The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Band 1Edward Lumley, 1846 - 394 Seiten |
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... the religious spirit which distinguished Chivalry . Chivalry bound its sons to venerate the Clergy , to shew a reasonable respect , and to favour good priests . Examples • 14 45 61 · 81 VIII . The general character of the secular Clergy .
... the religious spirit which distinguished Chivalry . Chivalry bound its sons to venerate the Clergy , to shew a reasonable respect , and to favour good priests . Examples • 14 45 61 · 81 VIII . The general character of the secular Clergy .
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... respecting their duties IX . Of Hermits and the Monastic Orders . Of Princes and Knights who retired from the world . The poetic interest attached to them . The confidence and love which they inspired . The cus- toms and discipline of a ...
... respecting their duties IX . Of Hermits and the Monastic Orders . Of Princes and Knights who retired from the world . The poetic interest attached to them . The confidence and love which they inspired . The cus- toms and discipline of a ...
Seite 35
... respect- ing their pretended existence . " Sir , " said he , " it is a good forty years ago that I was very intimate with the Intendant of the city of Metz . Now it happened that a certain monk , belonging to a monastery of St. Benedict ...
... respect- ing their pretended existence . " Sir , " said he , " it is a good forty years ago that I was very intimate with the Intendant of the city of Metz . Now it happened that a certain monk , belonging to a monastery of St. Benedict ...
Seite 38
... respect , however , the Crusades are easily justified on every principle of justice and policy . Xenophon relates , that all the world admired the spirit and policy of Agesilaus , in determining to meet the barbarians on their own ...
... respect , however , the Crusades are easily justified on every principle of justice and policy . Xenophon relates , that all the world admired the spirit and policy of Agesilaus , in determining to meet the barbarians on their own ...
Seite 41
... respect to his brother Saladin . Without refusing the justice which is due to their warlike and political virtues , history has no less proclaimed them both as two barbarians , shewing on the most essential occasions the total want of ...
... respect to his brother Saladin . Without refusing the justice which is due to their warlike and political virtues , history has no less proclaimed them both as two barbarians , shewing on the most essential occasions the total want of ...
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Häufige Begriffe und Wortgruppen
abbey abbot admire alms altar ancient angels Augustine battle beautiful behold Bernard bien bishop blessed castle chapel charity Charlemagne Charles the Bold chivalry Christian church Cicero clergy cross Crusaders death devotion Dieu divine Duke Duke of Burgundy Duke of Lorraine Ecclesiæ emperor enemy Epist estoit faith father fear France friar give glory grace Grenada hear heart heaven Henry hermit Hist holy Scriptures homme honour human Jerusalem Jesus Christ King knights learned lived Lord Louis mass mercy modern monastery monks never noble Orderic Vitalis peace Perceforest Petrarch Phædo philosophy piety Plato poor Pope pray prayer priest princes prison qu'il quæ quam quod religion religious René d'Anjou replied reverence Roger Bacon Saint says Seigneur shew Socrates solemn soul spirit sublime sword Templars things thou tion tomb truth virtue William of Tyre wisdom words youth zeal καὶ
Beliebte Passagen
Seite 336 - AND is there care in heaven ? And is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is : else much more wretched were the case Of men than beasts. But O ! th...
Seite 198 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Seite 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Seite 114 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Seite 179 - I love all waste And solitary places ; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be : And such was this wide ocean, and this shore More barren than its billows.
Seite 172 - There is no straw given unto thy servants, and they say to us. Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Seite 291 - I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Seite 226 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Seite 267 - But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Seite 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.