Bat if it shall happen that words which have such a strict and intimate connexion, as' not to bear even a momentary separation, are divided from one another by this cæsural pause, we then feel a sort of struggle between the fenfe and the found, which renders it difficult to read fuch lines harmoniously. The rule of proper pronunciation in fuch cases, is to regard only the pause which the sense forms; and to read the line accordingly. The neglect of the cæfural paufe may make the line found somewhat unbarmonioufly; but the effect would be much worse, if the fenfe were facrificed to the found. For instance, in the following line of Milton, " What in me is dark, « Illumine ; what is low, raise and support." the sense clearly dictates the pause after illu mire, at the end of the third syllable, which, in reading, ought to be made accordingly; though if the melody only were to be re. gårded, illumine should be connected with what follows, and the pause not made till the fourth or sixth syllable. So in the following line of Pope's Epistle to Dr. Arbuthnot, “ I fits with sad civility I read." The ear plainly points out the cælural pause as falling af ter fad, the fourth fy Hable. But it would be very bad reading to make any pause there, so as to feparate fad and civility. The fense admits of no other paufe than after the second syllable fit, which therefore must be the only pause made in reading this part of the sentence. There is another mode of dividing some verses, by introducing what may be called demi-cæsuras, which require very flight paufes ; and which the reader should manage with judgment, or he will be apt to fall into an affected fing-rong mode of pronouncing verses of this kind. The “ Warms' in the sun'', refreshes in the breeze, “ Spreads' undivided", operates' unspent.” Sect. I. No rank or possessions can make the guilty Sect. 2. Change of external condition often adverse Sect. 3. Haman; or the misery of pride, Sect. 4. Ortogrul; or the vanity of riches, The importance of a good education, Sect. 4. Motives to the practice of gentleness, Diffidence of our abilities, a mark of wif- dom, Sect. 7- ici Sect. 8. On the importance of order in the distri- Sect. 9. The dignity of virtue amidst corrupt ex- Sect. 10. The mortifications of yice greater than Rank and riches afford no ground for envy, 70 Sect. 13. Patience under provocations our interest Sect. 14. Moderation in our wiihes recomm Sect. 15. Omniscience and omnipresence of the Sect. 1. Happiness is founded in rectitude of con- Virtue man's highest interest, Sect. 3. The injustice of an uncharitable spirit, Sect. 2. The cataract of Niagara, in Canada, Sect. 3. The grotto of Antiparos, Sect. 4. The grotto of Antiparos continued, Sect. 8. Prosperity, is redoabled to a good man, On the beauties of the Psalms, Character of Alfred, King of England, Sect. 11. Character of Queen Elizabeth, Sect. 12. On the slavery of vice, 121 Sect. 1. Trial and execution of the Earl of Straf, Sect. 2. An eminent instance of true fortitude of Sect. 3.' The good man's comfort in affliction, Sect. 5. Exalted society, and the renewal of vir- tuous connexions, two fources of fu- tyre felicity, |