Great Books of the Western World, Band 46Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 19
... freedom as Idea . The crucial point in both the Kantian and the gen- erally accepted definition of right ( see the Introduc- tion to Kant's Philosophy of Law ) is the " restriction which makes it possible for my freedom or self - will ...
... freedom as Idea . The crucial point in both the Kantian and the gen- erally accepted definition of right ( see the Introduc- tion to Kant's Philosophy of Law ) is the " restriction which makes it possible for my freedom or self - will ...
Seite 161
... freedom of that one is only caprice ; ferocity- brutal recklessness of passion , or a mildness and tameness of the desires , which is itself only an accident of nature - mere caprice like the former . That one is therefore only a despot ...
... freedom of that one is only caprice ; ferocity- brutal recklessness of passion , or a mildness and tameness of the desires , which is itself only an accident of nature - mere caprice like the former . That one is therefore only a despot ...
Seite 230
... freedom of the will , is realized as law . Such an institution then , necessarily presupposes the consciousness of free will . In the Chinese state the moral will of the emperor is the law : but so that subjective , inward freedom is ...
... freedom of the will , is realized as law . Such an institution then , necessarily presupposes the consciousness of free will . In the Chinese state the moral will of the emperor is the law : but so that subjective , inward freedom is ...
Inhalt
BIOGRAPHICAL NOTE | 6 |
CONCEPT OF THE PHILOSOPHY Of Right | 11 |
FIRST PART | 21 |
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Häufige Begriffe und Wortgruppen
absolute abstract action actual appears arbitrary aspect attained become Brahmans caprice cerned character civil society concept concrete condition connexion consciousness constitution contingency contract crime determinacy determinate distinction divine duty element embodiment empire ence eo ipso essence essential ethical evil existence external fact Favorinus feeling finite formal freedom Greece Greek hand Hegel Hence Herodotus Hindu idea individual infinite inner interest jective marriage matter means ment merely mind monarch moral nature necessity needs objective organization particular Persian Empire person philosophy Plato point of view political positive positive law possession present principle purely rational reason recognized regarded relation religion Remark to Paragraph res nullius Roman Roman law self-consciousness self-subsistent simply specific sphere spirit stract subjective substantial thing thinking thought ticular tion tive truth unity universal versal viduals whole