The North British Review, Band 15W.P. Kennedy, 1851 |
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... tion to the Origin , Development , and Destiny of the Human Mind . London , 1850 . 3. Phases of Faith ; Passages from the History of my Creed . By Francis William Newman , late Fellow of Balliol College , Oxford . London , 1850 . 4. The ...
... tion to the Origin , Development , and Destiny of the Human Mind . London , 1850 . 3. Phases of Faith ; Passages from the History of my Creed . By Francis William Newman , late Fellow of Balliol College , Oxford . London , 1850 . 4. The ...
Seite ii
... tion of Plants . By John Hutton Balfour , M.D. , F.L.S. , F.R.S.E. , Professor of Medicine and Botany in the University of Edinburgh . 1849 . 2. The Plant : a Biography . By M. T. Schleiden , M.D. , Professor of Botany in the University ...
... tion of Plants . By John Hutton Balfour , M.D. , F.L.S. , F.R.S.E. , Professor of Medicine and Botany in the University of Edinburgh . 1849 . 2. The Plant : a Biography . By M. T. Schleiden , M.D. , Professor of Botany in the University ...
Seite 3
... tion of a partial and perverted constitution : -it was the re - edi- fication of society itself , -of a society corrupt to its very core , - in which all the usual constituents of the social edifice were poisoned , damaged , discredited ...
... tion of a partial and perverted constitution : -it was the re - edi- fication of society itself , -of a society corrupt to its very core , - in which all the usual constituents of the social edifice were poisoned , damaged , discredited ...
Seite 8
... tion , a just , deep , and penetrating , but not quick or brilliant in- tellect . The distinctive peculiarities of the Celt , on the contrary , are quickness of perception , readiness of combination , wit , and fertility of resource ...
... tion , a just , deep , and penetrating , but not quick or brilliant in- tellect . The distinctive peculiarities of the Celt , on the contrary , are quickness of perception , readiness of combination , wit , and fertility of resource ...
Seite 9
... tion of some excrescence or abuse , the recurrence to some vene- rated precedent . The Frenchman is commonly aroused by the vague desire of something new , something vast , something mag- nificent ; he prefers to fly to evils that he ...
... tion of some excrescence or abuse , the recurrence to some vene- rated precedent . The Frenchman is commonly aroused by the vague desire of something new , something vast , something mag- nificent ; he prefers to fly to evils that he ...
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Beliebte Passagen
Seite 263 - Highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes, as temporal; and that no foreign prince, person, prelate, state or potentate, hath or ought to have any jurisdiction, power, superiority, pre-eminence, or authority ecclesiastical or spiritual within...
Seite 336 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Seite 337 - Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Seite 263 - God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify ; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be ecclesiastical or temporal, and restrain with the civil sword the stubborn and evil doers.
Seite 263 - Where we attribute to the queen's majesty the chief government, by which titles we understand the minds of some slanderous folks to be offended: we give not to our princes the ministering either of God's word or of the sacraments...
Seite 164 - That an humble address be presented to her Majesty, praying that she will be graciously pleased to direct...
Seite 452 - ... on you, from the great inner Sea of Beauty! How could the rude Earth make these, if her Essence, rugged as she looks and is, were not inwardly Beauty ? In this point of view, too, a saying of Goethe's, which has staggered several, may have meaning: "The Beautiful," he intimates, "is higher than the Good: the Beautiful includes in it the Good.
Seite 453 - OH yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood ; That nothing walks with aimless feet; That not one life shall be destroy'd, Or cast as rubbish to the void, When God hath made the pile complete...
Seite 410 - And so it is written, The first man Adam was made a living soul ; the last Adam was made a quickening spirit.
Seite 452 - Poet on what the Germans call the aesthetic side, as Beautiful, and the like. The one we may call a revealer of what we are to do, the other of what we are to love. But indeed these two provinces run into one another, and cannot be disjoined. The Prophet too has his eye on what we are to love: how else shall he know what it is we are to do? The highest Voice ever heard on this earth said withal, "Consider the lilies of the field; they toil not, neither do they spin: yet Solomon in all his glory was...