bowed himself down to the burden of our mysterious atonement; or that the Spirit of God should now, by the busy variety of his allpowerful influences, be carrying forward that dispensation of grace which is to make us meet for re-admittance into the mansions of the celestial. Only think of love as the reigning principle there; of love, as sending forth its energies and aspirations to the quarter where its object is most in danger of being for ever lost to it; of love, as called forth by this single circumstance to its uttermost exertion, and the most exquisite feeling of its tenderness; and then shall we come to a distinct and familiar explanation of this whole mystery: nor shall we resist by our incredulity the gospel message any longer, though it tells us, that throughout the whole of this world's history, long in your eyes, but only a little month in the high periods of immortality, so much of the vigilance and so much of the earnestness of heaven should have been expended on the recovery of its guilty population.

There is another touching trait of nature,

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which goes finely to heighten this principle, and still more forcibly to demonstrate its application to our present argument. So long as the dying child of David was alive, he was kept on the stretch of anxiety and of suffering with regard to it. When it expired, he rose and comforted himself. This narrative of King David is in harmony with all that we experience of our own movements and our own sensibilities. It is the power of uncertainty which gives them so active and so interesting a play in our bosoms; and which heightens all our regards to a tenfold pitch of feeling and of exercise; and which fixes down our watchfulness upon our infant's dying bed; and which keeps us so painfully alive to every turn and to every symptom in the progress of its malady; and which draws out all our affections for it to a degree of intensity that is quite unutterable; and which urges us on to ply our every effort and our every expedient, till hope withdraw its lingering beam, or till death shut the eyes of our beloved in the slumber of its long and its last repose.

I know not who of you have your names written in the book of life-nor can I tell if this be known to the angels which are in heaven. While in the land of living men, you are under the power and application of a remedy, which if taken as the Gospel prescribes, will renovate the soul, and altogether prepare it for the bloom and the vigour of immortality. Wonder not then that with this principle of uncertainty in such full operation, ministers should feel for you; or angels should feel for you; or all the sensibilities of heaven should be awake upon the symptoms of your grace and reformation ; or the eyes of those who stand upon the high eminences of the celestial world, should be so earnestly fixed on the every footstep and new evolution of your moral history. Such a consideration as this should do something more than silence the infidel objection. It should give a practical effect to the calls of repentance. How will it go to aggravate the whole guilt of our impenitency, should we stand out against the power and the tenderness of these manifold applications-the voice of a beseeching God upon us the word of salvation at our very

door-the free offer of strength and of acceptance sounded in our hearing-the Spirit in. readiness with his agency to meet our every desire and our every inquiry-angels beckoning us to their company-and the very first movements of our awakened conscience, drawing upon us all their regards and all their ear

nestness.

DISCOURSE VI.

ON THE CONTEST FOR AN ASCENDENCY OVER MAN, AMONGST THE HIGHER ORDERS OF IN

TELLIGENCE.

"And having spoiled principalities and powers, he made a "show of them openly, triumphing over them in it." COL. ii. 15.

THOUGH these Astronomical Discourses be now drawing to a close, it is not because I feel that much more might not be said on the subject of them, both in the way of argument and of illustration. The whole of the Infidel difficulty proceeds upon the assumption, that the exclusive bearing of Christianity is upon the people of our earth; that this solitary planet is in no way implicated with the concerns of a wider dispensation; that the revelation we have of the dealings of God, in this district of his