The English Reader: Or, Pieces in Prose and Poetry, Selected from the Best Writers ...Samuel Etheridge, 1805 - 254 Seiten |
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Seite vi
... feel- ings of the author , whofe fentiments he profeffes to repeat : for how is it poffible to reprefent clearly to others , what we have but faint or inaccurate conceptions of ourselves ? If there were no other benefits refulting from ...
... feel- ings of the author , whofe fentiments he profeffes to repeat : for how is it poffible to reprefent clearly to others , what we have but faint or inaccurate conceptions of ourselves ? If there were no other benefits refulting from ...
Seite xiv
... feel- ing delicately ourselves , and from judging accurately of what is fitteft to ftrike the feelings of others . If There is one error , against which it is particularly proper to caution the learner ; namely , that of multiplying em ...
... feel- ing delicately ourselves , and from judging accurately of what is fitteft to ftrike the feelings of others . If There is one error , against which it is particularly proper to caution the learner ; namely , that of multiplying em ...
Seite xxi
... feel a fort of struggle between the fenfe and the found , which renders it difficult to read fuch lines har- monioufly . The rule of proper pronunciation in fuch cafes , is to regard only the paufe which the fenfe forms ; and to read ...
... feel a fort of struggle between the fenfe and the found , which renders it difficult to read fuch lines har- monioufly . The rule of proper pronunciation in fuch cafes , is to regard only the paufe which the fenfe forms ; and to read ...
Seite 2
... feel . Our ignorance of what is to come , and of what is really good or evil , fhould correct anxiety about worldly fuccefs . The veil which covers from our fight the events of fuc- ceeding years , is a veil woven by the hand of mercy ...
... feel . Our ignorance of what is to come , and of what is really good or evil , fhould correct anxiety about worldly fuccefs . The veil which covers from our fight the events of fuc- ceeding years , is a veil woven by the hand of mercy ...
Seite 3
... feel . He who pretends to great fenfibility towards men , and yet has no feeling for the high objects of religion , no heart to admire and adore the great Father of the universe , has reason to distrust the truth and delicacy of his ...
... feel . He who pretends to great fenfibility towards men , and yet has no feeling for the high objects of religion , no heart to admire and adore the great Father of the universe , has reason to distrust the truth and delicacy of his ...
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Häufige Begriffe und Wortgruppen
againſt alfo Antiparos arifes becauſe BLAIR bleffing Caius Verres caufe confider courfe death defire diftinction emphafis ev'ry faid fame fcene feek feemed feen fenfe fentence fentiments ferve feveral fhade fhall fhine fhort fhould fhow firft firſt fituation fkies fociety fome fometimes foon forrow foul fpeak fpirit fpring ftand ftate ftill fubject fuch fuffer fufficient fuperior fuppofed happineſs happy Hazael heart heaven himſelf honour human intereft itſelf juft Jugurtha labours laft lefs Lord mankind mifery mind moft moſt muſt myſelf nature neceffary Numidia o'er obferve occafion ourſelves paffed paffions paufe pauſe perfons philofopher pleafing pleaſure poffeffed poffible pow'r praiſe prefent proper purpoſe Pythias raiſe reafon refpect reft rifing ſcene SECTION ſhall Sicily ſtand ſtate ſtill temper thee thefe themſelves theſe things thofe thoſe thou tion underſtanding uſeful virtue voice whofe wife wiſdom
Beliebte Passagen
Seite 244 - Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Seite 53 - Two things have I required of thee ; deny me them not before I die: remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Seite 199 - The chamber where the good man meets his fate, Is privileg'd beyond the common walk Of virtuous life, quite in the verge of heav'n.
Seite 76 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a father to the poor : and the cause which I knew not I searched out.
Seite 162 - Go thy way, eat thy bread with joy, And drink thy wine with a merry heart ; For God now accepteth thy works.
Seite 201 - tis madness to defer: Next day the fatal precedent will plead ; Thus on, till wisdom is push'd out of life. Procrastination is the thief of time ; Year after year it steals, till all are fled, And to the mercies of a moment leaves The vast concerns of an eternal scene.
Seite 224 - Air, and ye elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our great Maker still new praise.
Seite 250 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Seite 251 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Seite 221 - Has made my cup run o'er, And in a kind and faithful friend Has doubled all my store.