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particular texts as the Church understands them; and as their Guides, who have an interpretative authority, explain them..
This we find to be as effcctual with many as taking the scrip.. tures out of their hands. And because it is done in this gen. tleman-like manner, and gives them an opportunity of shewing their Humility, it passeth very smoothly off : without their considering once the absurdity it leads to; that (as Doctors dif. fer, and Conncils too) this method layeth a necessity upon two differeot min, nay upon the same man in different circumstan." ces, to understand the same text in two different, and often in two contradictory senses.
And here again, with submission, I think we greatly surpass. you in your conduct. For we have the same definite authority which you have, without the reproach of depreciating the word of God; the pecple all the while being fully satisfied that we allow the Scripture to be their rule, and to lie open to them all. And we do indeed, in words, preserve all authority to the Scripture ; but with great dexterity, we, substitute in fact our own explonations, and doctrines drawn from those ex planations, instead of it.
Aud then, one great privilege we enjoy above you : that eve, ery particular pastor amongst us is vested with the plenary au. thority of an Ambassador from God ; very much different from the maxims of your Church.
For my own part, I have always been an advocate for all that reverence and regard which can with anv justice be claimed by them; and shall ever pay them all the respect which their character and conduct, compared together, can adinit of.. But the demands of those who talk loudest among them, seem : to increase upon us every day. For, upon enquiry I find, what I was not before arquainted with, that what was spoken. to the Apostles, was spoken to every one of them ; that it is a crime not to attend to them, even without excepting the case of self-contradiction, mutual contradiction, and (what is of much more importance) of contradiction to all the precepts of peace and love in the gospel ; that they are at length of an An. gelick order ; nay, that to despise, them, (aot, excepting any cast's in which contempt is as natgral as hunger or thirst) is, (it I may repeat it) to despise God himself. And all this, bocause fallible men, in whom the trust is reposed, have admite ted them, according to the best of their judgment, to officiate in holy things.
Every one who thinks of himself in this light, needs no inz.
mannice. The who disbe si
fallibility or impeccability, to make him as great as ever your Holiness pretended to be. His character will do without those or any one other accomplishment.
These last four or five years, our Pupits have in a particular manger echoed with the sound of dignity, rule, pre-eminence, and the like. There are indeed, among the best and most learned of our diyipes, who disclaim all this ; and disdain all respect but what results from the sincerity of their labors for the good of mankind. But the noisy make most noise every where ; and few care to contradict them.
This privilege I thought worth recording, in the account I am giving you of our Religious affairs ; because it is very considerable in itself, and scems to be of a growing nature. It is a point, which when once carried thoroughly and universal. ly, will make every single Presbyter, or Pastor, an absolute Pope to his own congregation.
And this alone is sufficient to convince you, that at present, notwithstanding any intelligence you may have of their good inclinations towards you, they mean not you, but themselves. They may be surprised indeed, at last, to find it all end to your advantage : but I acquit them of the guilt of any such design ; and indeed of any other view, but that of securing an immode. rate respect to a particular set of themselves. Which I would not say, were it not too plain from hence, that let a Presbyter, or a Bishop, or even an Archbishop, differ from them in any matter of speculation or of State ; they have shewn the world, by their example, that all this pretended veneration is to be turned, whenever the signal is given, into personal contempt and ignominy. So that to say and unsay ; to do and undo; to declare absolutely, that the profoundest reverence is due to the Clergy, and at the same time to raise a storm of ill treatment against any of their own body who displease them; and all the while to keep their countenances, and look as if all was consist.'
It is very true, what your Holiness may have been informed of ; that in many instances, both of doctrine and ceremony, we have been, of late years, rather drawing nearer to you, than departing farther from you.
It is a common maxim, and propagated very politicly by the agents of your Church, with the help of some of the zealots of ours ; Better be a Papist, than a Presbyterian. This being allowed by many Churchmen, and rightly managed amongst the populace, exceedingly diminishes the horror and aversion there
used to be in our people against the very name of Popery: Aud this works by insensible degrees ; till many a man, who at first feels himself a hearty enemy to Popery, finding it to be allowed to be better than something else, of which he knows nothing, begins to thivk with more patience about it ; first, as not near so bad as it used to be represented; and then as an innocent matter; and ten as a very tolerable Religion, and at length as better than any thing set up against it: And all by the help of this general principle, rightly managed ; which takes off the edge of his former passion for the Protestant Religion, and so by degrees recoạciles his thoughts to its contrary.“
"To the same purpose tends the revival of some matters of doctrine and practice, of your sort, amongst us. The power vested in Priests to absolve men from their sins, hath been declared by many, in such sort, as hath in effect made the will of God himself to be determined by their will, or even their hu. mor. It may be summed up in these two points : “That mencan have no hopes of a pardon from God, but by absolution from the mouth of a priest, and a Priest ordained to a nicety, according to a particular notion of regularity: And that God must pardon those whom a Priest pronounces to be pardoned.” That is, that they an• not so much obliged by the Almighty's will, as the Almighiy is by their's; and that God is never so much honored as wben weak and fallible men are placed in his throne.
Some have changed this absurdity of an authoritative absolus tion, (which they see they cannot so easily defend) into an authoritative intercession of the Priest, who is now become with us, a mediator between God and man'; still securing to themselves the same power and privilege, in a less scandalous manner. 'This creates the same dependence of the Laity upon the Priests, and shews again how dextrous we are in changing words, when there is occasion, without changing things at all.
But Your Holiness will easily guess the meaning of all this, when I let you know that the same persons declare, tha: aurice ular confession, and a particular unburthening the conscience of all its secrets, must procede this great benefit. And this, you well know, is an engine of unmeasurable influence, that can rule families, overturn states, and govern the world.
very much to your advantage, in the issue ; that all baptisms, unless by Episcopal priests, in a regular line from you, are de clared ironid, and of no, esfece to instate men into God's Peclia lium.
We have indeed openly declared against your doctrine of making the Sacraments depend upon the intention of the Priest: But We are doiog a much worse thing, (if the doctrine of some men can prevail) and that is, making ihem depend upon what neither Priest nor Layman can ever come to any satisfaction a. bout; viz. the Episcopal Ordination of the Priest, in a regular, uninterrupted line of succession from Christ himself. This indeed sweeps whole parishes away at once, which perhaps have had Preachers never ordained ; and unpeoples the Christ. ian world without mercy. But it is supposed it must make the poor distressed Laity adore the men who have this privilege, of entitling them to God's favor, or debarring them from it.
Yet with some it may be turned another way; and they may begin to ask, if the Clergy of our Church, which received all through the hands of the Romish, be vested with this glorious prerogative ; how much more sure is it in that Church which communicated it to ours? If we are so positive, we had it from them, by whom we were ordained, and could not have it otherwise ; how much more must it be in them, who ordained us ?
After this, why should I mention, what must be known to you, the zeal of niany for the multiplying of ceremoniousness and bowings, in public worship ; for the Cathedral pronunciation of prayers ; (which is the Protestant unknown tongue, to such as are not accustomed to it) our Altars, and the neverlighted candles upon them ; the decorations of our Churches, which, you have experienced, never stop where the honest men who first begin them design they should ; the consecration of our Church-Yards ; and the like : In which you find this benefit ; that several who take the impression of these things deep into them, are easily inclined, with a little art and management, to believe that Church must be the best which hath the greatest number of these good things.
We have not indeed many images or pictures left in our Churches, besides Moses and Aaron ; whose figures, though they have nothing to do in our places of Worship, give me the less concern, because Christians are in no danger of idolizing Jews.
(To be continued.)
“Man alone can sleep supipe,
Midst the marks of love divine. Morning, clad in blue ey'd beams, Wakes each songster on the spray ; Man, for whom such goodness streams, Man, more negligent than they,
On his pillow doth recline,
Careless about love divine,
Man alone doth praise decline,
Mercy in a flowing tide
The truth the lift-all that are mine
Shall taste the joys of loyc divine.
Bids thee make him wholly thine:
Surely this is love divide.
When thy God-thy Saviour's thine,