Strictures on some parts of the Oxford tract system, especially as it is developed in the 80th and 83rd tracts, a charge1840 - 80 Seiten |
Im Buch
Ergebnisse 1-5 von 41
Seite 5
... called father , or abbot , which signifies the same thing in the Egyptian language . The latter drew out a wretched life in perfect solitude , and were scattered here and there in caves in deserts , in the hollow of rocks , sheltered ...
... called father , or abbot , which signifies the same thing in the Egyptian language . The latter drew out a wretched life in perfect solitude , and were scattered here and there in caves in deserts , in the hollow of rocks , sheltered ...
Seite 6
... called Sara- baites , who , instead of procuring a subsistence by honest industry , travelled through various cities and provinces , and gained a maintenance by fictitious miracles , by selling relics to the multitude , and other frauds ...
... called Sara- baites , who , instead of procuring a subsistence by honest industry , travelled through various cities and provinces , and gained a maintenance by fictitious miracles , by selling relics to the multitude , and other frauds ...
Seite 19
... called , both Jew's and Greeks , Christ the power of God and the wisdom of God . * Bishop Wilson thus begins a sermon on 1 Cor . ii . 2 — I determined not to know any thing among you , save Jesus Christ and him crucified , — “ This was ...
... called , both Jew's and Greeks , Christ the power of God and the wisdom of God . * Bishop Wilson thus begins a sermon on 1 Cor . ii . 2 — I determined not to know any thing among you , save Jesus Christ and him crucified , — “ This was ...
Seite 20
... to others , is Christ the power of God , and the wisdom of God , to them that are called of all nation , and kin- dreds , and tongues , and people . " - See Appendix , vi . implies- " that we cannot approach God without a sacri- 20.
... to others , is Christ the power of God , and the wisdom of God , to them that are called of all nation , and kin- dreds , and tongues , and people . " - See Appendix , vi . implies- " that we cannot approach God without a sacri- 20.
Seite 40
... called , but few are chosen ; and that , wide is the gate , and broad is the way that leadeth to destruc- tion , and many there be which go in thereat . Are we , then , to regard the condition of such persons as hope- less and ...
... called , but few are chosen ; and that , wide is the gate , and broad is the way that leadeth to destruc- tion , and many there be which go in thereat . Are we , then , to regard the condition of such persons as hope- less and ...
Andere Ausgaben - Alle anzeigen
Strictures on Some Parts of the Oxford Tract System, Especially as It Is ... John Henry Browne,John Henry Tracts Keine Leseprobe verfügbar - 2016 |
Strictures on Some Parts of the Oxford Tract System, Especially as it Is ... John Henry Browne Keine Leseprobe verfügbar - 2019 |
Häufige Begriffe und Wortgruppen
abomination abomination of desolation according ancient Fathers Antichrist apostasy Apostles Appendix atonement Author baptism beast beatification believe Bishop blood brethren called Catholic chapter Christian Church of England Church of Rome corrupt crucified dæmons death disciples divine doth Ephræm evidence extract faith flesh Gentiles glory God's gospel grace hath heart heathen heaven Holy Ghost Holy Spirit honour idolatry idols images Jesus Christ Jews John Joseph Mede kingdom kings latter little horn living manner martyrs means Mede mercy mind miracles mystery nature observed opinion Oxford Tract passage Paul Pope pray prayer preaching principle prophecy prophets Protestantism Reformers regenerate religion religious remarkable repentance righteousness Roman empire Romanists sacrament sacrifice saints saith salvation Saviour scripture sermon servant shew sins soul speak temple thee thereof things thou tion treatise Trinity Sunday true Church truth unto whole words worship writer
Beliebte Passagen
Seite 256 - But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Seite 208 - And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Seite 223 - The beast that thou sawest was, and is not ; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
Seite 44 - Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. 6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
Seite 186 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Seite 33 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Seite 224 - And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
Seite 10 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
Seite 72 - They that make them are like unto them : so is every one that trusteth in them.
Seite 139 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.