Strictures on some parts of the Oxford tract system, especially as it is developed in the 80th and 83rd tracts, a charge1840 - 80 Seiten |
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... believe that an excuse may be found in the variety and importance of the questions which it involves , and in the obligation which is laid upon us earnestly to contend for the faith once delivered to the Saints , from whatever quarter ...
... believe that an excuse may be found in the variety and importance of the questions which it involves , and in the obligation which is laid upon us earnestly to contend for the faith once delivered to the Saints , from whatever quarter ...
Seite 13
... be the result ? Shall we , for the most part , have reason to believe that the larger proportion of our people have preserved their baptismal covenant inviolate , and have never forgotten the impressive signature of the cross 13.
... be the result ? Shall we , for the most part , have reason to believe that the larger proportion of our people have preserved their baptismal covenant inviolate , and have never forgotten the impressive signature of the cross 13.
Seite 22
... believe all that the prophets have spoken : ought not Christ to have suffered these goest mourning all the day long , and with that pattern of distress , criest out , in the bitterness of thy soul - I have sinned , what shall I do to ...
... believe all that the prophets have spoken : ought not Christ to have suffered these goest mourning all the day long , and with that pattern of distress , criest out , in the bitterness of thy soul - I have sinned , what shall I do to ...
Seite 27
... believe ? If he follow the cor- rupt traditions of the Church of Rome , many of which may be traced to the sanction of earlier writers , whose authority he is now taught by some to prefer to that of the But if , distinguished promoters ...
... believe ? If he follow the cor- rupt traditions of the Church of Rome , many of which may be traced to the sanction of earlier writers , whose authority he is now taught by some to prefer to that of the But if , distinguished promoters ...
Seite 32
... believe that it is only through a long course of preparatory discipline that he must expect to become a partaker of the bene- fits of his Saviour's passion . So likewise with regard to the sensation of joy : it would be mockery to call ...
... believe that it is only through a long course of preparatory discipline that he must expect to become a partaker of the bene- fits of his Saviour's passion . So likewise with regard to the sensation of joy : it would be mockery to call ...
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Strictures on Some Parts of the Oxford Tract System, Especially as It Is ... John Henry Browne,John Henry Tracts Keine Leseprobe verfügbar - 2016 |
Strictures on Some Parts of the Oxford Tract System, Especially as it Is ... John Henry Browne Keine Leseprobe verfügbar - 2019 |
Häufige Begriffe und Wortgruppen
abomination abomination of desolation according ancient Fathers Antichrist apostasy Apostles Appendix atonement Author baptism beast beatification believe Bishop blood brethren called Catholic chapter Christian Church of England Church of Rome corrupt crucified dæmons death disciples divine doth Ephræm evidence extract faith flesh Gentiles glory God's gospel grace hath heart heathen heaven Holy Ghost Holy Spirit honour idolatry idols images Jesus Christ Jews John Joseph Mede kingdom kings latter little horn living manner martyrs means Mede mercy mind miracles mystery nature observed opinion Oxford Tract passage Paul Pope pray prayer preaching principle prophecy prophets Protestantism Reformers regenerate religion religious remarkable repentance righteousness Roman empire Romanists sacrament sacrifice saints saith salvation Saviour scripture sermon servant shew sins soul speak temple thee thereof things thou tion treatise Trinity Sunday true Church truth unto whole words worship writer
Beliebte Passagen
Seite 256 - But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Seite 208 - And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Seite 223 - The beast that thou sawest was, and is not ; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
Seite 44 - Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. 6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
Seite 186 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Seite 33 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Seite 224 - And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
Seite 10 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
Seite 72 - They that make them are like unto them : so is every one that trusteth in them.
Seite 139 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.