' to be expended in indulgence. trust. Before the Reformation, while the differences of social degree were enormous, the differences in habits of life were comparatively slight, and the practice of men in these things was curiously the reverse of our own. Dress, which now scarcely suffices to distinguish the master from his servant, was then the symbol of rank, prescribed by statute to the various orders of society as strictly as the regimental uniform to officers and privates; diet also was prescribed, and with equal strictness; but the diet of the nobleman was ordered down to a level which was then within the reach of the poorest labourer. In 1336, the following law was enacted by the Parliament of Edward III.:* 'Whereas, heretofore Law of Edthrough the excessive and over-many sorts of restricting costly meats which the people of this Realm have dulgence. used more than elsewhere, many mischiefs have happened to the people of this Realm-for the great men by these excesses have been sore grieved; and the lesser people, who only endeavour to imitate the great ones in such sort of meats, are much impoverished, whereby they are not able to aid

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CH. 1. themselves, nor their liege lord, in time of need, as they ought; and many other evils have happened, as well to their souls as their bodies-our Lord the King, desiring the common profit as well of the great men as of the common people of his Realm, and considering the evils, grievances, and mischiefs aforesaid, by the common assent of the prelates, earls, barons, and other nobles of his said Realm, and of the commons of the same our, but not Realm, hath ordained and established that no the privi of what estate or condition soever he be, larger shall cause himself to be served, in his house or enjoyment. elsewhere, at dinner, meal, or supper, or at any other time, with more than two courses, and each mess of two sorts of victuals at the utmost, be it of flesh or fish, with the common sorts of pottage, without sauce or any other sorts of victuals. And if any man choose to have sauce for his mess, he may, provided it be not made at great cost; and if fish or flesh be to be mixed therein, it shall be of two sorts only at the utmost, either fish or flesh, and shall stand instead of a mess, except only on the principal feasts of the year, on which days every man may be served with three courses at the utmost, after the manner aforesaid.'

Possible value of sumptuary laws, although

be enforced.

Sumptuary laws are among the exploded fallacies which we have outgrown, and we smile at the unwisdom which could expect to regulate they cannot private habits and manners by statute. Yet some statutes may be of moral authority when they cannot be actually enforced, and may have been regarded, even at the time at which they were issued, rather as an authoritative declaration

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