Great Books of the Western World, Band 12Robert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Seite 284
... wilt neither blame those who offend involun- tarily , nor wilt thou want their approbation , if thou lookest to the sources of their opinions and appetites . 63. Every soul , the philosopher says , is in- voluntarily deprived of truth ...
... wilt neither blame those who offend involun- tarily , nor wilt thou want their approbation , if thou lookest to the sources of their opinions and appetites . 63. Every soul , the philosopher says , is in- voluntarily deprived of truth ...
Seite 296
... Wilt thou never enjoy an affectionate and contented disposition ? Wilt thou never be full and with- out a want of any kind , longing for nothing more , nor desiring anything , either animate or inanimate , for the enjoyment of pleasures ...
... Wilt thou never enjoy an affectionate and contented disposition ? Wilt thou never be full and with- out a want of any kind , longing for nothing more , nor desiring anything , either animate or inanimate , for the enjoyment of pleasures ...
Seite 302
... wilt set little value on pleasing song and dancing and the pancratium , if thou wilt distribute the melody of the voice into its several sounds , and ask thyself as to each , if thou art mastered by this ; for thou wilt be pre- vented ...
... wilt set little value on pleasing song and dancing and the pancratium , if thou wilt distribute the melody of the voice into its several sounds , and ask thyself as to each , if thou art mastered by this ; for thou wilt be pre- vented ...
Inhalt
On the Nature of Things Page | 1 |
The Discourses of Epictetus Page | 105 |
The Meditations of Marcus Aurelius Page | 253 |
Urheberrecht | |
Häufige Begriffe und Wortgruppen
able Agamemnon animal Antisthenes Antoninus Pius appearances beautiful belongs blame born Cæsar cause CHAPTER choose Chrysippus clouds colour consider contrary Crito death desire divine earth Epictetus Epicurus ether Euripides everything evil exist eyes faculty fall father fear fire first-beginnings of things force formed give gods Gyara Hadrian hand haply happen harm hear heat heaven hinder idols Iliad kind labour light limbs live look LUCRETIUS man's Marcus Aurelius matter means mind mortal motion move never opinion pain palæstra pass perceive person philosopher Plato pleasure possess praise precognitions produced rational rational animal reason Rome seeds seek sense slave sleep Socrates sophism soul speak suppose syllogisms tell thee thou art thou hast thou wilt thyself tion truth ture turn tyrant universe void whole wild beasts winds wish words wretched Zeus